The Ante-Nicene Fathers: The Writings of the Fathers Down to A. D. 325, Volume VI Fathers of the Third Century - Gregory Thaumaturgus; Dinysius the GreAlexander Roberts Cosimo, Inc., 1. 5. 2007. - 584 страница "One of the first great events in Christian history was the Council of Nicaea in 325 AD, convened to organize Christian sects and beliefs into a unified doctrine. The great Christian clergymen who wrote before this famous event are referred to as the Ante-Nicenes and the Apostolic Fathers, and their writings are collected here in a ten-volume set. The Ante-Nicenes lived so close to the time of Christ that their interpretations of the New Testament are considered more authentic than modern voices. But they are also real and flawed men, who are more like their fellow Christians than they are like the Apostles, making their words echo in the ears of spiritual seekers. In Volume VI of the 10-volume collected works of the Ante-Nicenes first published between 1885 and 1896, readers will find the writings of: Gregory Thaumaturgus Dionysius, pope of Alexandria Julius Africanus, a Christian historian who wrote a history of the world from Creation to 221 bishops Antolius of Constantinople, Archelaus of Carchar, and Peter of Alexandria Alexander of Cappadocia, bishop of Jerusalem until he was taken prisoner by the Romans Theognostus, Pierius, and Thenas of Alexandria Phileas, a philosopher from Thmuis Pamphilus, patron of the library at Caesarea Malchion, a rhetorician from Antioch Alexander, bishop of Alexandria, who drew up the Acts during the Council of Nicaea the martyr Methodius Arnobius, an early Christian apologist" |
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Страница 12
... means to gether both double the good fortune that befalls avojd the flood of base words, seeing that God them, and ... mean, who are his elders.7 Moreover, they who j vanity. But goodness greatly rejoiceth those are bora later cannot ...
... means to gether both double the good fortune that befalls avojd the flood of base words, seeing that God them, and ... mean, who are his elders.7 Moreover, they who j vanity. But goodness greatly rejoiceth those are bora later cannot ...
Страница 13
... means greatly advantaged by knowing alt in this life that is destined to befall him according to his mind (let us suppose such a case), nevertheless with the officious activity of men he devises means for prying into and gaining an ...
... means greatly advantaged by knowing alt in this life that is destined to befall him according to his mind (let us suppose such a case), nevertheless with the officious activity of men he devises means for prying into and gaining an ...
Страница 14
... means to avoid touch things undefiled with an impure hand is ? an oath> especially one taken in the name of abomination. But he who in the fear of God : God- . Jt may be fit at tfte s&me time to notice submits himself,' escapes all that ...
... means to avoid touch things undefiled with an impure hand is ? an oath> especially one taken in the name of abomination. But he who in the fear of God : God- . Jt may be fit at tfte s&me time to notice submits himself,' escapes all that ...
Страница 22
... means of these, to the best of, our ability, we represent the native dispositions of our mind, expressing them in such language as is at our service, and endeavouring to exhibit the impressions of the figures2 of our mind, if; not ...
... means of these, to the best of, our ability, we represent the native dispositions of our mind, expressing them in such language as is at our service, and endeavouring to exhibit the impressions of the figures2 of our mind, if; not ...
Страница 27
... means he might bind us in a connection with this man who was to be the author of the greater part of our blessings. And he who came in such wise, that divine angel, gave over this charge ' to him, and did, if I may so speak, perchance ...
... means he might bind us in a connection with this man who was to be the author of the greater part of our blessings. And he who came in such wise, that divine angel, gave over this charge ' to him, and did, if I may so speak, perchance ...
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7 | |
DIONYSIUS THE GREAT Extant Fragments | 81 |
Exegetical Fragments | 111 |
JULIUS AFRICANUS Extant Writings | 125 |
ARCHELAUS The Acts of the Disputation with the Heresiarch Manes | 179 |
ALEXANDER OF LYCOPOLIS Of the Manichjsans | 241 |
PETER OF ALEXANDRIA The Genuine Acts of Peter | 261 |
ALEXANDER OF ALEXANDRIA Epistles on the Arian Heresy and | 291 |
METHODIUS The Banquet of the Ten Virgins | 309 |
ARNOBIUS The Seven Books of Arnobius against the Heathen | 413 |
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able according angels apostle appearance bear become beginning believe better bishop blessed body born bring brought called cause Christ Christian Church consider corruption death deities desire divine earth evil exist faith Father flesh followed fruit give given glory gods hand hath hear heaven hold holy honour human Jesus keep kind king knowledge learned light living Lord manner matter means mind mother nature offer once opinion pass Paul perfect person present prophets reading reason received reference remain rest Scripture seems seen sent soul speak Spirit substance suffer suppose taken thee things thou thought tion true truth turn unto virgin virtue whole wisdom wise wish writings written
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Страница 46 - To-day if ye will hear his voice, harden not your hearts : as in the provocation, and as in the day of temptation in the wilderness ; When your fathers tempted me : proved me, and saw my works.