The Works of Alexander Pope, Esq: Essay on man. Moral essays. An essay on satireJ. Johnson, 1806 |
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... COMMENTARY . Expatiate THE opening of this Poem [ in fifteen lines ] is taken up in giving an account of the fubject ; which , agreeably to the title , is an ESSAY on MAN , or a Philofophical Inquiry into his Nature . and End , his ...
... COMMENTARY . Expatiate THE opening of this Poem [ in fifteen lines ] is taken up in giving an account of the fubject ; which , agreeably to the title , is an ESSAY on MAN , or a Philofophical Inquiry into his Nature . and End , his ...
Страница 12
... COMMENTARY . 5 A wild , The Poet tells us next ( line 16th ] with what defign he wrote , viz . " To vindicate the ways of God to Man . " The men he writes against , he frequently informs us , are such as weigh their opinion against ...
... COMMENTARY . 5 A wild , The Poet tells us next ( line 16th ] with what defign he wrote , viz . " To vindicate the ways of God to Man . " The men he writes against , he frequently informs us , are such as weigh their opinion against ...
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... COMMENTARY . 15 Of VER . 17. Say firft , of God above , or Man below , & c . ] The Poet having declared his fubject ; his end of writing ; and the quality of his adverfaries ; proceeds ( from ver . 16 to 23. ) to instruct us , from ...
... COMMENTARY . 15 Of VER . 17. Say firft , of God above , or Man below , & c . ] The Poet having declared his fubject ; his end of writing ; and the quality of his adverfaries ; proceeds ( from ver . 16 to 23. ) to instruct us , from ...
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... COMMENTARY . 20 25 What folly and impiety of pretending to pry into , and call in question , the profound difpenfations of Providence : which reproof contains ( from ver . 22 to 43. ) a fublime defcription of the Omniscience of God ...
... COMMENTARY . 20 25 What folly and impiety of pretending to pry into , and call in question , the profound difpenfations of Providence : which reproof contains ( from ver . 22 to 43. ) a fublime defcription of the Omniscience of God ...
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... COMMENTARY . Whère VER . 43. Of Syftems poffible , & c . ] So far the Poet's modeft and fober Introduction ; in which he truly observes , that no wif- dom lefs than omniscient " Can tell why Heav'n has made us as we are . ' Yet , though ...
... COMMENTARY . Whère VER . 43. Of Syftems poffible , & c . ] So far the Poet's modeft and fober Introduction ; in which he truly observes , that no wif- dom lefs than omniscient " Can tell why Heav'n has made us as we are . ' Yet , though ...
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abfurd againſt anſwer Author beauty becauſe beſt bleffing Cæfar caufe cauſe character CHIG COMMENTARY confequence confifts defcribed defign Effay Epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fhall fhews fhould fince firft firſt fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf honour human illuftrate inftance itſelf juft juſt laft laſt leaſt lefs Lord Lord Hervey Lordship Lucretius mankind miſtake moft moral moſt muft muſt Nature neceffary NOTES obferved occafion paffage perfon Philofopher pleaſe pleaſure Poet Pope pow'r praiſe prefent pride publiſhed purpoſe purſue raiſe Reaſon refpect rife Ruling Paffion Sappho ſays ſee Self-love Senfe ſenſe ſhall ſpeaking ſtate ſtill ſuch ſyſtem Tafte taſte thefe themſelves theſe things thofe thoſe thouſand tranflation truth UNIV Univerſe uſe verfe verſe Vice Virtue WARBURTON WARTON whofe whole whoſe wiſdom
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Страница 56 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Страница 52 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Страница 64 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Страница 147 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Страница 247 - I must paint it. Come then, the colours and the ground prepare ! Dip in the Rainbow, trick her off in Air ; Choose a firm Cloud, before it fall, and in it Catch, ere she change, the Cynthia of this minute.
Страница 48 - To serve mere engines to the ruling mind ? Just as absurd for any part to claim To be another in this...
Страница 105 - Who for thy table feeds the wanton fawn, For him as kindly spread the flow'ry lawn : Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings.
Страница 306 - Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick, and solace to the swain.
Страница 15 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Страница 65 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!