An exposition of the Thirty-nine articles of the Church of England. [Another]Clarendon Press, 1805 - 542 страница |
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Страница ix
... fo`much to juftify my own engag- ing in fuch a work , I think I ought to say all I can to juftify , or at leaft to excufe , his making choice of me for it . When When I had refolved to try what I could do PREFACE . ix.
... fo`much to juftify my own engag- ing in fuch a work , I think I ought to say all I can to juftify , or at leaft to excufe , his making choice of me for it . When When I had refolved to try what I could do PREFACE . ix.
Страница 41
... say no more of it . This may either be managed immediately by the acts of the Divine Mind , to which nature readily obeys , or by fome fubaltern mind , or angel , which may have as natural an efficiency over an extent of matter ...
... say no more of it . This may either be managed immediately by the acts of the Divine Mind , to which nature readily obeys , or by fome fubaltern mind , or angel , which may have as natural an efficiency over an extent of matter ...
Страница 212
... say ftraws , or grains of fand and duft , then what lofty thoughts foever our pride may fuggeft to us , we must be confeffed to be very poor and inconfiderable creatures before God ; therefore he himfelf and his own glory can only be ...
... say ftraws , or grains of fand and duft , then what lofty thoughts foever our pride may fuggeft to us , we must be confeffed to be very poor and inconfiderable creatures before God ; therefore he himfelf and his own glory can only be ...
Страница 213
... say that a thing happens freely , that is , may be , or may not be , and yet that it is certainly foreseen by God . God cannot forefce things , but as he decrees them , and fo gives them a futurition , and therefore this prescience ...
... say that a thing happens freely , that is , may be , or may not be , and yet that it is certainly foreseen by God . God cannot forefce things , but as he decrees them , and fo gives them a futurition , and therefore this prescience ...
Страница 214
... say , that he himself made him- felf to differ from others . The whole ftrain of the Scrip- tures in afcribing all good things to God , and in charging us to offer up the honour of all to him , feems very exprefsly to favour this ...
... say , that he himself made him- felf to differ from others . The whole ftrain of the Scrip- tures in afcribing all good things to God , and in charging us to offer up the honour of all to him , feems very exprefsly to favour this ...
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Чести термини и фразе
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Популарни одломци
Страница 313 - Professing themselves to be wise, they became fools. And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Страница 18 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by holy Writ; but it is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Страница 531 - There is no question of an eye for an eye, or a tooth for a tooth, excepting when the unfortunate offender belongs to the nation of the almond eye.
Страница 154 - But there is a farther ftep made by all the difciples of St. Auftin, who believe that a covenant was made with all mankind in Adam, as their firft parent...
Страница 8 - ... so that every person who does not think that there is some proposition in them that is erroneous to so high a degree, that he cannot hold communion with such as hold it, may and is obliged to continue in our communion: for certainly there may be many opinions held in matters of religion, which a man may believe to be false, and yet may esteem them to be of so little importance to the chief design of religion, that he may well hold communion with those whom he thinks to be so mistaken.
Страница 482 - It were easy from all the rituals of the ancients to shew, that they had none of those ideas that are now in the Roman Church. They had but one altar in a Church, and probably but one in a city: they had but one communion in a day at that altar; so far were they from the many altars in every church, and the many masses at every altar, that are now in the Roman Church. They did not know what solitary masses were, without a communion. All the liturgies and all the writings of ancients are as express...
Страница 180 - ... we must constantly aspire; so that we must keep a just temper in this matter, neither to ascribe so much to our own works as to be lifted up by reason of them, or to forget our daily need of a Saviour, both for...
Страница 416 - This seemed to be more theological; and it does indeed amount to the same thing. But howsoever we see what was the sense of the first convocation in queen Elizabeth's reign; it differed in nothing from that in king Edward's time: and therefore though this paragraph is now no part of our Articles, yet we are certain that the clergy at that time did not at all doubt of the truth of it; we are sure it was their opinion; since they subscribed it, though they did not think fit to...
Страница 512 - These are plain and short discourses, chiefly calculated to possess the nation with a sense of the purity of the Gospel, in opposition to the corruptions of popery, and to reform it from those crying sins...
Страница 190 - Canons, and such favour as they saw cause to grant, was called indulgence. This was just and necessary, and was a provision without which no constitution or society can be well governed. But after the tenth century, as the Popes came to take this power in the whole extent of it into their own hands, so they found it too feeble to carry on the great designs that they grafted upon it. "They gave it high names, and called it a plenary remission, and the pardon of all...