An exposition of the Thirty-nine articles of the Church of England. [Another]

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Clarendon Press, 1805 - 542 страница

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Whether God does immediately produce all things
76
The proof of Chrifls Refurrection
77
ibid
85
The Holy Ghoft is truly God
92
The proof of the Canon of the Scripture
102
Thought and liberty not proper to matter
109
The doctrine of pardons and indulgences
110
Objections against the Old Testament anſwered
118
The hopes of another life in the Old Teftament
129
Of their judiciary laws
135
Of not coveting what is our neighbours
141
The doctrine of the Trinity
144
Different opinions concerning original fin
147
Of the imputation of Adams fin
153
ARTICLE X
160
Of its being efficacious or univerfal
167
The conditions upon which men are justified
174
The neceffity of boliness ibid
179
Of the great extent of our duty ibid
186
Cbrifts Spotless boliness ibid
192
Concerning apoftafy and fin unto death
199
The biflory of this controverfy both in ancient and modern
205
The arguments of the Supralapfarians
212
Whether revealed in the Old Teflament or not
216
The arguments of the Sublapfarians
221
The doctrine flated
223
The Socinians plea
230
Other arguments for
235
The cautions added to it ibid
237
God
243
Things to be fuppofed previous to theſe ibid
249
And yet juflify our feparating from them ibid
255
Their ambition and forgeries ibid
261
This was not a corruption only of diſcipline but of doctrine
263
ARTICLE XX
269
Great refpect due to her decifions
275
What numbers are neceſſary ibid
281
Laws given to the Jews against
286
ibid
299
ibid
309
No difference between the Old and New Teftament
314
But are not mere ceremonies
359
Oil early used in Chriftian rituals ibid
365
And reftrained within bounds ibid
371
The good and bad effects it may have ibid
377
Of delivering the vessel ibid
383
How marriage is called a mystery or facrament
388
Pope Innocents Epiftle confidered ibid
395
The ill confequences of it ibid
402
It alſo faves us
408
It is aljo very expedient
414
Were afterwards worshipped
417
Tranfubftantiation explained
429
The objection from believing myfteries anſwered
435
This was not objected by Heathens
441
The Fathers argue against this from the doctrine of the
447
They call it the type fign and figure of the body and blood
449
The occafion on which it was advanced in the Eastern Church
455
It is an opinion that may be borne with
461
The doctrine of the Fathers in this point
467
Univerfal practice for giving the chalice ibid
473
The Eucharift has no virtue but as it is a Communion
479
The Fathers did not think the Eucharist was a propitiatory
481
The Church has not power to make a perpetual law against
487
A temper to be obferved in Churchdifcipline ibid
496
Defects in this no just cauſe of ſeparation
502
Human laws are not unalterable ibid
508
Great varieties in rituals
509
The occafion of this Article ibid
515
Contests about that
520
Contested in many places
521
The temporal power is over all perfons
527
Warranted by the laws of God
533
The lawfulness of oaths proved ibid
539
ibid
Argument from adoration due to bim
No profpect of another General Council ibid
On what the worship of images terminates
The ufe to be made of this doctrine 175
121
It can be no Sacrament ibid
Strictly speaking there is only one Priest and one Sacrifice

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Страница 313 - Professing themselves to be wise, they became fools. And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Страница 18 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by holy Writ; but it is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Страница 531 - There is no question of an eye for an eye, or a tooth for a tooth, excepting when the unfortunate offender belongs to the nation of the almond eye.
Страница 154 - But there is a farther ftep made by all the difciples of St. Auftin, who believe that a covenant was made with all mankind in Adam, as their firft parent...
Страница 8 - ... so that every person who does not think that there is some proposition in them that is erroneous to so high a degree, that he cannot hold communion with such as hold it, may and is obliged to continue in our communion: for certainly there may be many opinions held in matters of religion, which a man may believe to be false, and yet may esteem them to be of so little importance to the chief design of religion, that he may well hold communion with those whom he thinks to be so mistaken.
Страница 482 - It were easy from all the rituals of the ancients to shew, that they had none of those ideas that are now in the Roman Church. They had but one altar in a Church, and probably but one in a city: they had but one communion in a day at that altar; so far were they from the many altars in every church, and the many masses at every altar, that are now in the Roman Church. They did not know what solitary masses were, without a communion. All the liturgies and all the writings of ancients are as express...
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