Interpreting British GovernanceRoutledge, 2. 9. 2003. - 240 страница How is Britain governed? Have we entered a new era of governance? Can traditional approaches to governance help us to interpret 21st century Britain? This book develops the argument that we can understand political practices only by grasping the beliefs on which people act. It offers a governance narrative as a challenge to the Westminster model of British government and searches for a more accurate and open way of speaking about British government. |
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... problem to be solved, was one of the phenomena to be accounted for. In this book we ask, after Coleridge, 'what is the meaning of it', where 'it' is British governance. We use an anti-foundational epistemology and an interpretive ...
... problem to be solved, was one of the phenomena to be accounted for. In this book we ask, after Coleridge, 'what is the meaning of it', where 'it' is British governance. We use an anti-foundational epistemology and an interpretive ...
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... problems that arise when we analyse traditions at each level of generality. These problems include reifying traditions, essentialism and explaining change within traditions. In Chapter 5 we analyse the governmental traditions, or webs ...
... problems that arise when we analyse traditions at each level of generality. These problems include reifying traditions, essentialism and explaining change within traditions. In Chapter 5 we analyse the governmental traditions, or webs ...
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... problems. We raise, in particular, the issues of essentialism and of explaining the ways in which traditions change through time. In Chapter 7 we compare the ways in which the New Right and New Labour construct public sector reform. We ...
... problems. We raise, in particular, the issues of essentialism and of explaining the ways in which traditions change through time. In Chapter 7 we compare the ways in which the New Right and New Labour construct public sector reform. We ...
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... problems. Critics will reply that, because they reject some of the shared ideas, they are not part of the mainstream. Any general characterisation of any position courts this danger. Also, it is no part of our remit to set out other ...
... problems. Critics will reply that, because they reject some of the shared ideas, they are not part of the mainstream. Any general characterisation of any position courts this danger. Also, it is no part of our remit to set out other ...
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