The Twentieth Century, Том 46Nineteenth Century and After, 1899 |
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... WOMAN'S CRITICISM OF THE WOMEN'S CONGRESS . By Miss Frances H. Low • • 123 • 131 142 153 • 173 180 192 • 203 WHAT CHURCH HAS CONTINUITY ? By Dr. St. George Mivart . THE RECENT FUSS ABOUT THE IRISH LANGUAGE . By Professor Mahaffy . 213 ...
... WOMAN'S CRITICISM OF THE WOMEN'S CONGRESS . By Miss Frances H. Low • • 123 • 131 142 153 • 173 180 192 • 203 WHAT CHURCH HAS CONTINUITY ? By Dr. St. George Mivart . THE RECENT FUSS ABOUT THE IRISH LANGUAGE . By Professor Mahaffy . 213 ...
Страница
... WOMAN'S CRITICISM OF THE WOMEN'S CONGRESS . By Miss Frances H. Low • • 123 • 131 142 153 • 173 180 192 • 203 WHAT CHURCH HAS CONTINUITY ? By Dr. St. George Mivart . THE RECENT FUSS ABOUT THE IRISH LANGUAGE . By Professor Mahaffy . 213 ...
... WOMAN'S CRITICISM OF THE WOMEN'S CONGRESS . By Miss Frances H. Low • • 123 • 131 142 153 • 173 180 192 • 203 WHAT CHURCH HAS CONTINUITY ? By Dr. St. George Mivart . THE RECENT FUSS ABOUT THE IRISH LANGUAGE . By Professor Mahaffy . 213 ...
Страница 18
... Women , chiefly to make it clear that it is no local display , no Hyde Park demonstration , no hasty pudding of feminine fads and fancies , so to speak ; but a long planned and carefully elected parliament of women workers , intent on ...
... Women , chiefly to make it clear that it is no local display , no Hyde Park demonstration , no hasty pudding of feminine fads and fancies , so to speak ; but a long planned and carefully elected parliament of women workers , intent on ...
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... women ? -In 1861 the first home for young women was started by Lady Kinnaird in connection with the Young Women's Christian Association , and ten years later we find Lord Shaftesbury advising Lady Kinnaird to give it up because of the ...
... women ? -In 1861 the first home for young women was started by Lady Kinnaird in connection with the Young Women's Christian Association , and ten years later we find Lord Shaftesbury advising Lady Kinnaird to give it up because of the ...
Страница 20
... Women of Great Britain and Ireland . From this has come the formation of National Councils of Women in various countries , and out of it has been created the International Council of Women itself , which binds them all together and is ...
... Women of Great Britain and Ireland . From this has come the formation of National Councils of Women in various countries , and out of it has been created the International Council of Women itself , which binds them all together and is ...
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Antwerp believe Bellerophon Boers Britain British called Cape Colony Catholic century Christian Church Church of England Cicero colonies Count Okuma declared doctrine doubt Dutch Empire England English existence fact favour feeling fish force France French garden give Government hand heart House Imperial important India interest labour lady land less letter Liberal living London Lord Lord Ellenborough Lord Rosebery LUARD Madame Madame Necker MADELEINE matter means ment military mind native natural Necker negro never oath opinion Oporto Orange Free Parliament party passed perhaps persons political position practice present Pretoria Protestant Protestantism question railway recognised regard rifle salmon seems Sita South Africa South African Republic things tion to-day town trade Transvaal Uitlanders whole woman women words XLVI-No
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Страница 316 - I do declare that no foreign prince, person, prelate, state, or potentate hath, or ought to have, any jurisdiction, power, superiority, preeminence, or authority, ecclesiastical or spiritual, within this realm : So help me God.
Страница 305 - I AB do swear. That I will be faithful and bear true Allegiance to Her Majesty Queen Victoria.
Страница 308 - Supper there is not any transubstantiation of the elements of bread and wine into the body and blood of Christ at or after the consecration thereof by any person whatsoever ; and that the invocation or adoration of the Virgin Mary, or any other saint, and the sacrifice of the mass, as they are now used in the Church of Rome, are superstitious and idolatrous...
Страница 312 - And I do declare that I do not believe that the Pope of Rome, or any other Foreign Prince, Prelate, State, or Potentate, hath or ought to have any temporal or civil jurisdiction, power, superiority or pre-eminence directly or indirectly within this Realm...
Страница 316 - Attempts whatever, which shall be made against his Person, Crown, or Dignity; and I will do my utmost Endeavour to disclose and make known to His Majesty, His Heirs and Successors, all Treasons and traitorous Conspiracies which may be formed against him or them...
Страница 307 - I, AB, do swear that I do from my heart abhor, detest and abjure as impious and heretical this damnable doctrine and position, that Princes excommunicated or deprived by the Pope or any authority of the see of Rome may be deposed or murdered by their subjects or any other whatsoever.
Страница 308 - ... the Pope or any other authority or person whatsoever, or without any hope of any such dispensation from any person or authority whatsoever, or without thinking that I am or can be acquitted before God or man, or absolved of this declaration, or any part thereof, although the Pope or any other person or persons, or power whatsoever shall dispense with or annul the same, or declare that it was null and void from the beginning.
Страница 308 - I do solemnly and sincerely, in the presence of God, profess, testify, and declare, that I do make this declaration, and every part thereof, in the plain and ordinary sense of the words read unto me, as they are commonly understood by Protestants, without any evasion, equivocation, or mental reservation whatsoever...
Страница 311 - Heirs and Successors, all Treasons and traitorous Conspiracies which may be formed against Him or Them : And I do faithfully promise to maintain, support, and defend, to the utmost of my Power, the Succession of the Crown, which Succession, by an Act, intituled An Act for the further Limitation of the Crown, and better securing the Rights and Liberties of the Subject...
Страница 194 - THE Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.