Ancient History: History of the PersiansReligious Tract Society, 1842 - 123 страница |
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Страница 21
... honour of Cyrus . The tomb was plundered in the days of Alexander by robbers , who carried away every thing but the golden couch and coffin , which they were probably not able to remove through the aperture of the chamber . 66 The site ...
... honour of Cyrus . The tomb was plundered in the days of Alexander by robbers , who carried away every thing but the golden couch and coffin , which they were probably not able to remove through the aperture of the chamber . 66 The site ...
Страница 23
... honour of his excellent ma- jesty , " for " an hundred and fourscore days , " unto his princes and servants , the power of Me- dia and Persia , with the nobles and princes of one hundred and twenty - seven provinces , stretching from ...
... honour of his excellent ma- jesty , " for " an hundred and fourscore days , " unto his princes and servants , the power of Me- dia and Persia , with the nobles and princes of one hundred and twenty - seven provinces , stretching from ...
Страница 25
... honours . " The great king , " and " the king of kings , " were the common titles given to the Persian monarchs , and divine ho- nours were paid to them by all ranks of Persia . None dared approach them without that humble prostration ...
... honours . " The great king , " and " the king of kings , " were the common titles given to the Persian monarchs , and divine ho- nours were paid to them by all ranks of Persia . None dared approach them without that humble prostration ...
Страница 26
... honour to whom honour , " Rom . xiii . 7. Where no respect is paid to the " higher powers , " there anarchy pre- vails , with all its concomitant evils . In the time of paganism , however , this homage and honour were carried beyond due ...
... honour to whom honour , " Rom . xiii . 7. Where no respect is paid to the " higher powers , " there anarchy pre- vails , with all its concomitant evils . In the time of paganism , however , this homage and honour were carried beyond due ...
Страница 28
... honour ? " supposing that the honour was intended for himself , the ambitious courtier rejoined , “ For the man whom the king delighteth to honour , let the royal apparel be brought which the king useth to wear , and the horse that the ...
... honour ? " supposing that the honour was intended for himself , the ambitious courtier rejoined , “ For the man whom the king delighteth to honour , let the royal apparel be brought which the king useth to wear , and the horse that the ...
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according Alexander ancient appear Aristagoras arms Arrian Artaphernes Artaxerxes Asia Athenians Babylon Baharam battle body brother called Cambyses caused chariot Chedorlaomer Chosroes Christian command conqueror conquest crown Cyrus Darius death defeated desert dominions earth east Egypt Egyptians emperor enemy evil favour feet fire fleet forces gold governor Grecian Greece Greeks hand head heaven Hellespont Herodotus historians honour Hormisdas horse Hyrcania Hystaspes inhabitants invaded Jews Jezdegerd king's kingdom kings of Persia Lacedæmonians land Lord Macedonians magi marched Mardonius Mazanderan Medes Megabyzus mighty miles modern monarch mountains nations Ochus palace pass peace Persepolis Persian army Persian empire Pharnabazus plain possessed prince prophet provinces reign religion revenge revolted river Roman royal ruins sacred Sapor Sardis says sent sians slain soon Strabo subjects Susa Syria temple thou throne tion Tiribazus Tissaphernes tract troops victory whence whole writers Xenophon Xerxes Zoroaster
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Страница 48 - THUS saith the Lord to his anointed, to Cyrus, Whose right hand I have holden, To subdue nations before him ; And I will loose the loins of kings, To open before him the two leaved gates; And the gates shall not be shut...
Страница 50 - Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia...
Страница 106 - No — man is dear to man ; the poorest poor Long for some moments in a weary life •' When they can know and feel that they have been, Themselves, the fathers and the dealers out Of some small blessings ; have been kind to such As needed kindness, for this single cause, That we have all of us one human heart.
Страница 39 - Tis liberty alone that gives the flower Of fleeting life its lustre and perfume ; And we are weeds without it. All constraint, Except what wisdom lays on evil men, Is evil : hurts the faculties, impedes Their progress in the road of science, blinds The eyesight of Discovery ; and begets, In those that suffer it, a sordid mind, Bestial, a meager intellect. unfit To be the tenant of man's noble form.
Страница 30 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good.
Страница 41 - Thammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate In amorous ditties, all a summer's day; While smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded...
Страница 96 - Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
Страница 14 - One song employs all nations ; and all cry, " Worthy the Lamb, for he was slain for us !" The dwellers in the vales and on the rocks Shout to each other, and the mountain tops From distant mountains catch the flying joy ; Till, nation after nation taught the strain, Earth rolls the rapturous hosanna round.
Страница 87 - And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.
Страница 50 - Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.