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109. The education of a fop


110. Repentance stated and explained. Retirement

and abstinence useful to repentance


iu. Youth made unfortunate by its haste and eager-


112. Too much nicety not to be indulged. The

character of Eriphile !


113. The history of Hymenæus's courtship


114. The necessity of proportioning punishments to



115. The sequel of Hymenæus's courtship


116. The young trader's attempt at politeness 285

117. The advantages of living in a garret


118. The narrowness of fame

119. l'ranquilla's account of her lovers, opposed to


120. The history of Almamoulin, the son of Nouradin 313

121. The dangers of imitation. The impropriety of

initating Spenser


122. A criticism on the English historians


123. The young trader turned gentleman


124. The lady's misery in a summer retirement


125. The difficulty of defining comedy. Tragick

and comick sentiments confounded


126. The universality of cowardice. The impropriety

of extorting praise. The impertinence of an



127. Diligence too soon relaxed. Necessity of per-


128. Anxiety universal. The unhappiness of a wit

and a fine lady


129. The folly of cowardice and inactivity


130. The history of a beauty


131. Desire of gain the general passion


132. The difficulty of educating a young nobleman 338

133. The miseries of a beauty defaced


134. Idleness an anxious and miserable state -


135. The folly of annual retreats into the country 40;

136. The



NUMB. 71. TUESDAY, November 20, 1750.

Vivere quod propero pauper, nec inutilis annis

Da veniam, properai vivere nemo satis. MART,

True, Sir, to live I haste, your pardon give,
For tell me, who makes haste enough to live? F. Lewis,


ANY words and sentences are so frequently

heard in the mouths of men, that a superficial observer is inclined to believe, that they must contain some primary principle, some great rule of action, which it is proper always to have present to the attention, and by which the use of every hour is to be adjusted. Yet, if we consider the conduct of those sententious philosophers, it will often be found that they repeat these aphorisms, merely because they have somewhere heard them, because they have nothing else to say, or because they think veneration gained by such appearances of wisdom, but that no ideas are annexed to the words, Vol. V. B


and that, according to the old blunder of the followers of Aristotle, their souls are mere pipes or organs, which transmit sounds, but do not understand them.

Of this kind is the well-known and well-attested position, that life is short, which may be heard among niankind by an attentive auditor, many times a day, but which never yet within my reach of observation left any impression upon the mind; and perhaps, if my readers will turn their thoughts back upon their old friends, they will find it difficult to call a single man to remembrance, who appeared to know that life was short till he was about to lose it..

It is observable that Horace, in his account of the characters of men as they are diversified by the various influence of time, remarks, that the old man is dilator, spe longus, given to procrastination, and in clined to extend his hopes to a great distance. So far are we generaliy from thinking what we often say of the shortness of life, that at the time when it is necessarily shortest, we form projects which we delay to execute, indulge such expectations as nothing but a long train of events can gratify, and suffer those passions to gain upon us which are only excusable in the prime of life.

These reflections were lately excited in my mind, by an evening's conversation with my friend Prospero, who, at the age of fifty-five, has bought an estate, and is now contriving to dispose and cultivate it with uncommon elegance. His great pleasure is to walk among stately trees, and lie musing in the heat of noon under their shade; he is therefore maturely considering how he shall dispose his walks


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