Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride, Duelling, Self-murder, Lying, Detraction, Avarice, Justice, Generosity, Temperance, Excess, DeathSmart and Cowslade, 1806 - 190 страница |
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Страница 4
... kind of absti- nence did not pass as a law , nor was in- sisted on as a matter of Ecclesiastical con- . formity , till about the year six hundred . In the Council of Trent it was proposed to set the Clergy again at liberty from this ...
... kind of absti- nence did not pass as a law , nor was in- sisted on as a matter of Ecclesiastical con- . formity , till about the year six hundred . In the Council of Trent it was proposed to set the Clergy again at liberty from this ...
Страница 30
... to marry . This is an evil of a complicated kind , a natural deformity , and political mischief ; and therefore requires a public consideration . + Rosseau 1. " . sought in marriage . Beauty soon grows fa- miliar by 30.
... to marry . This is an evil of a complicated kind , a natural deformity , and political mischief ; and therefore requires a public consideration . + Rosseau 1. " . sought in marriage . Beauty soon grows fa- miliar by 30.
Страница 40
... of both , or of either member . Now it was the design of the wise Creator , not to give man a domes- tic torment , but a kind help to join with him , * Vide Puffendorf , book vi . chap . 1 . 2 him , not only in the bringing of children 40.
... of both , or of either member . Now it was the design of the wise Creator , not to give man a domes- tic torment , but a kind help to join with him , * Vide Puffendorf , book vi . chap . 1 . 2 him , not only in the bringing of children 40.
Страница 66
... and stoned with stones . Adultery , except only that kind , which was frequent in some parts of Greece , was considered as a most flagitious crime . Lycurgus , Deuteronomy , chap . xxii . Lycurgus , the Spartan law - giver , tells us 66.
... and stoned with stones . Adultery , except only that kind , which was frequent in some parts of Greece , was considered as a most flagitious crime . Lycurgus , Deuteronomy , chap . xxii . Lycurgus , the Spartan law - giver , tells us 66.
Страница 71
... kind of disreputable marriages , ra- ther of civil obligation than of voluntary act , were permitted to be ratified by some other legal contract , the intention of them would be equally answered , and what is of greater consideration ...
... kind of disreputable marriages , ra- ther of civil obligation than of voluntary act , were permitted to be ratified by some other legal contract , the intention of them would be equally answered , and what is of greater consideration ...
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Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride ... Edward Barry Приказ није доступан - 2018 |
Чести термини и фразе
admiration affront allow altar apparel Aratus Athenian avarice barbarity Barnwell betrayed Bishop of Sodor blood body cause Celibacy character chastity Christian commanded considered Council of Trent courage crime death deemster desire dismal drachms dreadful drink drunkenness duel duelling effects enemies ESSAY evil exposed fear feel Fordyce's Sermons fortune frequently friends gaol genuine Philo gibbets give guilty happiness heart hence honour human injurious Isle of Mann justice justly King King of Navarre live Lord Lord Rochester Lycurgus mankind manner marriage marry matrimony mind misery moral murdered nature never obliged observation occa occasions parent passion person pheasants were dressed Plato's Plutarch Polygamy principle proud punishment reason revenge Romans sacred salutary says seduction sentiment sions Sir Matthew Hale slander society soul species spect sword tears tell temperance thing thou hast tion truth usually valour vanity vice Vide virtue wedlock woman women words writer
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Страница 144 - There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. The small and great are there; and the servant is free from his master.
Страница 56 - tis no matter; honour pricks me on. Yea, but how if honour prick me off when I come on? How then? Can honour set to a leg? No. Or an arm? No. Or take away the grief of a wound? No. Honour hath no skill in surgery, then? No. What is honour? A word. What is in that word honour? What is that honour? Air. A trim reckoning! Who hath it? He that died o
Страница 110 - Julius bleed for justice' sake? What villain touch'd his body, that did stab, And not for justice? What, shall one of us, That struck the foremost man of all this world, But for supporting robbers; shall we now Contaminate our fingers with base bribes? And sell the mighty space of our large honours...
Страница 77 - Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of?
Страница 56 - Wednesday. Doth he feel it ? No. Doth he hear it ? No. Is it insensible then ? Yea, to the dead. But will it not live with the living ? No. Why? Detraction will, not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
Страница 77 - tis a consummation Devoutly to be wish'd. To die: to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil Must give us pause: there's the respect That makes calamity of so long life...
Страница 153 - Hark ! they whisper ; angels say, ' Sister Spirit, come away ! ' What is this absorbs me quite ? Steals my senses, shuts my sight, Drowns my spirits, draws my breath ? Tell me, my soul, can this be Death...
Страница 115 - HEAVEN eternal fountain of our feelings! 'tis here I trace thee and this is thy divinity which stirs within me not that, in some sad and sickening moments, my soul shrinks back upon herself, and startles at destruction mere pomp of words!
Страница 69 - God created man in his own image, and breathed into his nostrils the breath of life; and man became a living soul.
Страница 20 - God : duly considering the causes for which Matrimony was ordained. One was the procreation of children, to be brought up in the fear and nurture of the Lord, and praise of God.