north and east of Chaldea and Assyria, with which their connection was close enough to communicate the general value of the growing organization, but too slight to drag them down to its level. They brought now, to the common stock of progress, the freshness of youth and the healthy habits and pure blood of the mountaineer. They had a higher capacity for organization, by which the experience and progress of the older nations, for more than two thousand years, was prepared to profit. They had already subdued Asia Minor and their vast Empire soon extended from India to the sea that washed the shores of Greece. A complicated civil and military organization consolidated this extensive region more perfectly than before by armies and governors located in each nation and principal city; a system of easy communication was introduced; and the preparation for the higher Greek models of thought, and the severe regularity of Roman institutions went on apace.

15. Babylon fell gradually into decay, being only occasionally the capital of the Persian Empire; the love of the sovereigns of that race for their native highlands leading them to build splendid capitals in the borders of their own country. A reform of great significance occurred about this time in the Persian national religion, which gradually displaced the debasing superstitions and gross idolatry of all the nations of the Empire.

The government was still despotic, somewhat relieved by the more humane and independent habits and traditions of a hardier race. A number of changes of dynasty by violence occurred, but they were merely revolutions of the palace. The vast wealth and power inherited from the subject empires gradually corrupted the conquerors. Their armies became vast crowds of comparatively undisciplined troops, who were accustomed to bear everything before them by their irresistible weight. Their conquests on the northern and eastern coasts of Asia Minor brought them in conflict with the Greeks, who had many colonies long settled in that region, and the Persians

soon undertook to subdue that intelligent and independent people. Their signal failure had the effect to greatly stimulate the development of the Greek national spirit, and to awaken its intellectual enthusiasm, and the mighty armies of the Persians were destined to be annihilated by the small but resolute forces of the little republics.

16. Thirteen sovereigns ruled during the continuance of the Persian empire. Except the conquest of Egypt, they did not very greatly extend the boundaries formed by Cyrus; but the national features of the subject peoples were gradually effaced, and the whole brought to the common level of civilization. When Alexander, the great Grecian soldier, appeared with his army of 35,000 men he scattered the hosts of the Persian king, Darius, as the wind drives the leaves of the forest; and the vast empire, so long accustomed to bow to the fate of battles, became the unresisting heritage of the conquerer.

These five great monarchies were continuous — in part on the same soil — the centre having always been the fertile valleys of the Euphrates and the Tigris; the successor stepping into the place and carrying out the general plans of his immediate predecessor, but on a broader scale and in an increasingly enlightened manner. Through all these long centuries a mysterious, and, apparently, still more ancient race had occupied Egypt, only occasionally interfering with, or being disturbed by, the surging sea of strife that raged and foamed so near them, which at length forced them from their seclusion and bore them on in the general tide of improvement.

17. The Egyptian monarchy presents many very curious and difficult problems. Possessing the most perfect organization in the earliest times of which we have any knowledge, the traces of its beginnings quite fail us, although, more than any other nation, it loved to build great and impressive monuments and record on them, in the most minute manner, the singular habits and monotonous daily life of its people. The first of those monuments, which, by many signs, must date very nearly as far back in the remote past as the earliest dawn of

organization among any other people of whom we can gather any certain traces, indicate a long settled state, a high degree of organization, considerable culture and great resources.

18. The first king, who is called Menes by several independent and very ancient authorities, made his reign memorable by a system of vast and useful public works. It is conjectured that the previous rulers were the sacerdotal class and that, up to that time, they had no kings. The habits of the people were quiet and peaceful, and they seem to have been first gathered around temples. In all stages of their history, down to the time when foreign intrusion by force disorganized their peculiar institutions, the priesthood was the most influential element in their constitution, and their sway seems to have been, in some respects, singularly mild and beneficent. Except for the extreme inflexibility and minuteness of their regulations, which repressed all spontaneous growth, and the gross and absurd worship of animals which they introduced, they might be considered an unmixed blessing to those early times. It is certain that they were successful in controlling men and moulding them to their own views without producing discontent or revolt.

19. Everything in Egypt was remarkable—its river, its country, and the institutions and habits of its people. The Egyptians dwelt in the valley of the Nile for a space of 500 miles above its mouth; but this valley was so narrow that the habitable part of it contained only about 6,000 square miles in all. It was shut in by the Red sea on the east and by trackless deserts on the west, and a fall of rain was so rare as to be considered a prodigy. In June each year their mysterious river, whose sources are yet almost unknown, began to rise till it covered the whole valley like a vast sea. The rise and fall occupied the summer months and to the middle of October. The waters left a rich coating of mud and slime, which rendered the valley fertile beyond measure. The productive season occupied the remainder of the year, and their agricultural resources were only limited by their skill in spreading and

husbanding the fertilizing waters. Vast canals and reservoirs covered the whole valley. Lake Moeris, a reservoir partly natural and partly artificial, was said by the first Greek historian, Herodotus, to have been 400 miles in circuit. When the waters had reached their highest point, the cisterns, canals and lakes were filled and the waters kept in reserve for late periods of the year, and a succession of crops.

20. The mysterious character of the river seems to have deeply impressed the nation with awe and reverence for unseen powers, and contributed to the influence of the priestly caste. Their peculiar source of wealth and the amount of leisure periodically afforded, perhaps led to the construction of the temples and palaces, whose gloomy strength is as mysteriousas their river, or the origin of the people. Far back in the twilight of time, Thebes, the "city of a hundred gates," was a colossal capital. Its vast temples and palaces were built on a scale of grandeur that seems almost superhuman; yet, before history begins its narrative in Greece, Thebes had had its youth, its long period of splendor and glory, its hoary age, and was already a thing of the past, and nearly in ruins; not by violence or conquest, but by the natural transfer of the center of activities to another region. Considering the small extent of Egypt, its always overflowing population, and the tenacious. habits of the Egyptians, nothing could more impressively show its great age.

21. Egyptian sculpture was descriptive of religious ceremonies on the temples, and on the palaces of domestic life and general habits, and furnishes us with details of the whole social structure and all their industrial pursuits, as well as the events in the campaigns of their few warlike monarchs. Add to these the minute delineation of their temple service and religious teachings, and its ruins describe the entire round of its ancient life.

The people were divided into classes, or castes, the son being obliged to follow the occupation of the father; and all branches. of business and industry, public and private, were arranged in

the most methodical manner. The priest, the soldier, the husbandman, the artisan of whatever branch, was so because his ancestors had been such for numberless generations. A king could be selected either from the priestly or the soldier caste; but he must previously have been initiated into all the mysteries of the priesthood, and therefore Moses, the acknowledged heir of the throne," was learned in all the wisdom of the Egyptians." Otherwise, not belonging to the priestly caste, he must have remained in ignorance. With this exception, the priest alone had the key of knowledge, and all the employments requiring intellectual studies, or scientific culture, as we should now say, were filled from that class. They kept all records, measurements, and apportionments of land; prescribed the times, seasons, and conduct of all public transactions; were the constitutional advisers of the king; they were physicians, astronomers, philosophers, and guides of the people in every respect. They alone did the thinking, and they guarded their prerogative with the most jealous care.

22. A people are debased and gross in proportion to their ignorance, and the ignorant masses of Egypt were amused with the greatest possible multiplication of gods, and their leisure and simple minds fully occupied in religious ceremonies and absurd fictions. But the priests were as wise and moderate as they were crafty and persistent. Their discipline was extremely judicious and well administered, and was laid on the king as well and sternly, as to his general life, as on the lowest peasant. The priesthood were as absolute, as impartial, and as unvarying from age to age as it is possible to conceive. Their services to humanity were very great. They laid the foundation among men, of unvarying law, of diligence in the employment of time, of exactness in the division of labor, and inculcated, in an effective way, the idea of divine justice and of immortality.

23. Their "wisdom" was the highest and the most fruitful that was, perhaps, possible in their times; their fame was wide-spread, and their influence on the legislation of other