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CIVIL GOVERNMENT

AND

RELIGION,

OR

CHRISTIANITY AND THE AMERICAN

CONSTITUTION.

BY ALONZO T. JONES.

UNIV. OF

AMERICAN SENTINEL,

1059 Castro St., Oakland, Cal.; 43 Bond St., New York.;
26 AND 28 COLLEGE PLACE, CHICAGO, ILL.

1889.

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PREFACE.

THIS little work is the outgrowth of several lectures upon the relationship between religion and the civil power, delivered in Minneapolis, Minn., in October, 1888. The interest manifested in the subject, and numerous requests for the publication of the main points of the arguments presented, have led to the issuing of this pamphlet. It is not intended to be exhaustive in its discussion of any point upon which it treats, but only suggestive in all. The subject is always interesting and important, and as there is now a persistent demand being made for religious legislation, especially in relation to Sunday-keeping, this subject has become worthy of more careful study than it has ever received in this country since the adoption of the national Constitution. The quotations and references presented, with connecting arguments, are designed simply to furnish the reader a ready reference, and directions to further study of the subject. It is hoped that the facts presented will awaken more interest in the study of the Constitution of the United States, and may lead to a better understanding of men's rights and liberties under it, than is commonly shown; and also to a closer study of the relation that should exist between civil government and religion, according to the words of Christ and the American Constitution.

Feb. 13, 1889.

A. T. J.

392077

(3)

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14-27

An Exposition of Romans 13: I by Examples
from Holy Writ - - How earthly Governments are ordained of God —
The power of Rulers limited by the Will of the People

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43-64

THE WORKINGS OF A SUNDAY LAW. The Arkansas Cases- The Su-

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preme Court Decision - Repeal of the Law. Some Facts worthy of

Notice in the Arkansas Indictments .

APPENDIXES A, B, C, D.

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CIVIL GOVERNMENT AND RELIGION.

CHAPTER I.

CHRISTIANITY AND THE ROMAN EMPIRE.

JESUS CHRIST came into the world;to.set, men free, and to plant in their souls the genuine principle of liberty, liberty actuated by love, liberty, too honorable to allow itself to be used as an occasion to the flesh, or for a cloak of maliciousness, - liberty led by a conscience enlightened by the Spirit of God, liberty in which man may be free from all men, yet made so gentle by love that he would willingly become the servant of all, in order to bring them to the enjoyment of this same liberty. This is freedom indeed. This is the freedom which Christ gave to man; for whom the Son makes free, is free indeed. In giving to men this freedom, such an infinite gift could have no other result than that which Christ intended; namely, to bind them in everlasting, unquestioning, unswerving allegiance to him as the royal benefactor of the race. He thus reveals himself to men as the highest good, and brings them to himself as the manifestation of that highest good, and to obedience to his will as the perfection of conduct. Jesus Christ was God manifest in the flesh. Thus God was in Christ reconciling the world to himself, that they might know him, the only true God, and Jesus Christ whom he

sent.

He gathered to himself disciples, instructed them in his heavenly doctrine, endued them with power from on high, sent them forth into all the world to preach this gospel of freedom to every creature, and to teach them

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