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for tl you may divert a fe good hum fex's little as it was co foon found copy having the good-na publication of to, before I h Machinery was The Machiner

the Critics, to fi Angels, or Demo For the ancient Po modern Ladies ; le itself, they always importance. These on a very new and o

do&rine of Spirits.




I will be in vain to deny that I have some regard

for this piece, since I dedicate it to You. Yet you may bear me witness, it was intended only to divert a few young Ladies, who have good sense and good humour enough to laugh not only at their fex's little unguarded follies, but at their own. But as it was communicated with the air of a Secret, it foon found its way into the world. An imperfect copy having been offered to a Bookseller, you had the good-nature for my fake to consent to the publication of one more correct: This I was forced to, before I had executed half my design, for the Machinery was entirely wanting to complete it.

The Machinery, Madam, is a term invented by the Critics, to signify that part which the Deities, Angels, or Demons, are made to act in a Poem : For the ancient Poets are in one respect like many modern Ladies ; let an action be never so trivial in itself, they always make it appear of the utmost importance. These Machines I determined to raise on a very new and odd foundation, the Rosicrucian doctrine of Spirits.

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I know how disagreeable it is to make use of hard words before a Lady ; . but 'tis so much the concern of a Poet to have his works understood, and particularly by your Sex, that you must give me leave to explain two or three difficult terms.

The Rosicrucians are a people I must bring you acquainted with. The best account I know of them is in a French book called Le Comte de Gabalis, which both in its title and size is so like a Novel, that many of the Fair Sex have read it for one by mistake. According to these Gentlemen the four Elements are inhabited by Spirits, which they call Sylphs, Gnomes, Nymphs, and Salamanders. The Gnomes or Demons of Earth delight in mischief; but the Sylphs, whose habitation is in the Air, are the best conditioned Creatures imaginable. For they say, any mortals may enjoy the most intimate familiarities with these gentle Spirits, upon a condition very easy to all true Adepts, an inviolate preservation of Chastity.

As to the following Cantos, all the passages of them are as fabulous, as the Vision at the beginning, or the Transformation at the end ; (except the lofs of your Hair, which I always mention with reverence.) The Human persons are as fiétitious as the Airy ones; and the Character of Belinda, as it is now managed, Fesembles you in nothing but in Beauty.

If this Poem had as many Graces as there are in your Person, or in your Mind, yet I could never hope it should pass through the world half so Uncensured as You have done. But let its fortune be what it will, mine is happy enough, to have given me this occasion of assuring you that I am, with the truest esteem,

Your most obedient, humble servant,


THIS Lady was also celebrated by Parnell in a poem not published by Pope, as follows, on her leaving London,

6. From town fair Arabella flies :

The beaux unpowder'd grieve;
The rivers play before her eyes ;
The breezes, softly-breathing, rise ;

The spring begins to live.
Her lovers (wore, they must expire :

Yet quickly find their ease;
For, as she goes, their flames retire,
Love thrives before a nearer fire,

Efteem by diftant rays.
Yet foon the fair-one will return,

When summer quits the plain ;
Ye rivers pour the weeping urn;
Ye breezes, fadly-fighing, mourn;

Ye lovers, burn again.
'Tis conftancy enough in love

That nature's fairly hewn:
To search for more, will fruitless prove,
Romances and the turtle-dove,

That virtue boast alone."

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