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Страница 53
And , in the same way as we are used to evoke the notion of a prophetic continuity in religion , we could evoke ... Even though the Tahitian political field had been built in the 1940-1950s on a religious cultural basis , as a ...
And , in the same way as we are used to evoke the notion of a prophetic continuity in religion , we could evoke ... Even though the Tahitian political field had been built in the 1940-1950s on a religious cultural basis , as a ...
Страница 98
For instance , a minority may speak the majority's language or observe its religious rites when in contact with it . A minority's particular family names can be altered in order to have them sound like those of the majority .
For instance , a minority may speak the majority's language or observe its religious rites when in contact with it . A minority's particular family names can be altered in order to have them sound like those of the majority .
Страница 43
This was accomplished soon after the 1857 Rebellion.25 The impetus for the initial redefinition of religious social identities was exclusively provided by the actions of the colonial state , and it was predicated on an elementary ...
This was accomplished soon after the 1857 Rebellion.25 The impetus for the initial redefinition of religious social identities was exclusively provided by the actions of the colonial state , and it was predicated on an elementary ...
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From Fortress Colony to Finance Centre | 9 |
Nevis | 27 |
The Prophetic and Messianic Dimension of Pouvanaa Oopa 18951977 | 45 |
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