The Phrenological Journal and Miscellany, Том 3John Anderson, 1826 |
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... hope of divine fa- vour , not alone among the barbarians of Otaheite , but among the civilized people of Greece and Rome . And it deserves particularly to be noticed , that the system of sacrifice ( re- garded abstractly , and not in ...
... hope of divine fa- vour , not alone among the barbarians of Otaheite , but among the civilized people of Greece and Rome . And it deserves particularly to be noticed , that the system of sacrifice ( re- garded abstractly , and not in ...
Страница 5
... hope of divine fa- vour , not alone among the barbarians of Otaheite , but among the civilized people of Greece and Rome . And it deserves particularly to be noticed , that the system of sacrifice ( re- garded abstractly , and not in ...
... hope of divine fa- vour , not alone among the barbarians of Otaheite , but among the civilized people of Greece and Rome . And it deserves particularly to be noticed , that the system of sacrifice ( re- garded abstractly , and not in ...
Страница 10
... hope , -its almost universal conco- mitants , but which he terms superstition and enthusiasm , -when he says , that the one proceeds from " weakness , " fear , and melancholy , " and the other from " hope , pride , " presumption , and a ...
... hope , -its almost universal conco- mitants , but which he terms superstition and enthusiasm , -when he says , that the one proceeds from " weakness , " fear , and melancholy , " and the other from " hope , pride , " presumption , and a ...
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... Hope and Wonder ; which , in their functions , approach more nearly than the others to Veneration , and yet may as often be applied in their manifestations to existences that are not above . But Veneration , in its essence , flows ...
... Hope and Wonder ; which , in their functions , approach more nearly than the others to Veneration , and yet may as often be applied in their manifestations to existences that are not above . But Veneration , in its essence , flows ...
Страница 37
... Hope ; and we aver , that we have ex- amined the heads of many living criminals , and found the same imperfection to prevail . It is impossible for a Phreno- logist , therefore , not to perceive that individuals so constitut- ed have a ...
... Hope ; and we aver , that we have ex- amined the heads of many living criminals , and found the same imperfection to prevail . It is impossible for a Phreno- logist , therefore , not to perceive that individuals so constitut- ed have a ...
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Чести термини и фразе
Acquisitiveness activity Adhesiveness affection animal appears ARTICLE Aspull attention Benevolence brain Causality cause Cautiousness cerebral ceteris paribus character circumstances colours Combe combination Concentrativeness Conscientiousness consequence Craniology crime deficient degree desire Destructiveness disease Ditto Dr Gall Dr Spurzheim Edinburgh excited existence external fact faculties favour feelings Feldtmann functions George Combe give gratification happiness head higher sentiments Hope human Hypochondriasis Ideality ideas III.-No influence insanity instance intellectual James Bridges John Anderson kind Language Lecouffe liberty Love of Approbation manifestations ment mental mind moderate moral nature ness never Number object observation occasion opinion organ passion persons Philoprogenitiveness philosophical Phrenological Society Phrenology possess present principles produce propensities qualities R. B. SHERIDAN racter reason regard remarkable render respect School for Scandal Secretiveness Self-esteem and Love selfish Sheridan shew skull supposed talents thing tion truth Veneration whole
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Страница 479 - Then kneeling down, to Heaven's Eternal King, The saint, the father, and the husband prays : Hope "springs exulting on triumphant wing," That thus they all shall meet in future days : There ever bask in uncreated rays, No more to sigh or shed the bitter tear, Together hymning their Creator's praise, In such society, yet still more dear ; While circling time moves round in an eternal sphere.
Страница 249 - These two, I say, viz., external material things, as the objects of sensation and the operations of our own minds within, as the objects of reflection, are to me the only originals from whence all our ideas take their beginnings.
Страница 66 - Subtle as Sphinx; as sweet and musical As bright Apollo's lute, strung with his hair; And, when Love speaks, the voice of all the gods Makes heaven drowsy with the harmony.
Страница 66 - But with the motion of all elements Courses as swift as thought in every power, And gives to every power a double power, Above their functions and their offices. It adds a precious seeing to the eye: A lover's eyes will gaze an eagle blind. A lover's ear will hear the lowest sound When the suspicious head of theft is stopped. Love's feeling is more soft and sensible Than are the tender horns of cockled snails.
Страница 472 - To-day my Lord of Amiens and myself Did steal behind him as he lay along Under an oak whose antique root peeps out Upon the brook that brawls along this wood : To the which place a poor sequester'd stag, That from the hunter's aim had ta'en a hurt, Did come to languish...
Страница 73 - Ayr gurgling kissed his pebbled shore, o'erhung with wild woods, thickening green; the fragrant birch and hawthorn hoar twined amorous round the raptured scene; the flowers sprang wanton to be prest, the birds sang love on every spray ; till too, too soon, the glowing west proclaimed the speed of winged day.
Страница 77 - Twere now to be most happy, for I fear My soul hath her content so absolute That not another comfort like to this Succeeds in unknown fate.
Страница 453 - A fixed figure for the time of scorn To point his slow unmoving finger at...
Страница 73 - YE banks and braes and streams around The castle o' Montgomery, Green be your woods, and fair your flowers. Your waters never drumlie! There simmer first unfauld her robes, And there the langest tarry; For there I took the last fareweel O
Страница 72 - THOU lingering star, with less'ning ray That lov'st to greet the early morn, Again thou usher'st in the day My Mary from my soul was torn. O Mary ! dear departed shade ! Where is thy place of blissful rest! Seest thou thy lover lowly laid? Hear'st thou the groans that rend his breast?