rule in the West and one in the East, he did not intend to divide the Empire. It is true that there continued to be thereafter two emperors, each in his own capital, but they were supposed to govern one empire conjointly and in "unanimity." New laws were to be accepted by both. The writers of the time do not speak of two states but continue to refer to "the Empire," as if the administration were still in the hands of one ruler. Indeed the idea of one government for all civilized mankind did not pass away but continued to influence men during the whole of the Middle Ages.

Although it was in the eastern part of the Empire that the barbarians first got a permanent foothold, the emperors at Constantinople were able to keep a portion of the old possessions of the Empire under their rule for centuries after the Germans had completely conquered the West. When at last the eastern capital of the Empire fell, it was not into the hands of the Germans, but into those of the Turks, who have held it since 1453.

There will be no room in this volume to follow the history of the Eastern Empire, although it cannot be entirely ignored in studying western Europe. Its language and civilization had always been Greek, and owing to this and the influence of the Orient, its culture offers a marked contrast to that of the Latin West, which was adopted by the Germans. Learning never died out in the East as it did in the West, nor did art reach so low an ebb.

nople the

and populous

during the

For some centuries after the disruption of the Roman ConstantiEmpire in the West, the capital of the Eastern Empire most wealthy enjoyed the distinction of being the largest and most wealthy city of Europe city of Europe. Within its walls could be found the indi- early Middle Ages. cations of a refinement and civilization which had almost disappeared in the Occident. Its beautiful buildings, its parks and paved streets, filled the traveler from the West with astonishment. When, during the Crusades, the western

peoples were brought into contact with the learning and culture of Constantinople they were greatly and permanently impressed by them.

General Reading. For an outline of the history of the Roman Empire during the centuries immediately preceding the barbarian invasions, see BOTSFORD, History of Rome, WEST, Ancient History to the Death of Charlemagne, MYERS, Rome: Its Rise and Fall, or Morey, Outlines of Roman History, -all with plenty of references to larger works on the subject. The best work in English on the conditions in the Empire upon the eve of the invasions is DILL, Roman Society in the Last Century of the Western Empire (Macmillan, $2.00). HATCH, The Influence of Greek Thought upon the Christian Church (Williams & Norgate, $1.00), and RENAN, The Influence of Rome on the Development of the Catholic Church (Williams & Norgate, $1.00), are very important for the advanced student. The best of the numerous editions of Gibbon's great work, The Decline and Fall of the Roman Empire, which covers the whole history of the Middle Ages, is that edited by Bury (The Macmillan Company, 7 vols., $14.00).

CHAPTER III

THE GERMAN INVASIONS AND THE BREAK-UP OF THE
ROMAN EMPIRE

9. Previous to the year 375 the attempts of the Germans to penetrate into the Empire appear to have been due to their love of conquest, their love of adventure, their hope of enjoying some of the advantages of their civilized neighbors, or the need of new lands for their increasing numbers. The Romans, by means of their armies and walls, had up to this time succeeded in preventing the barbarians from violently occupying their territory. But suddenly a new force appeared which thrust the Germans out upon the weakened Empire. The Huns, a Mongolian folk from central Asia, swept down upon the Goths, who were a German tribe settled upon the Danube, and forced a part of them to seek shelter across the river, within the boundaries of the Empire. Here they soon fell out with the imperial officials, and a great battle was fought at Adrianople in 378 in which the Goths defeated and slew the emperor, Valens. The Germans had now not only broken through the boundaries of the Empire, but they had also learned that they could defeat the Roman legions. The battle of Adrianople may, therefore, be said to mark the beginning of the conquest of the western part of the Empire by the Germans. For some years, however, after the battle of Adrianople the various bands of West Goths—or Visigoths, as they are often called — were induced to accept the terms offered by the emperor's ⚫ officials and some of the Goths agreed to serve as soldiers in the Roman armies.

Alaric takes
Rome, 410.

West Goths settle in southern Gaul and Spain.

Before long one of the German chieftains, Alaric, became dissatisfied with the treatment that he received. He collected an army, of which the nucleus consisted of West Goths, and set out for Italy. Rome fell into his hands in 410 and was plundered by his followers. Alaric appears to have been deeply impressed by the sight of the civilization about him. He did not destroy the city, hardly even did serious damage to it, and he gave especial orders to his soldiers not to injure the churches or take their property.1

Alaric died before he could find a satisfactory spot for his people to settle upon permanently. After his death the West Goths wandered into Gaul, and then into Spain, which had already been occupied by other barbarian tribes, the Vandals and Suevi. These had crossed the Rhine into Gaul four years before Alaric took Rome; for three years they devastated the country and then proceeded across the Pyrenees. When the West Goths reached Spain they quickly concluded peace with the Roman government. They then set to work to fight the Vandals, with such success that the emperor granted them a considerable district (419) in southern Gaul, where they established a West Gothic kingdom. Ten years after, the Vandals moved on into Africa, where they founded a kingdom and extended their control over the western Mediterranean. Their place in Spain was taken by the West Goths who, under their king, Euric (466-484), conquered a great part of the peninsula,

1 St. Augustine, who was then living, gives us an idea of the impression that the capture of Rome made upon the minds of contemporaries, in an extraordinary work of his called The City of God. He undertakes to refute the argument of the pagans that the fall of the city was due to the anger of their old gods, who were believed to have withdrawn their protection on account of the insults heaped upon them by the Christians, who regarded them as demons. He points out that the gods whom Æneas had brought, according to tradition, from Troy had been unable to protect the city from its enemies and asks why any reliance should be placed upon them when transferred to Italian soil. His elaborate refutation of pagan objections shows us that heathen beliefs still had a strong hold upon an important part of the population and that the question of the truth or falsity of the pagan religion was still a living one in Italy.