The Elements of Christian Science: A Treatise Upon Moral Philosophy and PracticeScholarly Publishing Office, University of Michigan Library, 1857 - 384 страница |
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... or wholly changes the nature . The vigor of the tree , individually considered , its state and condi- tion , are determined by these two elements , Nature and Position , -and 3 infinite varieties are produced in individuals , but the one.
... or wholly changes the nature . The vigor of the tree , individually considered , its state and condi- tion , are determined by these two elements , Nature and Position , -and 3 infinite varieties are produced in individuals , but the one.
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... tion " Whence did evil come into the world , since God is all good and Almighty ? " But it is a wholly practical one , the question , " Is this nature , this which I have , this which is my nature as a man , good or evil ? " Now ...
... tion " Whence did evil come into the world , since God is all good and Almighty ? " But it is a wholly practical one , the question , " Is this nature , this which I have , this which is my nature as a man , good or evil ? " Now ...
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... tion , deed is action . Now seeing that manifestly , therefore , we must call him perfect , what is the idea of Moral Good presented to us by Him as the perfect man ? Manifestly it may be put in not sinning , that positively our blessed ...
... tion , deed is action . Now seeing that manifestly , therefore , we must call him perfect , what is the idea of Moral Good presented to us by Him as the perfect man ? Manifestly it may be put in not sinning , that positively our blessed ...
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... tion to our Lord shall not be the Supreme Rule to us , are matters which , however easily settled , I shall not here meddle with . The objection that says , " We are not as Adam , and therefore the rule and law of Adam cannot apply to ...
... tion to our Lord shall not be the Supreme Rule to us , are matters which , however easily settled , I shall not here meddle with . The objection that says , " We are not as Adam , and therefore the rule and law of Adam cannot apply to ...
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... tion or due proportion and harmony of the whole nature . We will illustrate it a little more . There are manifestly govern- ing powers in man . The Will , the Conscience , the Affections , the Reason - these are good always , at all ...
... tion or due proportion and harmony of the whole nature . We will illustrate it a little more . There are manifestly govern- ing powers in man . The Will , the Conscience , the Affections , the Reason - these are good always , at all ...
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Чести термини и фразе
according action adultery Affections Almighty Animal Mind appetite Bishop Butler body chapter child Christ Christian Church circumstances Conscience consciousness consequences consider deficiency desire Divine doctrine emotion Epicurean Ethics evil examine exist external fact faculty faith Father feeling flesh God's governing powers Grace habits Heart Heathen heaven highest Holy Spirit Human Nature idea individual Infinite influence instinct internal knowledge look man's nature manifest manifestly marriage means mental powers misery moral nature moral powers motive Nation natural faculty object Original Original Sin pain parents peculiar perfect persons philosophy physical physical law pleasure position power internal principle reader reference regard Revelation Roman Law rule Scriptures secondly seen Self-will Selfishness sense Sensuality Social Contract Society sophism soul Spiritual Reason Supreme Sympathy teaching thereby things thought tion totally depraved true truth uncon unconsciously unto wherein wholly wife word
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Страница 353 - For I know that in me (that is in my flesh) dwelleth no good thing, for to •will is present with me; but how to perform that •which is good I find not.
Страница 47 - Of Law there can be no less acknowledged than that her seat is the bosom of God; her voice the harmony of the world. All things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power.
Страница 300 - Husbands, love your wives, as Christ loved the church and gave himself up for her...
Страница 353 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Страница 309 - There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparelled in celestial light, The glory and the freshness of a dream. It is not now as it hath been of yore; — Turn wheresoe'er I may, By night or day, The things which I have seen I now can see no more.
Страница 216 - Tell me not, in mournful numbers, Life is but an empty dream ! — For the soul is dead that slumbers, And things are not what they seem. Life is real! Life is earnest! And the grave is not its goal ; Dust thou art, to dust returnest, Was not spoken of the soul.
Страница 318 - Canst thou by searching find out God? Canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? Deeper than hell; what canst thou know? The measure thereof is longer than the earth, And broader than the sea.
Страница 353 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
Страница 20 - Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils ; speaking lies in hypocrisy ; having their conscience seared with a hot iron ; forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
Страница 282 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.