The Contract and DominationJohn Wiley & Sons, 23. 4. 2013. - 320 страница Contract and Domination offers a bold challenge to contemporary contract theory, arguing that it should either be fundamentally rethought or abandoned altogether. Since the publication of John Rawls's A Theory of Justice, contract theory has once again become central to the Western political tradition. But gender justice is neglected and racial justice almost completely ignored. Carole Pateman and Charles Mills's earlier books, The Sexual Contract (1988) and The Racial Contract (1997), offered devastating critiques of gender and racial domination and the contemporary contract tradition's silence on them. Both books have become classics of revisionist radical democratic political theory. Now Pateman and Mills are collaborating for the first time in an interdisciplinary volume, drawing on their insights from political science and philosophy. They are building on but going beyond their earlier work to bring the sexual and racial contracts together. In Contract and Domination, Pateman and Mills discuss their differences about contract theory and whether it has a useful future, excavate the (white) settler contract that created new civil societies in North America and Australia, argue via a non-ideal contract for reparations to black Americans, confront the evasions of contemporary contract theorists, explore the intersections of gender and race and the global sexual-racial contract, and reply to their critics. This iconoclastic book throws the gauntlet down to mainstream white male contract theory. It is vital reading for anyone with an interest in political theory and political philosophy, and the systems of male and racial domination. |
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... Aboriginal peoples in Australia, which led me to term nullius. My interest was also stimulated by the publication of Henry Reynolds's The Other Side of the Frontier in 1982. I began to collect material about terra nullius all those ...
... Aboriginal) peoples' prior occupancy and right to title to land. They have carefully cordoned off sovereignty and legitimacy from consideration. The British Empire “saw itself as founded upon law” (McHugh 2004: 34). My conclusion is ...
... Aboriginal peoples' lands or their forms of society and government. For the most part, colonial governments in the British Empire left local laws and customs relatively undisturbed, a policy exemplified by family law in Muslim and Hindu ...
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