The Rational, Or Scientific, Ideal of Morality: Containing a Theory of Cognition, a Metaphysic of Religion and an "apologia Pro Amore".S. Sonnenschein & Company, lim., 1897 - 357 страница |
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The Rational Or Scientific Ideal of Morality: Containing A Theory of ... Penelope F. Fitzgerald Приказ није доступан - 2008 |
The Rational, Or Scientific, Ideal of Morality: Containing a Theory of ... Penelope Frederica Fitzgerald Приказ није доступан - 1897 |
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Absolute abstract according apperception attributes belief benevolence called categorical imperative causality comprehension conceive conception conscience consciousness constitutes contradiction creation Creator Deontology Descartes desire Divine doctrine effect efferent nerves efficient emotion essential existence experience external faculty faith Father of spirits feeling final cause finite fulfilment happiness harmony Hence hope idea Ideal idiosyncrasy imagination individual inference instinctive intellect intelligence introspective intuitive judgment knowledge laws of thought logical lower animals man's marriage means mental representation metaphysical mind moral law moral sense ness noumenal obedience object ontological ourselves perfect person philosophy physical Plato postulates principle of sufficient purpose rational realization reflective reason reflective self-consciousness regard relation relativity religion religious satisfaction says self-determination self-love sensations social soul spiritual evolution spontaneous substitution of similars sufficient cause sufficient reason summum bonum Supreme sympathy things thought tion true love truth universe vera causa whilst woman word
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Страница 308 - Lady ! we receive but what we give, And in our life alone does nature live : Ours is her wedding garment, ours her shroud ! And would we aught behold, of higher worth, Than that inanimate cold world allowed To the poor loveless ever-anxious crowd, Ah! from the soul itself must issue forth, A light, a glory, a fair luminous cloud Enveloping the earth...
Страница 333 - Love's not Time's fool, though rosy lips and cheeks Within his bending sickle's compass come; Love alters not with his brief hours and weeks, But bears it out even to the edge of doom. If this be error and upon me proved, I never writ, nor no man ever loved.
Страница 306 - Love took up the harp of life, and smote on all the chords with might; Smote the chord of self, that, trembling, passed in music out of sight.
Страница 308 - O Lady! we receive but what we give And in our life alone does Nature live: Ours is her wedding garment, ours her shroud! And would we aught behold of higher worth, Than that inanimate cold world allowed To the poor loveless ever-anxious crowd, Ah! from the soul itself must issue forth A light, a glory, a fair luminous cloud Enveloping the Earth And from the soul itself must there be sent A sweet and potent voice, of its own birth, Of all sweet sounds the life and element!
Страница 318 - WHEN I can read my title clear To mansions in the skies, I bid farewell to every fear, And wipe my weeping eyes.
Страница 342 - Like plants in mines which never saw the sun, But dream of him, and guess where he may be, And do their best to climb and get to him.
Страница 303 - With dead desire it doth not die ; It is the secret sympathy, The silver link, the silken tie, Which heart to heart, and mind to mind, In body and in soul can bind.
Страница 12 - All thoughts, all passions, all delights, Whatever stirs this mortal frame, All are but ministers of Love, And feed his sacred flame. Oft in my waking dreams do I Live o'er again that happy hour, When midway on the mount I lay, Beside the ruined tower.
Страница 253 - It is asked then simply whether this principle founded on self-love can become a universal law of nature. Now we see at once that a system of nature of which it should be a law to destroy life by means of the very feeling whose special nature it is to impel to the improvement of life would contradict itself, and therefore could not exist as a system of nature; hence that maxim cannot possibly exist as a universal law of nature, and consequently would be wholly inconsistent with the supreme principle...
Страница 229 - Now I say: man and generally any rational being exists as an end in himself, not merely as a means to be arbitrarily used by this or that will...