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When I once asked his opinion of a poetical composition on which I had expended no little pains, he read it attentively, and then remarked, "Unless one's thought pack more neatly in verse than in prose, it is wiser to refrain. Commonplace gains nothing by being translated into rhyme, for it is something which no hocus-pocus can transubstantiate with the real presence of living thought. You entitle your piece, 'My Mother's Grave,' and expend four pages of useful paper in detailing your emotions there. But, my dear sir, watering does not improve the quality of ink, even though you should do it with tears. To publish a sorrow to Tom, Dick, and Harry is in some sort to advertise its unreality, for I have observed in my intercourse with the afflicted that the deepest grief instinctively hides its face with its hands and is silent. If your piece were printed, I have no doubt it would be popular, for people like to fancy that they feel much better than the trouble of feeling. I would put all poets on oath whether they have striven to say everything they possibly could think of, or to leave out all they could not help saying. In your own case, my worthy young friend, what you have written is merely a deliberate exercise, the gymnastic of sentiment. For your excellent maternal relative is still alive, and is to take tea with me this evening, D.V. Beware of simulated feeling; it is hypocrisy's first cousin; it is especially dangerous to a preacher; for he who says one day, 'Go to, let me seem to be pathetic,' may be nearer than he thinks to saying, 'Go to, let me seem to be virtuous, or earnest, or under sorrow for sin.' Depend upon it, Sappho loved her verses more sincerely than she did Phaon, and Petrarch his sonnets better than Laura, who was indeed but his poetical stalking-horse. After you shall have once heard that muffled rattle of the clods on the coffin-lid of an irreparable loss, you will grow acquainted with a pathos that will make all elegies hateful. When I was of your age, I also for a time mistook my desire to write verses for an authentic call of my nature in that direction. But one day as I was going forth for a walk, with my head full of an 'Elegy on the Death of Flirtilla,' and vainly groping after a rhyme for lily that should not be silly or chilly, I saw my eldest boy Homer busy over the rain-water hogshead, in that childish experiment at parthenogenesis, the changing a horse-hair into a watersnake. An immersion of six weeks showed no change in the obstinate filament. Here was a stroke of unintended sarcasm. Had I not been doing in my study precisely what my boy was doing out of doors? Had my thoughts any more chance of coming to life by being submerged in rhyme than his hair by soaking in water? I burned my elegy and took a course of Edwards on the Will. People do not make poetry; it is made out of them by a process for which I do not find myself fitted. Nevertheless, the writing of verses is a good rhetorical exercitation, as teaching us what to shun most carefully in prose. For prose bewitched is like window-glass with bubbles in it, distorting what it should show with pellucid veracity."

It is unwise to insist on doctrinal points as vital to religion. The Bread of Life is wholesome and sufficing in itself, but gulped down with these kick-shaws cooked up by theologians, it is apt to produce an indigestion, nay, even at last, an incurable dyspepsia of scepticism.

One of the most inexcusable weaknesses of Americans is in signing their names to what are called credentials. But for my interposition, a person who shall be nameless would have taken from this town a recommendation for an office of trust subscribed by the select men and all the voters of both parties, ascribing to him as many good qualities as if it had been his tombstone. The

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excuse was that it would be well for the town to be rid of him, as it would erelong be obliged to maintain him. I would not refuse my name to modest merit, but I would be as cautious as in signing a bond. [I trust I shall be subjected to no imputation of unbecoming vanity, if I mention the fact that Mr. W. indorsed my own qualifications as teacher of the high school at Pequash Junction.-J. H.] When I see a certificate of character with everybody's name to it, I regard it as a letter of introduction from the Devil. Never give a man your name unless you are willing to trust him with your reputation.

There seem now-a-days to be two sources of literary inspiration,-fulness of mind and emptiness of pocket.

I am often struck, especially in reading Montaigne, with the obviousness and familiarity of a great writer's thoughts, and the freshness they gain because said by him. The truth is, we mix their greatness with all they say and give it our best attention. Johannes Faber sic cogitavit, would be no enticing preface to a book, but an accredited name gives credit like the signature of a note of hand. It is the advantage of fame that it is always privileged to take the world by the button, and a thing is weightier for Shakespeare's uttering it by the whole amount of his personality.

It is singular how impatient men are with overpraise of others, how patient with overpraise of themselves; and yet the one does them no injury, while the other may be their ruin.

People are apt to confound mere alertness of mind with attention. The one is but the flying abroad of all the faculties to the open doors and windows at every passing rumour; the other is the concentration of every one of them in a single focus, as in the alchemist over his alembic at the moment of expected projection. Attention is the stuff that memory is made of, and memory is accumulated genius.

Do not look for the Millennium as imminent. One generation is apt to get all the wear it can out of the cast clothes of the last, and is always sure to use up every paling of the old fence that will hold a nail in building the new.

You suspect a kind of vanity in my genealogical enthusiasm. Perhaps you are right; but it is a universal foible. Where it does not show itself in a personal and private way, it becomes public and gregarious. We flatter ourselves in the Pilgrim Fathers, and the Virginian offshoot of a transported convict swells with the fancy of a cavalier ancestry. Pride of birth, I have noticed, takes two forms. One complacently traces himself up to a coronet; another, defiantly, to a lapstone. The sentiment is precisely the same in both cases, only that one is the positive and the other the negative pole of it.

Seeing a goat the other day kneeling in order to graze with less trouble, it seemed to me a type of the common notion of prayer. Most people are ready enough to go down on their knees for material blessings, but how few for those spiritual gifts which alone are an answer to our orisons, if we but knew it !

Some people, now-a-days, seem to have hit upon a new moralization of the moth and the candle. They would lock up the light of Truth, lest poor Psyche should put it out in her effort to draw nigh to it.

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MR. HOSEA BIGLOW TO THE EDITOR OF THE ATLANTIC MONTHLY.

DEAR SIR,-Your letter come to han',
Requestin' me to please be funny;
But I ain't made upon a plan

Thet knows wut's comin', gall or honey:
Ther''s times the world does look so queer,
Odd fancies come afore I call 'em ;
An' then again, for half a year,

No preacher 'thout a call 's more solemn.

You're 'n want o' sunthin' light an' cute,
Rattlin' an' shrewd an' kin' o' jingleish,
An' wish, pervidin' it 'ould suit,

I'd take an' citify my English.

I ken write long-tailed, ef I please,--
But when I'm jokin', no, I thankee;
Then, 'fore I know it, my idees

Run helter-skelter into Yankee.

Sence I begun to scribble rhyme,

I tell ye wut, I hain't ben foolin';
The parson's books, life, death, an' time
Hev took some trouble with my schoolin';
Nor th' airth don't git put out with me,

Thet love her 'z though she wuz a woman;
Why, th' ain't a bird upon the tree
But half forgives my bein' human.

An' yit I love th' unhighschooled way
Ol' farmers hed when I wuz younger;
Their talk wuz meatier, an' 'ould stay,

While book-froth seems to whet your hunger;
For puttin' in a downright lick

'Twixt Humbug's eyes, ther' 's few can metch it, An' then it helves my thoughts ez slick

Ez stret-grained hickory doos a hetchet.

But when I can't, I can't, thet's all,

For Natur' won't put up with gullin';

Idees you hev to shove an' haul

Like a druv pig ain't wuth a mullein:
Live thoughts ain't sent for; thru all rifts
O' sense they pour an' resh ye onwards,
Like rivers when south-lyin' drifts

Feel thet th' old airth 's a-wheelin' sunwards.

Time wuz, the rhymes come crowdin' thick
Ez office-seekers arter 'lection,

An' into ary place 'ould stick

Without no bother nor objection;
But sence the war my thoughts hang back
Ez though I wanted to enlist 'em,
An' subs'tutes,—they don't never lack,

But them they'll slope afore you've mist 'em.
Nothin' don't seem like wut it wuz;

I can't see wut there is to hender,
An' yit my brains jes' go buzz, buzz,
Like bumblebees agin a winder;
'Fore these times come, in all airth's row,
Ther' wuz one quiet place, my head in,
Where I could hide an' think,-but now
It's all one teeter, hopin', dreadin'.

Where's Peace? I start, some clear-blown night,
When gaunt stone walls grow numb an' number,
An', creakin' 'cross the snow-crus' white,
Walk the col' starlight into summer;
Up grows the moon, an' swell by swell
Thru the pale pasturs silvers dimmer
Than the last smile thet strives to tell
O' love gone heavenward in its shimmer.

I hev ben gladder o' sech things

Than cocks o' spring or bees o' clover, They filled my heart with livin' springs, But now they seem to freeze 'em over; Sights innercent ez babes on knee,

Peaceful ez eyes o' pastur'd cattle, Jes' coz they be so, seem to me

To rile me more with thought o' battle.

In-doors an' out by spells I try;

Ma'am Natur' keeps her spin-wheel goin',
But leaves my natur' stiff and dry
Ez fiel's o' clover arter mowin';
An' her jes' keepin' on the same,
Calmer 'n a clock, an' never carin',
An' findin' nary thing to blame,

Is wus than ef she took to swearin'.

Snow-flakes come whisperin' on the pane
The charm makes blazin' logs so pleasant,
But I can't hark to wut they're say'n',
With Grant or Sherman ollers present;

The chimbleys shudder in the gale,

Thet lulls, then suddin takes to flappin'

Like a shot hawk, but all's ez stale
To me ez so much sperit-rappin'.

Under the yaller-pines I house,

When sunshine makes 'em all sweet-scented, An' hear among their furry boughs

The baskin' west-wind purr contented, While 'way o'erhead, ez sweet an' low Ez distant bells thet ring for meetin', The wedged wil' geese their bugles blow, Further an' further South retreatin'.

Or up the slippery knob I strain

An' see a hundred hills like islan's
Lift their blue woods in broken chain
Out o' the sea o' snowy silence;
The farm-smokes, sweetes' sight on airth,
Slow thru the winter air a-shrinkin'
Seem kin' o' sad, an' roun' the hearth
Of empty places set me thinkin'.
Beaver roars hoarse with meltin' snows,
An' rattles di'mon's from his granite;
Time wuz, he snatched away my prose,
An' into psalms or satires ran it;
But he, nor all the rest thet once
Started my blood to country-dances,

Can't set me goin' more 'n a dunce

Thet hain't no use for dreams an' fancies.

Rat-tat-tat-tattle thru the street

I hear the drummers makin' riot, An' I set thinkin' o' the feet

Thet follered once an' now are quiet,-White feet ez snowdrops innercent,

Thet never knowed the paths o' Satan,
Whose comin' step ther' 's ears thet won't,
No, not lifelong, leave off awaitin'.

Why, hain't I held 'em on my knee?
Did n't I love to see 'em growin',

Three likely lads ez wal could be,

Hahnsome an' brave an' not tu knowin'?

I set an' look into the blaze

Whose natur', jes' like theirn, keeps climbin Ez long 'z it lives, in shinin' ways,

An' half despise myself for rhymin'.

Wut 's words to them whose foith an' truth
On War's red techstone rang true metal,
Who ventered life an' love an' youth
For the gret prize o' death in battle?
To him who, deadly hurt, agen

Flashed on afore the charge's thunder,

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