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action activity actual animal Aristotle attainment become called character choice Christianity citizen claim comes common complete conception conduct consciousness constitute course desire determined distinction divine duty element entire essential ethical evil evolution existence experience explain expression external fact feeling follow force freedom function give Greek hand happiness Hedonism hedonistic higher human idea ideal implies importance impulse individual intellectual interests interpretation judgments justice latter less live man's means measure mere merely metaphysical mind moral nature necessity never object organisation pain perfect personality philosophy physical pleasure political possible practical present principle problem progress psychological question rational realisation reality reason reflection regard relation result scientific seems seen sense sensibility sentient social society soul sphere spirit theory things thought tion true ultimate unity universe virtue whole
Страница 161 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Страница 97 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Страница 453 - The bridal of the earth and sky, The dew shall weep thy fall to-night ; For thou must die. Sweet rose, whose hue angry and brave Bids the rash gazer wipe his eye, Thy root is ever in its grave, And thou must die Sweet spring, full of sweet days and roses, A box where sweets compacted lie. My music shows ye have your closes. And all must die. Only a sweet and virtuous soul, Like seasoned timber, never gives ; But though the whole world turn to coal, Then chiefly lives.
Страница 231 - Within himself, from more to more; Or, crown'd with attributes of woe Like glories, move his course, and show That life is not as idle ore, But iron dug from central gloom, And heated hot with burning fears, And dipt in baths of hissing tears, And batter' d with the shocks of doom To shape and use.
Страница 99 - It must be admitted, however, that utilitarian writers in general have placed the superiority of mental over bodily pleasures chiefly in the greater permanency, safety, uncostliness, etc., of the former — that is, in their circumstantial advantages rather than in their intrinsic nature. And on all these points utilitarians have fully proved their case; but they might have taken the other and, as it may be called, higher ground with entire consistency.
Страница 235 - On joy, to solely seek and find a feast: Such feasting ended, then As sure an end to men ; Irks care the crop-full bird? Frets doubt the maw-crammed beast?
Страница 86 - Come, fill the Cup, and in the fire of Spring Your Winter-garment of Repentance fling: The Bird of Time has but a little way To flutter — and the Bird is on the Wing.
Страница 172 - There is a principle of reflection in men, by which they distinguish between, approve and disapprove, their own actions. We are plainly constituted such sort of creatures as to reflect upon our own nature. The mind can take a view of what passes within itself, its propensions, aversions, passions, affections, as respecting such objects, and in such degrees; and of the several actions consequent thereupon.
Страница 258 - And some among you held, that if the King Had seen the sight he would have sworn the vow : Not easily, seeing that the King must guard That which he rules, and is but as the hind To whom a space of land is given to plow. Who may not wander from the allotted field Before his work be done...