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... doubt . § 7. The Founders ' Prospectus of the Society said , “ Till July 7 , 1882 , the Society will be managed by a Committee of its Founders and Promoters . At that day's Meeting , after the experience of the first Session , the ...
... doubt . § 7. The Founders ' Prospectus of the Society said , “ Till July 7 , 1882 , the Society will be managed by a Committee of its Founders and Promoters . At that day's Meeting , after the experience of the first Session , the ...
Страница 4
... doubt , or bliss ? " — and has , in such words as he could , given their answers to his demands . One understands too why men repulsive to us , -Ned Bratts , Halbert , Hob , and the like , ―attract him . Nothing human is alien to him ...
... doubt , or bliss ? " — and has , in such words as he could , given their answers to his demands . One understands too why men repulsive to us , -Ned Bratts , Halbert , Hob , and the like , ―attract him . Nothing human is alien to him ...
Страница 9
... doubt that its gradations ascend . Such being the two kinds of artists , it is naturally , as I have shown , with the biography of the subjective poet that we have the deeper concern . Apart from his recorded life altogether , we might ...
... doubt that its gradations ascend . Such being the two kinds of artists , it is naturally , as I have shown , with the biography of the subjective poet that we have the deeper concern . Apart from his recorded life altogether , we might ...
Страница 26
... doubt . And we can only hope that it will come to us in poems of the kind of Rabbi ben Ezra , Prospice , Saul , Easter - Eve , which have lately cald forth to me such witnesses as these : 1. " I bow down before Mr. Browning because I ...
... doubt . And we can only hope that it will come to us in poems of the kind of Rabbi ben Ezra , Prospice , Saul , Easter - Eve , which have lately cald forth to me such witnesses as these : 1. " I bow down before Mr. Browning because I ...
Страница 27
... doubt not there is , must be a mistaken starting - point . Whether man has 70 years , or " man has For Ever , " must make an entire difference in the whole dealing with life ; but most religious people divide time and eternity into two ...
... doubt not there is , must be a mistaken starting - point . Whether man has 70 years , or " man has For Ever , " must make an entire difference in the whole dealing with life ; but most religious people divide time and eternity into two ...
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4-measure abab Abt Vogler admiration amphibrachs anapæsts Andrea del Sarto Aristophanes artist Athenæum beauty believe Bells & Pom Bishop Blougram Book Browning Society Browning's poems character Childe Roland Christian couplets criticism death Divine Dramatic Idyls Duchess earth Elizabeth Barrett Browning Elvire English Euripides evil expression F. J. FURNIVALL faith feeling Fifine Florence genius give heart hope human iambic iambs ideal intellect Johannes Agricola Karshish King lines living London look Luria Lyrics man's master means mind Miss nature never Pacchiarotto paper Paracelsus passion personality picture Pippa Passes play poet poet's poetic Rabbi Ben Ezra reader reprinted Review Ring Robert Browning Saul seems sense Shakspere Shelley Society's Song Sordello soul soul's speak spirit stanzas story Strafford things thought Toccata of Galuppi's Tragedy true truth verse whole wife woman Women words writings
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Страница 470 - All we have willed or hoped or dreamed of good, shall exist: Not its semblance, but itself; no beauty, nor good, nor power, Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour.
Страница 296 - How good is man's life, the mere living! how fit to employ All the heart and the soul and the senses for ever in joy!
Страница 467 - Our echoes roll from soul to soul, And grow for ever and for ever. Blow, bugle, blow, set the wild echoes flying, And answer, echoes, answer, dying, dying, dying.
Страница 405 - There shall never be one lost good! What was, shall live as before; The evil is null, is nought, is silence implying sound; What was good shall be good, with, for evil, so much good more; On the earth the broken arcs; in the heaven, a perfect round.
Страница 246 - I STROVE with none, for none was worth my strife; Nature I loved, and next to Nature, Art; I warmed both hands before the fire of life; It sinks, and I am ready to depart.
Страница 291 - Truth is within ourselves ; it takes no rise From outward things, whate'er you may believe. There is an inmost centre in us all, Where truth abides in fulness ; and around, Wall upon wall, the gross flesh hems it in, This perfect, clear perception — which is truth.
Страница 279 - And slight withal may be the things which bring Back on the heart the weight which it would fling Aside for ever : it may be a sound — A tone of music — summer's eve — or spring — A flower — the wind — the ocean — which shall wound, Striking the electric chain wherewith we are darkly bound ; XXIV.
Страница 133 - If I stoop Into a dark tremendous sea of cloud, It is but for a time ; I press God's lamp Close to my breast — its splendour, soon or late, Will pierce the gloom : I shall emerge one day ! You understand me ? I have said enough ? Fest.
Страница 404 - No, indeed! for God above Is great to grant, as mighty to make, And creates the love to reward the love: I claim you still, for my own love's sake!
Страница 402 - Thoughts hardly to be packed Into a narrow act, Fancies that broke through language and escaped; All I could never be, All, men ignored in me, This, I was worth to God, whose wheel the pitcher shaped.