Vestiges of Civilization: Or, The Aetiology of History, Religious, Aesthetical, Political and PhilosophicalH. Bailliere, 1851 - 416 страница |
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Чести термини и фразе
abstract accordingly ages aggregate analogy analysis analytic ancient ancient Greece animal applied Aristotle Astronomy body called character civilization comets complete complication composition conceived conception concrete conformity consequence course Cycle divine division doctrine duction elements epic epoch Ethology explained fact faculty figure force former forms fundamental Glyphic Greek ical idioms Iliad imagination individual Induction infant inference instance instinct intel intellect Jesuits language latter less logical mathematical means ment mental merely metaphysical method mode moral moreover motion Mythological Cycle nations natural law nature novenary objects Odic force onomatopeia operation organic origin pass Perception perhaps pheno phenomena philosopher phrenologists physical polarity position preceding present primitive principle progression proper reader reason relation respectively result savage scale scientific sensation simple social species stage successive Syllogism synthetic term theory things tion tive triad triple triad unity universal vocables whole
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Страница 339 - He is gone on the mountain, He is lost to the forest, Like a summer-dried fountain, When our need was the sorest. The font reappearing, From the rain-drops shall borrow, But to us comes no cheering, To Duncan no morrow ! The hand of the reaper Takes the ears that are hoary, But the voice of the weeper Wails manhood in glory. The autumn winds rushing Waft the leaves that are...
Страница 292 - The animal fell and set up a most plaintive cry, something like that of the panther when he is hungry. The hunter, instead of giving him another shot, stood up close to him, and addressed him in these words : " Hark ye ! bear; " you are a coward, and no warrior as you pretend " to be. Were you a warrior, you would shew it " by your firmness, and not cry and whimper like an
Страница 292 - You have found the Indians too powerful for you, and you have gone sneaking about in the woods, stealing their hogs; perhaps at this time you have hog's flesh in your belly. Had...
Страница 292 - And feminine species, but of the animate and inanimate kinds. Indeed, they go so far as to include trees and plants within the first of these descriptions. All animated nature, in whatever degree, is in their eyes a great whole, from which they have not yet ventured to separate themselves. They do not exclude other animals from their world of spirits, the place to which they expect to go after death.
Страница 8 - Go, little book, from this my solitude ! I cast thee on the waters — go thy ways ! And if, as I believe, thy vein be good, The world will find thee after many days.
Страница 292 - I have often reflected on the curious connexion which appears to subsist in the mind of an Indian between man and the brute creation, and found much matter in it for curious observation. Although they consider themselves superior to all other animals and are very proud of that superiority ; although they believe that the beasts of the forest, the birds of the air, and the fishes of the waters, were created by the Almighty Being for the use of man; yet it seems as if they ascribe the...
Страница 292 - Hark ye ! bear ; you are a coward, and no warrior as you pretend to be. Were you a warrior, you would show it by your firmness and not cry and whimper like an old woman. You know, bear, that our tribes are at war with each other, and that yours was the aggressor. You have found the Indians too powerful for you, and you have gone sneaking about in the woods, stealing their hogs; perhaps at this time you have hog's flesh in your inside.
Страница 349 - That all mankind, especially the most wise and learned nations of antiquity, have concurred in believing and teaching that this doctrine was of such use to civil society : 3.
Страница 102 - On the other hand, the enumeration takes no notice of any thing besides substances and attributes. In what category are we to place sensations, or any other feelings and states of mind; as hope, joy, fear; sound, smell, taste; pain, pleasure; thought, judgment, conception, and the like? Probably all these would have been placed by the Aristotelian school in the categories...
Страница 103 - Aristotelian school in the categories of actio and passio ; and the relation of such of them as are active, to their objects, and of such of them as are passive, to their causes, would rightly be so placed ; but the things themselves, the feelings or states of mind, wrongly. Feelings, or states of consciousness, are assuredly to be accounted among realities, but they cannot be reckoned either among substances or attributes.2 It should be noted that Grote frequently employs the terms 'logical,' 'rational,'...