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That, to adore.

Here Doon pour'd down his far-fetch'd floods; | This, all its source and end to draw,
There, well-fed Irwine stately thuds:
Auld hermit Ayr staw thro' his woods,

On to the shore;

And many a lesser torrent scuds,

With seeming roar.

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Brydon's brave ward* I well could spy,
Beneath old Scotia's smiling eye;

Who call'd on Fame, low standing by,
To hand him on,

Where many a patriot-name on high,
And hero shone.

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And when the bard, or hoary sage,
Charm or instruct the future age,
They bind the wild poetic rage
In energy,

Or point the inconclusive page

Full on the eye.

The Wallaces. William Wallace. Adam Wallace, of Richardton, cousin to the immortal preserver of Scottish independence. Wallace, Laird of Craigie, who was second in con. mand, under Douglas Earl of Ormond, at the famous Hence sweet harmonious Beuttie sung battle on the banks of Sark, fought anno 1448. glorious victory was principally owing to the judicious

Hence Fullarton, the brave and young; Hence Dempster's zeal-inspired tongue;

That

His "Minstrel lays ;"

conduct and intrepid valour of the gallant Land of Or tore, with noble ardour stung,

Craigie, who died of his wounds after the action. Coilus, King of the Picts, from whom the district of Kyle is said to take its name, lies buried, as tradition says, near the family-seat of the Montgomeries of Coilsfield, where his burial place is still shown.

Clerk.

Barskimming, the seat of the late Lord Justice

Catrine, the seat of the late Doctor, and present Professor Stewart.

The sceptic's bays.

To lower orders are assign'd
The humbler ranks of human-kind,

Colonel Fullarton.

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Some hint the lover's harmless wile; Some grace the maiden's artless smile; Some soothe the lab'rer's weary toil, For humble gains, And make his cottage scenes beguile His cares and pains.

"Some bounded to a district-space,
Explore at large man's infant race,
To mark the embryotic trace

Of rustic Bard;
And careful note each op'ning grace,
A guide and guard.

Of these am I--Coila my name;
And this district as mine I claim,
Where once the Campbells, chiefs of fame,
Held ruling pow'r :
I mark'd thy embryo tuneful flame,
Thy natal hour.

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Then never murmur nor repine; Strive in thy humble sphere to shine; And trust me, not Potosi's mine, Nor king's regard, Can give a bliss o'ermatching thine, A rustic Bard.

To give my counsels all in one, Thy tuneful flame still careful fan; Preserve the dignity of Man, With soul erect;

And trust the Universal plan

Will all protect.

And wear thou this,' she solemn said, And bound the Holly round my head; The polish'd leaves, and berries red, Did rustling play; And, like a passing thought, she fled In light away.

ADDRESS TO THE UNCO GUID

OR THE

RIGIDLY RIGHTEOUS.

My son, these maxims make a rule,
And lump them aye thegither;
The Rigid Righteous is a fool,
The Rigid Wise anither....

The cleanest corn that e'er was dight
May hae some pyles o' caff in ;
Sae ne'er a fellow-creature slight
For random fits o' daffin.-

Solomon-Eccles. ch. vii. ver. 16.

I.

OYE wha are sae guid yoursel,
Sae pious an' sae holy,

Ye've nought to do but mark and tell

Your neebour's fauts and folly!
Whase life is like a weel gaun mill,
Supply'd wi' store o' water,
The heapit happer's ebbing still,
And still the clap plays clatter.

II.

Hear me, ye venerable core,

As counsel for poor mortals,

That frequent pass douce Wisdom's door
For glaikit Folly's portals;

I, for their thoughtless, careless sakes,
Would here propone defences,

Their donsie tricks, their black mistakes,
Their failings and mischances.

III.

Ye see your state wi' theirs compared,
An' shudder at the niffer,

But cast a moment's fair regard,
What maks the mighty differ?
Discount what scant occasion gave,
That purity ye pride in,

An' (what's aft mair than a' the lave)
Your better art o' hiding.

IV.

Think, when your castigated pulse
Gies now and then a wallop,
What ragings must his veins convulse,
That still eternal gallop :
Wi' wind and tide fair i' your tail,
Right on ye scud your sea-way;
But in the teeth o' baith to sail,
It maks an unco lee-way.

V.

See social life and glee sit down,
All joyous and unthinking,

Till, quite transmogrified, they're grown
Debauchery and drinking:

O would they stay to calculate

Th' eternal consequences;
Or your more dreaded hell to state,
Damnation of expenses !

VI.

Ye high, exalted, virtuous dames,
Ty'd up in godly laces,
Before ye gie poor frailty names,
Suppose a change o' cases;
A dear lov'd lad, convenience snug,
A treacherous inclination-
Bat, let me whisper i' your lug,
Ye're aiblins nae temptation,

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The brethren of the mystic level, May hing their head in woefu' bevel, While by their nose the tears will revel, Like ony bead! Death's gien the lodge an unco devel, Tam Samson's dead!

When winter muffles up his cloak,
And binds the mire like a rock;
When to the lochs the curlers flock,
Wi' gleesome speed;

Wha will they station at the cock?
Tam Samson's dead!

He was the king o' a' the core,
To guard, or draw, or wick a bore,

When this worthy old sportsman went out last muirfowl season, he supposed it was to be, in Ossian's phrase, the last of his fields and expressed an ardent wish to die and be buried in the muirs. On this hint the author composed his elegy and epitaph.

† A certain preacher, a great favourite with the million. Vide the Ordination, Stanza II.

Another preacher, an equal favourite with the few, who was at that time ailing. For him see also the Or dination, Stanza IX.

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[THE following poem will, by many readers, be well enough understood; but for the sake of those who are unacquainted with the manners and traditions of the country where the scene is cast, notes are added, to give some account of the principal charms and spells of that night, so big with prophecy to the peasantry in the West of Scotland. The passion of prying into futurity makes a striking part of the history of human nature in its rude state, in all ages and nations; and it may be some entertainment to a philosophic mind, if any such should honour the author with a perusal, to see the remains of it a mong the more unenlightened in our own.]

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* They go to the barn-yard, and pull each, at three several times, a stalk of oats. If the third stalk wants the top-pickle, that is, the grain at the top of the stalk, the party in question will come to the marriage-bed any thing but a maid.

The first ceremony of Halloween, is pulling each a stock, or plant of kail. They must go out, hand in hand, with eyes shut, and pull the first they meet with! Its being big or little, straight, or crooked, is prophetic of the size and shape of the grand object of all their spells the husband or wife. If any yird, or When the corn is in a doubtful state, by being too earth, stick to the root, that is tocher, or fortune; and green, or wet, the stack-builder, by means of old tim the taste of the custoc, that is the heart of the stem, is ber, &c. makes a large apartment in his stack, with an indicative of the natural temper and disposition.-opening in the side which is fairest exposed to the Lastly, the stems, or, to give them their ordinary ap-wind; this he calls a fause-house.

pellation, the runts, are placed somewhere above the Burning the nuts is a favourite charm. They name head of the door; and the Christian names of the peo- the lad and lass to each particular nut, as they lay them ple whom chance brings into the house, are, according in the fire, and accordingly as they burn quietly toge to the priority of placing the runts, the names in ques-ther, or start from beside one another, the course and issue of the courtship will be.

tion.

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