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" But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. "
Lectures on unitarianism, more especially as taught by J. Barker and his ... - Страница 205
написао/ла Samuel Minton - 1847
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Practical discourses on all the parts and offices of the liturgy of the ...

Matthew Hole - 1716
...and to thy Seed, which is Chrift. This is more fully exprefs'd, Chap. 4. ver. 22, &c. where we read, That Abraham had two Sons, the one by a Bond-maid^ the other by a Free-woman ; the one denoting the Law, and the other the Gofpel. He who was of the Bond-woman if as...
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A discourse concerning the connexion of the prophecies in the Old Testament ...

Samuel Clarke - 1725
...of proceeding, in Thofe ,Fery Protuijes on which ye depend ? For it is written, that Abraham had Twt Sons, the one by a. Bond-maid, the other by a. Free Woman : But He who was .of the Road.woman, vas born after the Fleft ; but he of the free woman, was by Promife : Which things are...
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An exposition on the Book of common prayer; with notes. [With] A companion ...

1765
...through our Lord and Saviour Jefus Chrift. Amen. {.' The JLpiftle. Gal. 4. 21. TEH me, ye that defire to be under the law, do ye not hear , the law ? For it is written, that Abraham had two fons, ••the one by a bond-maid, the other by a free woman. .But he who. ^Vas of the bond-woman,...
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An Exposition of the Assemblies Catechism, with Practical Inferences from ...

John Flavel - 1767 - 232 страница
...all they thot grow on the natural Root of the firft Adam, Gal. iv. 21, 22. Tell me, ye that dejire to be under the Law. Do ye not hear the Law ? for it is ^written, That Abraham had two Seas, the one by a Bo*d-,maid, the cther by a Free-vjoman. . ; Q. 8. What is the fecond Inference?...
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An exposition of the Assemblies catechism

John Flavel - 1767
...firft Adam, Gal. iv. 21, 22. Tell me, ye that tie/ire to he under the Law. Da ye tut hear the La"jj ? for it is written, That Abraham had two Sons, the one by a Bond-maid, the ether by a Free-woman. Q._8. What is the fecond Inference i A. That God is juft in all the Punifhments...
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The Whole Works: Of the Reverend Mr. John Flavel, ... In Eight Volumes. To ...

John Flavel - 1770
...all they that grow on the natural root of the firft Adam : Gal. iv. 21, 22. Tell me, ye that defire to be under the law, do ye not hear the law ? For it is written, that Abraham had two tons, the one by a bond-maid, the cither by afree-\voir«an. <t^ 8. What is the fecond inference ?...
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The Book of common prayer, explained by a paraphrase at the bottom of each page

1779
...through our Lord and Saviour Jefus Chrift. Amen. The Epiftle. Gal, iv. 21. TELL me, ye that defire to be under the law, do ye not hear the law ? for it is written that Abraham had two £TIS, the one by a bond-maid* the other by a free-woman. But he who was of the bond-woman, was born...
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A Collection of Theological Tracts, Том 4

Richard Watson - 1791
...proceeding, in thofe very promifes on which ye depend ? " For it •* is written, that Abraham had two fons, the one by a bond-maid, ** the other by a free woman ; but he who was of the bond-wo** man was born after the fiefh ; but he of the free-woman was ** by promife : which things...
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Gospel Sonnets: Or, Spiritual Songs, in Six Parts ... Concerning Creation ...

Ralph Erskine - 1793 - 371 страница
...through faith? God forbid: yea, ye eftabhm the law. ' / r Gal. 5v. ir, — 26. Tell me, ye that defii.e to be under the law, do ye not hear the law ? For it is written, that Abraham had two Tons ; the one by a bond.maid, the other by a fi^e woman. But he who was of the bond.woman was bora...
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A Vindication of the Doctrine of Scripture, and of the Primitive Faith ...

John Jamieson - 1794
...fathers, who in thefe words chal" lenge thofe wh<j do not hear it ; Tell me, ye who acknoiu" ledge the law, do ye not hear the law ? For it is written " that Abraham had two fans, and downwards to, Which " things are an allegory, and fo on. And how have thefe " forfaken the...
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