The Works of Alexander Pope, Esq, Том 3B. Law, J. Johnson, C. Dilly [and others], 1797 - 3650 страница |
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Страница 19
... VARIATIONS . VER . 64. In the former Editions , Now wears a garland an Egyptian God : altered as above for the reafon given in the note . NOTES . in a celebrated passage , has given a striking and pathetic picture of the evils and ...
... VARIATIONS . VER . 64. In the former Editions , Now wears a garland an Egyptian God : altered as above for the reafon given in the note . NOTES . in a celebrated passage , has given a striking and pathetic picture of the evils and ...
Страница 21
... VARIATIONS . After Ver . 88 , in the MS . No great , no little ; ' tis as much decreed That Virgil's Gnat should die as Cæfar bleed . Ver . 93 , 94. In the firft Fol . and Quarto , What blifs above he gives not thee to know , But gives ...
... VARIATIONS . After Ver . 88 , in the MS . No great , no little ; ' tis as much decreed That Virgil's Gnat should die as Cæfar bleed . Ver . 93 , 94. In the firft Fol . and Quarto , What blifs above he gives not thee to know , But gives ...
Страница 23
... VARIATIONS . After Ver . 108. in the firft Ed . But does he say the Maker is not good , Till he's exalted to what ftate he wou'd : Himself alone high Heav'n's peculiar care , Alone made happy when he will , and where ? NOTES . VER . 120 ...
... VARIATIONS . After Ver . 108. in the firft Ed . But does he say the Maker is not good , Till he's exalted to what ftate he wou'd : Himself alone high Heav'n's peculiar care , Alone made happy when he will , and where ? NOTES . VER . 120 ...
Страница 39
... VARIATIONS . Beast , Ethereal effence , fpirit , fubftance , man . NOTES . undetermined to any of these species . On this account it was that Ariftotle faid , Νοηματα τιν διοίσει , τὰ μὴ Φαντάσματα εἶναι , η δι ταῦτα φαλάσματα , ἀλλ ̓ ...
... VARIATIONS . Beast , Ethereal effence , fpirit , fubftance , man . NOTES . undetermined to any of these species . On this account it was that Ariftotle faid , Νοηματα τιν διοίσει , τὰ μὴ Φαντάσματα εἶναι , η δι ταῦτα φαλάσματα , ἀλλ ̓ ...
Страница 47
... VARIATIONS . Know After Verfe 282. in the MS . Reason , to think of God when she pretends , Begins a Cenfor , an Adorer ends . NOTES . contained all things ; plants and animals , and good fouls , and men happy with virtue ; and ...
... VARIATIONS . Know After Verfe 282. in the MS . Reason , to think of God when she pretends , Begins a Cenfor , an Adorer ends . NOTES . contained all things ; plants and animals , and good fouls , and men happy with virtue ; and ...
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abfurd againſt alfo alſo anſwer Author Balaam becauſe beſt Biſhop Boileau Cæfar caufe cauſe cenfured character cloſe confiftent defign deſtroy Dunciad eaſe Effay Epiftle ev'ry evil expreffion faid fame fatire fays fecond feems fhall fhew fince firft firſt folly fome fool foul friendſhip ftill fubject fuch fure genius happineſs hath Heav'n himſelf hiſtory honour human inftance itſelf juft juſt King knave laft laſt lefs leſs lines Lord Lucretius mankind mind moft moſt muft muſt Nature NOTES numbers obfervation occafion paffage Paffion perfons philofopher Plato pleaſe pleaſure Poet Pope pow'r praiſe preſent pride publiſhed purpoſe racters raiſe Reaſon refpect rife riſe ſays ſee ſeems Self-love ſenſe ſeveral ſhall ſhe ſhould ſome ſpeaking ſtate ſtill ſtrong ſuch taſte thee thefe themſelves theſe things thofe thoſe thouſand univerſe uſe verfe verſe Vice Virtue Voltaire whofe whole whoſe wife wiſdom
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Страница 20 - Heaven from all creatures hides the book of fate All but the page prescribed, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Страница 56 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Страница 170 - If I am right, thy grace impart, Still in the right to stay; If I am wrong, oh teach my heart To find that better way...
Страница 48 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Страница 127 - Some place the bliss in action, some in ease; Those call it pleasure, and contentment these: Some sunk to beasts, find pleasure end in pain ; Some...
Страница 100 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Страница 63 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call...
Страница 13 - The latent tracts, the giddy heights, explore Of all who blindly creep, or sightless soar ; Eye nature's walks, shoot folly as it flies, And catch the manners living as they rise, Laugh where we must, be candid where we can ; But vindicate the ways of God to man.
Страница 130 - But mutual wants this happiness increase, All nature's difference keeps all nature's peace. Condition, circumstance, is not the thing, Bliss is the same in subject or in king; In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes through every member of the whole One common blessing as one common soul.
Страница 70 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.