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Merrily. thereon ; ' then go thou in merrily with the
king unto the banquet. And the thing peafcaufed.
ed Haman; and he caused the gallows to be made.
SECTION 5. Mordecairewarded-Haman banged.
records ? 46. On that night could not the king
sleep, and he commanded to bring the book read. of records of the chronicles; and they were
read before the king. And it found chronicles. written that Mordecai had told of Big than
and Teresh, two of the king's chamberlains, fought. the keepers of the door, who fought to lay
hands on king Ahasuerus. servants. 47. And the king said, what honor and
dignity have been done to Mordecai for this? ministered. Then said the king's servants that ministered
unto him, there is nothing done for him. Speak.
And the king said, who is in the court ? Now
Haman was come into the outward court prepared of the king's house, to speak unto the king
to hang Mordecai on the gallows that he
had prepared for hing. . court.
48. And the king's servants said unto him, behold, Haman ftandeth in the court. And the king said let him come in. So Ha
man came in. And the king faid unto him, tboughts what shall be done to the man whom the
king delighteth to honor ? Now Haman thought in his heart, whom would the king delight to honor more than myself?
49. And Haman answered the king, for the man whom the king delighteth to horor, Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which
is set upon his head ; And let this apparel noble. and horse be delivered to the hand of one of the king's most noble princes, that they may
Qrray the man withal whom the king de. Street. lighteth to honor, and bring him on horfe. back through the Areet of the city, and pro. proclaim? claim before him, thus shall it be done to the man whom the king delighteth to honor.
50. Then the king said to Haman make kitteth hafte, and take the apparel and the horse, as thou hast said, and do even fo to Mordecai the fril. Jew, that fitteth at the king's gate: let nothing fail of all that thou hast spoken. Then arrayed. took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horle- horjeback back thro the street of the city, and proclained before him, thus shall it be done unto the man whom the king delighteth to honor.
$1. And Mordecai came again to the king's befallen. gate. But Haman hasted to his house mourning, and having his head covered. And Haman told Zeresh his wife and all his friends prevail? every thing that had befallen him. Then said his wise men and Zerelh his wife unto him, if surely. Mordecai be of the feel of the jews,before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely 'fall before hiin.
52. And while they where yet talking with ta'king, . him, came the king's chamberlains and hafted to bring Haman unto the banquet that Esther had prepared. So the king and Haman came to banquet with Esther the queen. And the petition. king faid again unto Estheron the focond day at the banquet of wine, what is thy petitioti, queen Esther; and it shall be granted thec; and what is thy request? and it shall be performed, even to the half of the kingdom.
53. Then Either the queen answered and said, people. If I have found favour in thy fight, Oking, and if it please the king, let my life be given me at my petition, and my people at my re- perif?, queft : For we are sold, I und my people, to be deltroyed, to be flain, and to perifh. But
Countervail ? if we had been fold for bondmen and bondwe.
men, I had held my tongue, although the en
emy could not countervail the king's damage. durft. 54. Then the king Ahasuerus aniwered and
faid unto Esther the queen, Who is he, and where is he, that durft preiume in his heart to do so ? And Esther faid, the adversary
and enemy is this wicked Haman. Then afraid.
Haman was afraid before the king and the
55. And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman ftood up to make requeft for his life to Esther the queen; for he saw that there was evil determined against him by the king. Then the king returned out of the palace garden into the place of the ban
quet of wine; and Haman was fallen upon determined? the bed whereon Erther was. Then said the
king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they covered Haman's face.
56.And Harbanah, one of the chamberlains, gallows.
said before the king, Behold also, the gallows, fifty cubits hig”, which Haman had made for
Mordecai, who had fpoken good for the king, hangedi Itandeth in the house of Haman. Then the
king faid hang him thereon. So they hanged
Haman on the gallows that he had prepared pacified? for Mordecai. Then was the king's wrath
dren; yet all this was of no avail so long as he saw Mordecai, the jew fitting at the king's gate. The poífelfor of riches and honor unleis endowed wiih reason and virtue becomes a llave to his pallions.
2. This was the fituation of Haman. fid. Entitled. vanced over all the other princes and servants of the king, he thought himself entitled to their reverence and respect ; but Mordecai teried lowed. njt, nor did bin reverence.
3. This single circumstance, strange as it bmage? may appear to those, who are unaccuítomed interent, to receive the homage of others, was fufficient to disturb the repose, and excite in the mind exrite. of the rich and much honored Hamán, an in- infutiable? fatiable desire of revenge.
4. But such were his vain ideas of honor, insuficient. that he scorned to lay hands on Mordecaialone, his death keesteemedan insufficientatonement for the affront offered to his dignity.
5. When, therefore, he was informed of extensive ? Mordecai's people, he fought the destruction of all the Jews, who resided in the extensive dominions of a hasuerus. O Haman! what indiscrimin, were your thoughts? what great advantage
ates could you expect to derive from this indit. criminate flaughter ? Could it appease your appease ? wrath, give quiet to your slumbers,or display the glory of your power?
6. No, surely,your heart must have recoiled recoiled ? at the inhuman tranlaction, and your mid- viitims? night hours would hare been disturbed with the fight of those innocent victims, you had satiate ? sacrificed to satiate your revenge.
7. But, fortunately for the Jews, your in- intentions. tentions were discovered, your wickedness turned upon your own head, and yourself and family hung on the fame gallows you had prepared for Mordecai.
8. This is a picture, not of Haman's char- piąure. acter only, but of many other vain mortals, value. whoknow not the true value of wealth and hon- career ? or. Very few, ed, in the career of ambition, summit, are able to obtain the summit of their wishes, 9. The statesman, whose meafures have been salesman ?
crowned with success, at the fight of oppofition, or, at least,after a few fruitless attempts. to obtain a favourite measure, retires in discontent, recounts to his family and friends the glory of his actions, the services he has rendered to his Country, and to sum up the wholé, exclaims in the language of our text,“ Yet oll ibis aucileb me neibing.
10. The gener al, who has valiantly led his armies to victory, and obtained conquist after conquest, is seldom satisfied. Some obftinate city refuses to capitulate, and if his ingenuity and the strength of hisforces prove iníufficient, as is often the case, to compel it to fubmiffiong.. in the rage of disappointed ambition, a rage which would willingly facrifice every soul in the city, even tlie mother and her helpless offspring, le fuys to himself, “ Tho, I have conquered many cities, provinces and kingdoms, and the fame of my arms has been as exteilfive as the globe, “ Yet all this availeth me notha ing,” so long as this one city remains unconquered.”
11. Thus, likewise, in the pursuit of wealth, we will admit that a man has obtained as. much as his heart can desire. Still his happiness is incomplete. He reflects that he must foon leave his wealth, and to whom? To his children, who will disipate it in luxuries, and the gratification of their vicious passions and appetites. Judge for yourself, whether this man has not reason to complain, “ Yet all this availeth me nothing."
12. Reader reflect seriously on the above observations, and if you are the possessor of wealth, or have been honored by your coulltry, learn to estimate their real worth. Think not they will entitle you to respect, but confider them as the gift of Providence, put into your hands, for the purpose of doing good to your fellow men,