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The body and mind which have been cramped by' noxious work or company, nature is medicinal and restores their tone. The tradesman, the attorney comes out of the din and craft of the street, and sees the sky and the woods, and is a man again. In their eternal calm, he finds himself. The health of the eye seems to clemand a horizon. We are never tired so long as we can see far enough.

But in other hours, Nature satisfies by its loveliness, and without any mixture of corporeal benefit. I see the spectacle of morning from the hill-top over against my house, from daybreak to sunrise, with emotions which an angel might share. The long slender bars of cloud float like fishes in the sea of crimson light. From the earth, as a shore, I look out into that silent sea. I seem to partake its rapid transformations; the active enchantment reaches my dust, and I dilate and conspire with the morning wind. How does Nature deify us with a few and cheap elements! Give me health and a day, and I will make the pomp of emperors ridiculous. The dawn is my Assyria; the sunset and moonrise my Paphos, and unimaginable realms of færié; broad noon shall be my England of the senses and the understanding; the night shall be my Germany of mystic philosophy and dreams.

The inhabitants of cities suppose that the country landscape is pleasant only half the year. I please myself with the graces of the winter scenery, and believe that we are as much touched by it as by the genial influences of summer. To the attentive eyt, each moment of the year has its own beauty, and in the same field, it beholds every hour a picture which was never seen before, and which shall never be seen again. The heavens change every moment, and reflect their glory or gloom on the plains beneath. The state of the crop in the surrounding farms alters the expression of the earth from week to week. The succession of native plants in the pastures and roadsides, which makes the silent clock by which time tells the summer hours, will make even the divisions of the day sensible to a keen observer. The tribes of birds and insects, like the plants punctual to their time, follow each other, and the year has room for all. By waterrourses, the variety is greater. In July, the blue pontederia or pickerel-weed, blooms in large beds in the shallow parts of our pleasant river, and swarms with yellow butterflies in continual motion. Art cannot rival this pomp of purple and gold. Indeed, the river is a perpetual gala, and boasts each month a new ornaInent.

2. The presence of a irigher, namely, of the spiritual element is essential to its perfection. Beauty is the mark God sets upon virtue. Every natural action is graceful. Every heroic act is also decent, and causes the place and the bystanders to shine. We are taught by great actions that the universe is the property of every individual in it. Every rational creature has all nature for his dowry and estate. It is his, if he will. He may divest himself of it; he may creep into a corner and abdicate his kingdom as most men do, but he is entitled to the world by his constitution.

When a noble act is done,-perchance in a scene of great natural beauty; when Leonidas and his three hundred martyrs consume one day in dying, and the sun and moon come each and look at them once in the steep defile of Thermopylæ; when Arnold Winkelried, in the high Alps, under the shadow of the avalanche, gathers in his side a sheaf of Austrian spears to break the line for his comrades; are not these heroes entitled to add the beauty of the scene to the beauty of the deed? When the Eark of Columbus nears the shore of America; before it, the heach lined with savages, fleeing out of all their huts of cane; the sea behind; and the purple mountains of the Indian Archipelago around, can we separate the man from the living picture?

In private places, among sordid objects, an act of truth or heroism soems at once to draw to itself the sky as its temple, the sun as its candle. Nature stretcheth out her arms to embrace man, only let his thoughts be of equal greatness. Willingly does she follow his steps with the rose and the violet, and bends her lines of grandeur and grace to the decoration of her darling child. Only let his thoughts be of equal scope, and the frame will suit the picture. A virtuous man is in unison with her works, and makes the central figure of the visible sphere. Homer, Pindar, Sccrates, Phocion associate themselves fitly in our memory with the geography and climate of Greece. The visible heavens and earth sympathize with Jesus. And in common life, whosoever has seen a person of powerful character and happy genius, will have remarked how easily he took all things along with him,the persons, the opinions, and the day, and nature became ancillary to a man. All men are in some degree impressed by the face of the world ; some men even to delight. This love of beauty is Taste Others have the same love in such excess, that, not content with admiring, they seek to embody it in new forms. The creation of beauty is Art.

The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reas on can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the All-fair. Truth and goodners and beauty are but different faces of the same All. But beauty in nature is not ultimate. It is the hera. d of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as yet the last or highest expression of the final cause of Nature.


(An EXTRACT FROM “REPRESENTATIVE MEN.”) The art of war was the game in which he exerted his arith metic. It consisted, according to him, in having always more forces than the enemy on the point where the enemy is attacked, or where he attacks: and his whole talent is strained by endless manæuver and evolution, to march always on the enemy at an angle, and destroy his forces in detail. It is obvious that a very small force, skillfully and rapidly maneuvering, so as always to bring two men against one at the point of engagement, will be an overmatch for a much larger body of men.




Horrible anecdotes may, no doubt, be collected from his history of the price at which he bought his successes; but he must not therefore be set down as cruel; but only as one who knew nc impediment to his will; not bloodthirsty, not cruel; but woe to what thing or person stood in his way! Not bloodthirsty, but not sparing of blood,--and pitiless. He saw only the object: the obstacle must give way. “Sire, General Clai ke cannot combine with General Junot, for the dreadful fire of the Austriar. battery.” “Let him carry the battery.” “Sire, every regimen: that approaches the heavy artillery is sacrificed. Sire, what orders ?Forward, forward!”

Seruzier, a colonel of artillery, gives, in his Military Memoirs the following sketch of a scene after the battle of Austerlitz.. ‘At the moment in which the Russian army was making its retreat, painfully, but in good order, on the ice of th , lake, the

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Emperor Napoleon came riding at full speed toward the artillery. * You are losing time,' he cried; 'fire upon those masses; they must be engulfed: fire upon the ice!' The order remained unexecuted for ten minutes. In vain several officers and myself were placed on the slope of a hill to produce the effect : their balls and mine rolled upon the ice without breaking it up. Seeing that, I tried a simple method of elevating light howitzers. The almost perpendicular fall of the heavy projectiles produced the desired effect. My method was immediately followed by the adjoining batteries, and in less than no time we buried some thousands of Russians and Austrians under the waters of the lake."

Everything depended on the nicety of his combinations, and the stars were not more punctual than his arithmetic. His personal attention descended to the smallest particulars. Montebello, I ordered Kellermann to attack with eight handred horse, and with these he separated the six thousand Hungarian grenadiers before the very eyes of the Austrian cavalry. This cavalry was half a league off, and required a quarter of an hour to arrive on the field of action; and I have observed that it is always these quarters of an hour that decide the fate of the battle.” Before he fought a battle, Bonaparte thought little about what he should do in case of success, but a great deal about what he should do in case of a reverse of fortune.”

Read his account, too, of the way in which battles are ined: “In all battles a moment occurs when the bravest troops, after having made the greatest etforts, feel inclined to run. Tnat terror proceeds from a want of confidence in their own courage; and it only requires a slight opportunity, a pretence, to restore confidence to them. The art is to give rise to the opportunity and to invent the pretence. At Arcola I won the battle with twenty-five horsemen. I seized that moment of lassitude, gave every man a trumpet, and gained the day with this handful. You see that two armies are two bodies which meet and en: deavor to frighten each other: a moment of panic occurs, and that moment must be turned to advantage. When a man has been present in many actions, he distinguishes that moment without difficulty: it is as easy as casting up an addition.”

He had hours of thought and wisdom. In intervals of leisure, either in the camp or the palace, Napoleon appears as a man of genius, directing on abstract questions the native appetite for


truth, and the impatience of words, he was wont to show in war He could enjoy every play of invention, a romance, a bon mot. as well as a stratagem in a campaign. He delighted to fascinate Josephine and her ladies, in a dim-lighted apartment, by the terrors of a fiction, to which his voice and dramatic power lent every addition.

Bonaparte was singularly destitute of generous sentiments. The highest-placed individual in the most cultivated age and population of the world—he bas not the merit of common truth and honesty. He is unjust to his generals; egotistic and monopolizing; meanly stealing the credit of their great actions from Kellermann, from Bernadotte; intriguing to involve his faithful Junot in hopeless bankruptcy, in order to drive him to a distance from Paris, because the familiarity of his manners offends the new pride of his throne. He is a boundless liar. The official paper, his “Moniteurs," and all his bulletins, are proverbs for saying what he wished to be believed; and worse-he sat, in his premature old age, in his lonely island, coldly falsifying facts, and dates, and characters, and giving to history a theatrical eclat.

Like all Frenchmen, he has a passion for stage effect. Every action that breathes of generosity is poisoned by this calculation. His star, his love of glory, his doctrine of the immortality of the soul, are all French. “I must dazzle and astonish. If I were to give the liberty of the press, my power could not last three days.” To make a great noise is his favorite design. “A great reputation is a great noise: the more there is made, the farther off it is heard. Laws, institutions, monuments, nations, all fall; but the noise continues, and resounds in after ages."

His doctrine of immortality is simply fame. His theory of influence is not flattering. “There are two levers for moving men --interest and fear. Love is a silly infatuation, depend upon it. Friendship is but a name. I love nobody. I do not even love my brothers : perhaps Joseph, a little, from habit, and because he is my elder; and Duroc, I love him too; but why ?--because his character pleases me: he is stern and resolute, and I believe the fellow never shed a tear. For my part, I know very well that I have no true friends. As long as I continue to be what I am, I may have as many pretended friends as I please. Leave gensibility to women: but men should be firm in heart anul

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