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The armaments which thunderstrike the walls
Of rock-built cities, bidding nations quake,
And monarchs tremble in their capitals,
The oak leviathans, whose huge ribs make
Their clay creator the vain title take
Of lord of thee, and arbiter of war;

These are thy toys, and, as the snowy flake,
They melt into thy yeast of waves, which mar
Alike the Armada's pride, or spoils of Trafalgar.

Abbot.

7. MANFRED AND THE ABBOT.

Peace be with Count Manfred!
Manfred. Thanks, holy father! welcome to these walls;
Thy presence honours them, and blesseth those
Who dwell within them. Ab. Would it were so, Count!
But I would fain confer with thee alone.

Man. Herman, retire. What would my reverend guest?
Ab. Thus, without prelude:-Age and zeal, my office,
And good intent, must plead my privilege;

Our near, though not acquainted neighbourhood,
May also be my herald. Rumours strange,

And of unholy nature, are abroad,

And busy with thy name; a noble name
For centuries: may he who bears it now
Transmit it unimpair'd!

Man. Proceed: I listen.

Ab. 'Tis said thou holdest converse with the things

Which are forbidden to the search of man ;
That with the dwellers of the dark abodes,
The many evil and unheavenly spirits
Which walk the valley of the shade of death,
Thou communest. I know that with mankind,
Thy fellows in creation, thou dost rarely
Exchange thy thoughts, and that thy solitude
Is as an anchorite's, were it but holy.

Man. And what are they who do avouch these things?
Ab. My pious brethren-the sacred peasantry-

E'en thy own vassals-who do look on thee

With most unquiet eyes. Thy life's in peril.

Man. Take it. Ab. I come to save, and not destroy I would not pry into thy secret soul;

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But if these things be sooth, there still is time
For penitence and pity: reconcile thee

With the true church, and through the church to heaven.
Man. I hear thee. This is my reply; whate'er

I may have been, or am, doth rest between
Heaven and myself.—I shall not choose a mortal
To be my mediator. Have I sinn'd

Against your ordinances? prove and punish!
Ab. My son! I did not speak of punishment,
But penitence and pardon ;-with thyself
The choice of such remains-and for the last,
Our institutions and our strong belief

Have given me power to smooth the path from sin
To higher hope and better thoughts; the first
I leave to heaven-" Vengeance is mine alone!"
So saith the Lord, and with all humbleness
His servant echoes back the awful word.

Man. Old man! there is no power in holy men,
Nor charm in prayer-nor purifying forin
Of penitence-nor outward look-nor fast
Nor agony-nor, greater than all these
The innate tortures of that deep despair,
Which is remorse without the fear of hell,
But, all in all sufficient, to itself

Would make a hell of heaven-can exorcise
From out the unbounded spirit the quick sense
Of its own sins, wrongs, sufferance, and revenge
Upon itself; there is no future pang

Can deal that justice on the self-condemn'd
He deals on his own soul. Ab. All this is well;
For this will pass away, and be succeeded
By an auspicious hope, which shall look up
With calm assurance to that blessed place,
Which all who seek may win, whatever be
Their earthly errors, so they be atoned:
And the commencement of atonement is
The sense of its necessity. Say on-

And all our church can teach thee shall be taught !
And all we can absolve thee shall be pardon'd.

Man. When Rome's sixth emperor was near his last, The victim of a self-inflicted wound,

To shun the torments of a public death
From senates once his slaves, a certain soldier,
With show of loyal pity, would have stanch'd
The gushing throat with his officious robe;
The dying Roman thrust him back, and said-
Some empire still in his expiring glance,
"It is too late-is this fidelity ?"

Ab. And what of this ?

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Man. I answer with the "It is too late!" Ab. It never can be so,

To reconcile thyself with thy own soul,

And thy own soul with heaven. Hast thou no hope?
'Tis strange-e'en those who do despair above,
Yet shape themselves some phantasy on earth,
To which frail twig they cling, like drowning men.
Man. Ay-father! I have had those earthly visions
And noble aspirations in my youth,

To make my own the mind of other men,
The enlightener of nations; and to rise
I knew not whither-it might be to fall;
But fall, e'en as the mountain-cataract,
Which having leapt from its more dazzling height,
E'en in the foaming strength of its abyss,
(Which casts up misty columns that become
Clouds raining from the re-ascended skies,)
Lies low, but mighty still. But this is past,

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My thoughts mistook themselves. Ab. And wherefore Man. I could not tame my nature down; for he

Must serve who fain would sway-and soothe—and
And watch all time-and pry into all place-
And be a living lie--who would become

A mighty thing amongst the mean, and such.
The mass are: I disdain'd to mingle with
A herd, though to be leader-and of wolves.
The lion is alone, and so am I.

Ab. And why not live and act with other men ?
Man. Because my nature was averse from life;
And yet not cruel; for I would not make,
But find a desolation :-like the wind,
The red-hot breath of the most lone Simoom,
Which dwells but in the desert, and sweeps o'er
The barren sands which bear no shrubs to blast,

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And revels o'er their wild and arid waves,
And seeketh not, so that it is not sought,
But being met is deadly; such hath been
The course of my existence; but there came
Things in my path which are no more.
I 'gin to fear that thou art past all aid
From me and from my calling; yet so young
I still would-

Ab. Alas!

Man. Look on me! there is an order

Of mortals on the earth, who do become
Old in their youth, and die ere middle age,
Without the violence of warlike death;
Some perishing of pleasure-some of study-
Some worn with toil-some of mere weariness-
Some of disease-and some insanity-
And some of wither'd, or of broken hearts;
For this last is a malady which slays

More than are number'd in the lists of Fate,
Taking all shapes, and bearing many names.
Look upon me! for e'en of all these things
Have I partaken; and of all these things,
One were enough; then wonder not that I
Am what I am, but that I ever was,

Or having been, that I am still on earth.

Ab. Yet, hear me still- Man. Old man! I do respect Thine order, and revere thine years; I deem

Thy purpose pious, but it is in vain :

Think me not churlish; I would spare thyself,

Far more than me, in shunning at this time

All further colloquy-and so-farewell.

Ab. This should have been a noble creature: he Hath all the energy which would have made

A goodly frame of glorious elements,

Had they been wisely mingled; as it is,

It is an awful chaos-light and darkness

And mind and dust-and passions and pure thoughts,
Mix'd, and contending without end or order,
All dormant or destructive: he will perish,
And yet he must not; I will try once more,
For such are worth redemption; and my duty
Is to dare all things for a righteous end.
I'll follow him-but cautiously, though surely.

8. THE DESTRUCTION OF SENNACHERIB.

The Assyrian came down like the wolf on the fold,
And his cohorts were gleaming in purple and gold;
And the sheen of their spears was like stars on the sea,
When the blue wave rolls nightly on deep Galilee.
Like the leaves of the forest when summer is green,
That host with their banners at sunset were seen :
Like the leaves of the forest when autumn hath blown,
That host on the morrow lay wither'd and strown.
For the Angel of Death spread his wings on the blast,
And breathed in the face of the foe as he pass'd ;
And the eyes of the sleepers wax'd deadly and chill,
And their hearts but once heav'd, and for ever grew still!
And there lay the steed with his nostril all wide,
But through it there roll'd not the breath of his pride
And the foam of his gasping lay white on the turf,
And cold as the spray of the rock-beating surf.
And there lay the rider distorted and pale,

With the dew on his brow, and the rust on his mail;
And the tents were all silent, the banners alone,
The lances unlifted, the trumpet unblown.

And the widows of Ashur are loud in their wail,
And the idols are broke in the temple of Baal;
And the might of the Gentile, unsmote by the sword,
Hath melted like snow in the glance of the Lord!

9. FARE THEE WELL.

Fare thee well! and if for ever,
Still for ever, fare thee well:
E'en though unforgiving, never

'Gainst thee shall my heart rebel.

Would that breast were bared before thee,

Where thy head so oft hath lain,

While that placid sleep came o'er thee
Which thou ne'er canst know again!

Would that breast, by thee glanced over,
Every inmost thought could show !
Then thou wouldst at last discover
'Twas not well to spurn

it so.

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