Studies in Literature, 1789-1877C. Kegan Paul, 1878 - 523 страница |
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Страница viii
... religious conceptions , Pages 85-121 THE PROSE WORKS OF WORDSWORTH . Influence of Wordsworth on a youthful disciple - Return to him in manhood - A poet's prose - writing - J . S. Mill and Wordsworth- Consentaneity of thought and feeling ...
... religious conceptions , Pages 85-121 THE PROSE WORKS OF WORDSWORTH . Influence of Wordsworth on a youthful disciple - Return to him in manhood - A poet's prose - writing - J . S. Mill and Wordsworth- Consentaneity of thought and feeling ...
Страница x
... religious idea of Daniel Deronda " -To transcend self is with Deronda a joy - The epic life - Why Deronda is a Jew -- Mirah and Gwendolen - Grandcourt the absolute egoist - Gwendolen saved from egoism - Note of solemn triumph at the ...
... religious idea of Daniel Deronda " -To transcend self is with Deronda a joy - The epic life - Why Deronda is a Jew -- Mirah and Gwendolen - Grandcourt the absolute egoist - Gwendolen saved from egoism - Note of solemn triumph at the ...
Страница 3
... Religious Thought in England , 1688-1750 , " was one of the earliest studies of eighteenth century thought which can truly be called critical , and it has been fruitful of results . Mr Morley's " Burke , " Rousseau , " " Voltaire ...
... Religious Thought in England , 1688-1750 , " was one of the earliest studies of eighteenth century thought which can truly be called critical , and it has been fruitful of results . Mr Morley's " Burke , " Rousseau , " " Voltaire ...
Страница 5
... religion the Mediæval Revival became the Catholic reaction on the Continent , the Oxford movement in England ; in art , it became Romanticism . ' But Romanticism is a name which covers many and various things . In Scott the interest in ...
... religion the Mediæval Revival became the Catholic reaction on the Continent , the Oxford movement in England ; in art , it became Romanticism . ' But Romanticism is a name which covers many and various things . In Scott the interest in ...
Страница 24
... religious desire seizes upon us what , according to Johnson , should be our prayer ? " Yet when the sense of sacred presence fires , And strong devotion to the skies aspires , Pour forth thy fervours for a healthful mind , Obedient ...
... religious desire seizes upon us what , according to Johnson , should be our prayer ? " Yet when the sense of sacred presence fires , And strong devotion to the skies aspires , Pour forth thy fervours for a healthful mind , Obedient ...
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accept appeared artist authority beauty become body cause century character Christian Church common conception critical death democratic desire divine duty earth effect emotions English existence expression external eyes face fact faith feeling follow force France freedom French future George hand happy heart higher highest hope human idea ideal imagination important individual influence intellect interest Italy kind Lamennais less letters light literature living look material mind moral move movement nature never object pass passion past perfect period poems poet poetry political possessed possible present progress Quinet race reason relation religion religious remains represented scientific seemed sense Shelley side society soul spirit tender things thought tion true truth turn universe Victor Hugo Whitman whole Wordsworth writings
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Страница 101 - FLOWER in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand, Little flower — but if I could understand What you are, root and all, and all in all, I should know what God and man is.
Страница 172 - I STROVE with none, for none was worth my strife; Nature I loved, and next to Nature, Art; I warmed both hands before the fire of life; It sinks, and I am ready to depart.
Страница 522 - Prais'd be the fathomless universe, For life and joy, and for objects and knowledge curious, And for love, sweet love — but praise! praise! praise! For the sure-enwinding arms of cool-enfolding death. Dark mother always gliding near with soft feet, Have none chanted for thee a chant of fullest welcome? Then I chant it for thee, I glorify thee above all, I bring thee a song that when thou must indeed come, come unfalteringly.
Страница 203 - Then comes the statelier Eden back to men : Then reign the world's great bridals, chaste and calm : Then springs the crowning race of humankind. May these things be ! ' Sighing she spoke
Страница 224 - There shall never be one lost good! What was, shall live as before; The evil is null, is naught, is silence implying sound; What was good shall be good, with, for evil, so much good more; On the earth the broken arcs; in the heaven a perfect round.
Страница 52 - Soft roll your incense, herbs, and fruits, and flowers, In mingled clouds to him whose sun exalts, Whose breath perfumes you, and whose pencil paints.
Страница 200 - AN old, mad, blind, despised, and dying king ; Princes, the dregs of their dull race, who flow Through public scorn — mud from a muddy spring ; Rulers, who neither see, nor feel, nor know. But leech-like to their fainting country cling...
Страница 216 - While man knows partly but conceives beside, Creeps ever on from fancies to the fact, And in this striving, this converting air Into a solid he may grasp and use, Finds progress, man's distinctive mark alone, Not God's, and not the beasts' : God is, they are, Man partly is and wholly hopes to be.
Страница 209 - I wanted warmth and colour which I found In Lancelot - now I see thee what thou art, Thou art the highest and most human too, Not Lancelot, nor another. Is there none Will tell the King I love him tho
Страница 224 - All we have willed or hoped or dreamed of good shall exist ; Not its semblance, but itself; no beauty, nor good, nor power Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour. The high that proved too high, the heroic for earth too hard, The passion that left the ground to lose itself in the sky, Are music sent up to God by the lover and the bard ; Enough that he heard it once: we shall hear it by-and-by.