This matter, lest I learn too much. Let be That popular praise would little instigate Your efforts, nor particular approval Reward you; put reward aside; alone You shall go forth upon your arduous task, None shall assist you, none partake your toil, None share your triumph: still you must retain Some one to cast your glory on, to share Your rapture with. Were I elect like you, I would encircle me with love, and raise A rampart of my fellows; it should seem Impossible for me to fail, so watched
By gentle friends who made my cause their
They should ward off fate's envy - the great gift,
Extravagant when claimed by me alone, Being so a gift to them as well as me.
If danger daunted me or ease seduced,
How calmly their sad eyes should gaze reproach!
Mich. O Aureole, can I sing when all alone, Without first calling, in my fancy, both To listen by my side- even I! And you? Do you not feel this? Say that you feel this! Par. I feel 't is pleasant that my aims, at length
Allowed their weight, should be supposed to need
A further strengthening in these goodly helps! My course allures for its own sake, its sole Intrinsic worth; and ne'er shall boat of mine Adventure forth for gold and apes at once. Your sages say, "if human, therefore weak: If weak, more need to give myself entire To my pursuit; and by its side, all else No matter! I deny myself but little In waiving all assistance save its own. Would there were some real sacrifice to make! Your friends the sages threw their joys away, While I must be content with keeping mine. Fest. But do not cut yourself from human weal!
You cannot thrive - - a man that dares effect To spend his life in service to his kind For no reward of theirs, unbound to them By any tie; nor do so, Aureole! No- There are strange punishments for such.
(Although no visible good flow thence) some part
Of the glory to another; hiding thus, Even from yourself, that all is for yourself. Say, say almost to God-"I have done all For her, not for myself!"
Par. And who but lately Was to rejoice in my success like you? Whom should I love but both of you? Fest. I know not: But know this, you, that 't is no will of mine You should abjure the lofty claims you make; And this the cause- I can no longer seek To overlook the truth, that there would be A monstrous spectacle upon the earth, Beneath the pleasant sun, among the trees: - A being knowing not what love is. me!
You are endowed with faculties which bear
Annexed to them as 't were a dispensation To summon meaner spirits to do their will And gather round them at their need; inspiring Such with a love themselves can never feel, Passionless 'mid their passionate votaries. I know not if you joy in this or no,
Or ever dream that common men can live On objects you prize lightly, but which make Their heart's sole treasure: the affections seem Beauteous at most to you, which we must taste Or die and this strange quality accords, I know not how, with you; sits well upon That luminous brow, though in another it scowls
An eating brand, a shame. I dare not judge
And stay with us! An angel warns m, too, Man should be humble; you are very proud: And God, dethroned, has doleful plagues for such!
Warns me to have in dread no quick repulse, No slow defeat, but a complete success: You will find all you seek, and perish so! Par. (after a pause). Are these the barren first-fruits of my quest?
Is love like this the natural lot of all? How many years of pain might one such hour O'erbalance? Dearest Michal, dearest Festus, What shall I say, if not that I desire
To justify your love; and will, dear friends, In swerving nothing from my first resolves. See, the great moon! and ere the_mottled owls Were wide awake, I was to go. It seems You acquiesce at last in all save this- If I am like to compass what I seek By the untried career I choose; and then, If that career, making but small account Of much of life's delight, will yet retain Sufficient to sustain my soul: for thus I understand these fond fears just expressed. And first; the lore you praise and I neglect, The labors and the precepts of old time,
I have not lightly disesteemed. But, friends, Truth is within ourselves; it takes no rise From outward things, whate'er you may be- lieve.
There is an inmost centre in us all, Where truth abides in fulness; and around, Wall upon wall, the gross flesh hems it in, This perfect, clear perception- which is truth. A baffling and perverting carnal mesh Binds it, and makes all error: and, to KNOW, Rather consists in opening out a way Whence the imprisoned splendor may escape, Than in effecting entry for a light
Supposed to be without. Watch narrowly The demonstration of a truth, its birth, And you trace back the effluence to its spring And source within us; where broods radiance
To be elicited ray by ray, as chance
Shall favor: chance-for hitherto, your sage Even as he knows not how those beams are born,
As little knows he what unlocks their fount: And men have oft grown old among their books To die case-hardened in their ignorance, Whose careless youth had promised what long years
Of unremitted labor ne'er performed: While, contrary, it has chanced some idle day, To autumn loiterers just as fancy-free As the midges in the sun, gives birth at last To truth-produced mysteriously as cape Of cloud grown out of the invisible air. Hence, may not truth be lodged alike in all The lowest as the highest? some slight film The interposing bar which binds a soul
And makes the idiot, just as makes the sage Some film removed, the happy outlet whence Truth issues proudly? See this soul of ours! How it strives weakly in the child, is loosed In manhood, clogged by sickness, back com- pelled
By age and waste, set free at last by death: Why is it, flesh enthralls it or enthrones? What is this flesh we have to penetrate? Oh, not alone when life flows still, do truth And power emerge, but also when strange chance
Ruffles its current; in unused conjuncture, When sickness breaks the body-hunger, watching,
Excess or languor-oftenest death's approach, Peril, deep joy or woe. One man shall crawl Through life surrounded with all stirring things, Unmoved; and he goes mad: and from the wreck
Of what he was, by his wild talk alone, You first collect how great a spirit he hid. Therefore, set free the soul alike in all, Discovering the true laws by which the flesh Aceloys the spirit! We may not be doomed To cope with seraphs, but at least the rest Shall cope with us. Make no more giants, God, But elevate the race at once! We ask To put forth just our strength, our human strength,
All starting fairly, all equipped alike, Gifted alike, all eagle-eyed, true-hearted - See if we cannot beat thine angels yet! Such is my task. I go to gather this The sacred knowledge, here and there dispersed About the world, long lost or never found. And why should I be sad or lorn of hope? Why ever make man's good distinct from God's, Or, finding they are one, why dare mistrust? Who shall succeed if not one pledged like me? Mine is no mad attempt to build a world Apart from his, like those who set themselves To find the nature of the spirit they bore, And, taught betimes that all their gorgeous dreams
Were only born to vanish in this life, Refused to fit them to its narrow sphere, But chose to figure forth another world
And other frames meet for their vast desires, And all a dream! Thus was life scorned; but life
Over the waters in the vaporous West The sun goes down as in a sphere of gold Behind the arm of the city, which between, With all that length of domes and minarets, Athwart the splendor, black and crooked runs Like a Turk verse along a scimitar. There lie, sullen memorial, and no more Possess my aching sight! 'Tis done at last. Strange- and the juggles of a sallow cheat Have won me to this act! 'Tis as yon cloud Should voyage unwrecked o'er many a moun- tain-top
And break upon a molehill. I have dared Come to a pause with knowledge; scan for once The heights already reached, without regard To the extent above; fairly compute
All I have clearly gained; for once excluding A brilliant future to supply and perfect All half-gains and conjectures and crude hopes: And all because a fortune-teller wills
His credulous seekers should inscribe thus much
Their previous life's attainment, in his roll, Before his promised secret, as he vaunts, Make up the sum: and here, amid the scrawled Uncouth recordings of the dupes of this Old arch-genethliac, lie my life's results!
A few blurred characters suffice to note A stranger wandered long through many lands And reaped the fruit he coveted in a few Discoveries, as appended here and there, The fragmentary produce of much toil, In a dim heap, fact and surmise together Confusedly massed as when acquired; he was Intent on gain to come too much to stay And scrutinize the little gained: the whole Slipt in the blank space 'twixt an idiot's gibber And a mad lover's ditty- there it lies.
And yet those blottings chronicle a life- A whole life, and my life! Nothing to do, No problem for the fancy, but a life Spent and decided, wasted past retrieve Or worthy beyond peer. Stay, what does this Remembrancer set down concerning "life"? Time fleets, youth fades, life is an empty dream,'
It is the echo of time; and he whose heart Beat first beneath a human heart, whose speech Was copied from a human tongue, can never Recall when he was living yet knew not this. Nevertheless long seasons pass o'er him Till some one hour's experience shows what no- thing,
It seemed, could clearer show; and ever after, An altered brow and eye and gait and speech Attest that now he knows the adage true, 'Time fleets, youth fades, life is an empty dream.
Ay, my brave chronicler, and this same hour As well as any: now, let my time be!
Now! I can go no farther; well or ill, 'Tis done. I must desist and take my chance. I cannot keep on the stretch: 't is no back- shrinking-
For let but some assurance beam, some close To my toil grow visible, and I proceed At any price, though closing it, I die.
Else, here I pause. The old Greek's prophecy Is like to turn out true: "I shall not quit His chamber till I know what I desire! Was it the light wind sang it o'er the sea?
An end, a rest! strange how the notion, once Encountered, gathers strength by moments! Rest!
Where has it kept so long? this throbbing brow To cease, this beating heart to cease, all cruel And gnawing thoughts to cease! To dare let down
My strung, so high-strung brain, to dare unnerve My harassed o'ertasked frame, to know my
My portion, my reward, even my failure, Assigned, made sure forever! To lose myself
Among the common creatures of the world, To draw some gain from having been a man, Neither to hope nor fear, to live at length! Even in failure, rest! But rest in truth And power and recompense... I hoped that once!
What, sunk insensibly so deep? Has all Been undergone for this? This the request My labor qualified me to present
With no fear of refusal ? Had I gone Slightingly through my task, and so judged fit To moderate my hopes; nay, were it now My sole concern to exculpate myself, End things or mend them, why, I could not choose
A humbler mood to wait for the event! No, no, there needs not this; no, after all, At worst I have performed my share of the task:
The rest is God's concern; mine, merely this, To know that I have obstinately held By my own work. The mortal whose brave foot Has trod, unscathed, the temple-court so far That he descries at length the shrine of shrines, Must let no sneering of the demons' eyes, Whom he could pass unquailing, fasten now Upon him, fairly past their power; no, no- He must not stagger, faint, fall down at last, Having a charm to baffle them; behold, He bares his front: a mortal ventures thus Serene amid the echoes, beams and glooms! If he be priest henceforth, if he wake up The god of the place to ban and blast him there, Both well! What's failure or success to me? I have subdued my life to the one purpose Whereto I ordained it; there alone I spy, No doubt, that way I may be satisfied.
Yes, well have I subdued my life! beyond The obligation of my strictest vow, The contemplation of my wildest bond, Which gave my nature freely up, in truth, But in its actual state, consenting fully All passionate impulses its soil was formed To rear, should wither; but foreseeing not The tract, doomed to perpetual barrenness, Would seem one day, remembered as it was, Beside the parched sand-waste which now it is, Already strewn with faint blooms, viewless then. I ne'er engaged to root up loves so frail I felt them not; yet now, 't is very plain Some soft spots had their birth in me at first, If not love, say, like love: there was a time When yet this wolfish hunger after knowledge Set not remorselessly love's claims aside. This heart was human once, or why recall Einsiedeln, now, and Würzburg which the Mayne
Forsakes her course to fold as with an arm?
And Festus-my poor Festus, with his praise And counsel and grave fears-where is he now With the sweet maiden, long ago his bride?
I surely loved them that last night, at least, When we . . . gone! gone! the better. I am saved
The sad review of an ambitious youth
Choked by vile lusts, unnoticed in their birth, But let grow up and wind around a will Till action was destroyed. No, I have gone Purging my path successively of aught Wearing the distinct likeness of such lusts. I have made life consist of one idea: Ere that was master, up till that was born, I bear a memory of a pleasant life Whose small events I treasure; till one morn I ran o'er the seven little grassy fields, Startling the flocks of nameless birds, to tell Poor Festus, leaping all the while for joy, To leave all trouble for my future plans, Since I had just determined to become The greatest and most glorious man on earth. And since that morn all life has been forgotten: All is one day, one only step between The outset and the end: one tyrant all- Absorbing aim fills up the interspace, One vast unbroken chain of thought, kept up Through a career apparently adverse
To its existence: life, death, light and shadow, The shows of the world, were bare receptacles Or indices of truth to be wrung thence, Not ministers of sorrow or delight:
A wondrous natural robe in which she went. For some one truth would dimly beacon me From mountains rough with pines, and flit and wink
O'er dazzling wastes of frozen snow, and tremble Into assured light in some branching mine Where ripens, swathed in fire, the liquid gold — And all the beauty, all the wonder fell On either side the truth, as its mere robe; I see the robe now- then I saw the form. So far, then, I have voyaged with success, So much is good, then, in this working sea Which parts me from that happy strip of land: But o'er that happy strip a sun shone, too And fainter gleams it as the waves grow rough, And still more faint as the sea widens; last I sicken on a dead gulf streaked with light From its own putrefying depths alone. Then, God was pledged to take me by the hand; Now, any miserable juggle can bid My pride depart. All is alike at length: God may take pleasure in confounding pride By hiding secrets with the scorned and base I am here, in short: so little have I paused Throughout! I never glanced behind to know If I had kept my primal light from wane, And thus insensibly am - what I am!
Oh, bitter; very bitter!
And more bitter, To fear a deeper curse, an inner ruin, Plague beneath plague, the last turning the first To light beside its darkness. Let me weep My youth and its brave hopes, all dead and gone! In tears which burn! Would I were sure to win Some startling secret in their stead, a tincture Of force to flush old age with youth, or breed Gold, or imprison moonbeams till they change To opal shafts!-only that, hurling it Indignant back, I might convince myself My aims remained supreme and pure as ever! Even now, why not desire, for mankind's sake, That if I fail, some fault may be the cause,
That, though I sink, another may succeed? O God, the despicable heart of us! Shut out this hideous mockery from my heart! }
"T was politic in you, Aureole, to reject Single rewards, and ask them in the lump; At all events, once launched, to hold straight on: For now 't is all or nothing. Mighty profit Your gains will bring if they stop short of such Full consummation! As a man, you had A certain share of strength; and that is gone Already in the getting these you boast.
Do not they seem to laugh, as who should say — "Great master, we are here indeed, dragged forth
To light; this hast thou done: be glad! Now, seek
The strength to use which thou hast spent in getting!"
And yet 't is much, surely 't is very much, Thus to have emptied youth of all its gifts, To feed a fire meant to hold out till morn Arrived with inexhaustible light; and lo, I have heaped up my last, and day dawns not! And I am left with gray hair, faded hands, And furrowed brow. Ha, have I, after all, Mistaken the wild nursling of my breast? Knowledge it seemed, and power, and recom- pense!
Was she who glided through my room of nights, Who laid my head on her soft knees and smoothed
The damp locks,-whose sly soothings just began When my sick spirit craved repose awhile God! was I fighting sleep off for death's sake?
God! Thou art mind! Unto the master-mind Mind should be precious. Spare my mind alone! All else I will endure; if, as I stand Here, with my gains, thy thunder smite me down,
I bow me; 't is thy will, thy righteous will; I o'erpass life's restrictions, and I die; And if no trace of my career remain Save a thin corpse at pleasure of the wind In these bright chambers level with the air See thou to it! But if my spirit fail,
My once proud spirit forsake me at the last, Hast thou done well by me? So do not thou! Crush not my mind, dear God, though I be crushed!
Hold me before the frequence of thy seraphs And say, "I crushed him, lest he should disturb
My law. Men must not know their strength : behold,
Weak and alone, how he had raised himself!"
But if delusions trouble me, and thou, Not seldom felt with rapture in thy help Throughout my toils and wanderings, dost in- tend
To work man's welfare through my weak endeavor,
To crown my mortal forehead with a beam From thine own blinding crown, to smile, and guide
This puny hand and let the work so wrought Be styled my work, - hear me ! I covet not An influx of new power, an angel's soul: It were no marvel then- but I have reached Thus far, a man; let me conclude, a man! Give but one hour of my first energy, Of that invincible faith, but only one! That I may cover with an eagle-glance The truths I have, and spy some certain way To mould them, and completing them, possess ! Yet God is good: I started sure of that, And why dispute it now? I'll not believe But some undoubted warning long ere this Had reached me: a fire-labarum was not deemed Too much for the old founder of these walls. Then, if my life has not been natural, It has been monstrous: yet, till late, my course So ardently engrossed me, that delight, A pausing and reflecting joy, 't is plain, Could find no place in it. True, I am worn; But who clothes summer, who is life itself? God, that created all things, can renew ! And then, though after-life to please me now Must have no likeness to the past, what hinders Reward from springing out of toil, as changed As bursts the flower from earth and root and stalk?
What use were punishment, unless some sin Be first detected? let me know that first! No man could ever offend as I have done . . . (A voice from within.)
I hear a voice, perchance I heard Long ago, but all too low,
So that scarce a care it stirred
If the voice were real or no :
I heard it in my youth when first The waters of my life outburst:
But, now their stream ebbs faint, I hear That voice, still low, but fatal-clear- As if all poets, God ever meant Should save the world, and therefore lent Great gifts to, but who, proud, refused To do his work, or lightly used
Those gifts, or failed through weak endeavor, So, mourn cast off by him forever, - As if these leaned in airy ring
To take me; this the song they sing.
"Lost, lost! yet come,
With our wan troop make thy home. Come, come! for we
Will not breathe, so much as breathe Reproach to thee,
Knowing what thou sink'st beneath. So sank we in those old years, We who bid thee, come! thou last Who, living yet, hast life o'erpast. And altogether we, thy peers, Will pardon crave for thee, the last Whose trial is done, whose lot is cast With those who watch but work no more, Who gaze on life but live no more. Yet we trusted thou shouldst speak The message which our lips, too weak, Refused to utter, shouldst redeem Our fault: such trust, and all a dream! Yet we chose thee a birthplace
Where the richness ran to flowers: Couldst not sing one song for grace? Not make one blossom man's and ours? Must one more recreant to his race Die with unexerted powers,
And join us, leaving as he found The world, he was to loosen, bound? Anguish! ever and forever; Still beginning, ending never! Yet, lost and last one, come! How couldst understand, alas, What our pale ghosts strove to say, As their shades did glance and pass Before thee night and day?
Thou wast blind as we were dumb: Once more, therefore, come, O come! How should we clothe, how arm the spirit Shall next thy post of life inherit- How guard him from thy speedy ruin? Tell us of thy sad undoing
Here, where we sit, ever pursuing Our weary task, ever renewing Sharp sorrow, far from God who gave Our powers, and man they could not save! (APRILE enters.)
Ha, ha! our king that wouldst be, here at last? Art thou the poet who shall save the world? Thy hand to mine! Stay, fix thine eyes on
Thou wouldst be king? Still fix thine eyes on mine!
Par. Ha, ha! why crouchest not? Am I not king?
So torture is not wholly unavailing!
Have my fierce spasms compelled thee from thy lair?
Art thou the sage I only seemed to be, Myself of after-time, my very self
With sight a little clearer, strength more firm, Who robes him in my robe and grasps my
For just a fault, a weakness, a neglect?
I scarcely trusted God with the surmise That such might come, and thou didst hear the while!
Aprile. Thine eyes are lustreless to mine: my hair
Is soft, nay silken soft: to talk with thee Flushes my cheek, and thou art ashy-pale. Truly, thou hast labored, hast withstood her
The siren's! Yes, 't is like thou hast attained! Tell me, dear master, wherefore now thou comest?
I thought thy solemn songs would have their meed
In after-time; that I should hear the earth Exult in thee and echo with thy praise, While I was laid forgotten in my grave. Par. Ah fiend, I know thee, I am not thy dupe!
Thou art ordained to follow in my track, Reaping my sowing, as I scorned to reap The harvest sown by sages passed away. Thou art the sober searcher, cautious striver, As if, except through me, thou hast searched or striven!
Ay, tell the world! Degrade me after all,
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