Will have to abdicate their primacy Should such a nation sell them steel untaxed, And such another take itself, on hire For the natural sennight, somebody for lord Unpatronized by me whose back was turned? Or such another yet would fain build bridge, Lay rail, drive tunnel, busy its poor self With its appropriate fancy: so there's- flash
Hohenstiel-Schwangau up in arms at once! Genius has somewhat of the infantine: But of the childish, not a touch nor taint Except through self-will, which, being foolish-
Is certain, soon or late, of punishment. Which Providence avert!- and that it may Avert what both of us would so deserve, No foolish dread o' the neighbor, I enjoin! By consequence, no wicked war with him, While I rule!
"Does that mean-no war at all When just the wickedness I here proscribe Comes, haply, from the neighbor? Does my speech
Precede the praying that you beat the sword To ploughshare, and the spear to pruning-hook, And sit down henceforth under your own vine And fig-tree through the sleepy summer month, Letting what hurly-burly please explode On the other side the mountain-frontier? No, Beloved! I foresee and I announce Necessity of warfare in one case,
For one cause: one way, I bid broach the blood O' the world. For truth and right, and only right
And truth, right, truth, on the absolute scale
No pettiness of man's admeasurement, In such case only, and for such one cause, Fight your hearts out, whatever fate betide Hands energetic to the uttermost!
Lie not! Endure no lie which needs your heart And hand to push it out of mankind's path · No lie that lets the natural forces work Too long ere lay it plain and pulverized – Seeing man's life lasts only twenty years! And such a lie, before both man and God, Proving, at this time present, Austria's rule O'er Italy, for Austria's sake the first, Italy's next, and our sake last of all, Come with me and deliver Italy!
Smite hip and thigh until the oppressor leave
What else noteworthy and commendable I' the man's career? — that he was resolute- No trepidation, much less treachery On his part, should imperil from its poise The ball o' the world, heaved up at such expense Of pains so far, and ready to rebound, Let but a finger maladroitly fall, Under pretence of making fast and sure The inch gained by late volubility, And run itself back to the ancient rest At foot o' the mountain. Thus he ruled, gave proof
The world had gained a point, progressive so, By choice, this time, as will and power con-
With the new order, recognize in me Your right to constitute what king you will, Cringe therefore crown in hand and bride on
To both of us: we triumph, I suppose!' Is it the other sort of rank? - bright eye, Soft smile, and so forth, all her queenly boast? Undaunted the exordium-'I, the man O' the people, with the people mate myself: So stand, so fall. Kings, keep your crowns and brides!
Our progeny (if Providence agree)
Shall live to tread the baubles underfoot And bid the scarecrows consort with their kin. For son, as for his sire, be the free wife In the free state!'"
That is, Sagacity Would prop up one more lie, the most of all Pernicious fancy that the son and heir Receives the genius from the sire, himself Transmits as surely, - ask experience else! Which answers, never was so plain a truth } As that God drops his seed of heavenly flame Just where he wills on earth sometimes where man
Seems to tempt - such the accumulated store Of faculties one spark to fire the heap; Sometimes where, fireball-like, it falls upon The naked unpreparedness of rock, Burns, beaconing the nations through their night.
Faculties, fuel for the flame? All helps Come, ought to come, or come not, crossed by chance,
From culture and transmission. What's your want
I' the son and heir? Sympathy, aptitude, Teachableness, the fuel for the flame?
You'll have them for your pains: but the flame's self,
The novel thought of God shall light the world? No, poet, though your offspring rhyme and chime
I' the cradle, painter, no, for all your pet Draws his first eye, beats Salvatore's boy, And thrice no, statesman, should your progeny Tie bib and tucker with no tape but red, And make a foolscap-kite of protocols! Critic and copyist and bureaucrat
To heart's content! The seed o' the apple- tree
Brings forth another tree which bears a crab : 'Tis the great gardener grafts the excellence On wildings where he will.
"How plain I view, Across those misty years 'twixt me and Rome"
(Such the man's answer to Sagacity)
The little wayside temple, halfway down To a mild river that makes oxen white Miraculously, un-mouse-colors skin,
Or so the Roman country people dream!
I view that sweet small shrub-embedded shrine On the declivity, was sacred once To a transmuting Genius of the land,
Could touch and turn its dunnest natures bright,
- Since Italy means the Land of the Ox, we know.
Well, how was it the due succession fell From priest to priest who ministered i' the cool Calm fane o' the Clitumnian god? The sire Brought forth a son and sacerdotal sprout, Endowed instinctively with good and grace To suit the gliding gentleness below Did he? Tradition tells another tale. Each priest obtained his predecessor's staff, Robe, fillet and insignia, blamelessly, By springing out of ambush, soon or late, And slaying him: the initiative rite Simply was murder, save that murder took, I' the case, another and religious name. So it was once, is now, shall ever be With genius and its priesthood in this world: The new power slays the old - but handsomely. There he lies, not diminished by an inch Of stature that he graced the altar with, Though somebody of other bulk and build Cries, What a goodly personage lies here Reddening the water where the bulrush roots! May I conduct the service in his place, Decently and in order, as did he, And, as he did not, keep a wary watch When meditating 'neath yon willow shade!' Find out your best man, sure the son of him Will prove best man again, and, better still Somehow than best, the grandson-prodigy! You think the world would last another day Did we so make us masters of the trick Whereby the works go, we could pre-arrange Their play and reach perfection when we please? Depend on it, the change and the surprise Are part o' the plan: 't is we wish steadiness; Nature prefers a motion by unrest, Advancement through this force which jostles that.
And so, since much remains i' the world to
Here's the world still, affording God the sight."
Thus did the man refute Sagacity,
Ever at this old whisper in his ear:
Here are you picked out, by a miracle, And placed conspicuously enough, folks say And you believe, by Providence outright Taking a new way nor without success To put the world upon its mettle: good! But Fortune alternates with Providence; Resource is soon exhausted. Never count On such a happy hit occurring twice! Try the old method next time!"
"Old enough," (At whisper in his ear, the laugh outbroke,) "And mode the most discredited of all, By just the men and women who make boast They are kings and queens thereby! Mere self-defence
Should teach them, on one chapter of the law Must be no sort of trifling-chastity:
They stand or fall, as their progenitors Were chaste or unchaste. Now, run eye
My crowned acquaintance, give each life its look
And no more, why, you 'd think each life was led
Purposely for example of what pains Who leads it took to cure the prejudice, And prove there's nothing so unprovable As who is who, what son of what a sire, And-inferentially - how faint the chance That the next generation needs to fear Another fool of the selfsame type as he Happily regnant now by right divine And luck o' the pillow! No: select your lord By the direct employment of your brains As best you may,bad as the blunder prove, A far worse evil stank beneath the sun When some legitimate blockhead managed so Matters that high time was to interfere, Though interference came from hell itself And not the blind mad miserable mob Happily ruled so long by pillow-luck
And divine right, by lies in short, not truth. And meanwhile use the allotted minute. . .'
One, - yes, five the pendule
Two, three, four, five warns! Eh? Why, this wild work wanders past all bound
And bearing! Exile, Leicester Square, the life I' the old gay miserable time, rehearsed, Tried on again like cast clothes, still to serve At a pinch, perhaps? "Who's who?"
Since certainly I am not I! since when? Where is the bud-mouthed arbitress? A nod Out-Homering Homer! Stay there flits the
And all the interlocutors alike Subordinating, - as decorum bids,
Oh, never fear! but still decisively,
Claims from without that take too high a tone, -("God wills this, man wants that, the dignity
Prescribed a prince would wish the other thing")
Putting them back to insignificance Beside one intimatest fact myself Am first to be considered, since I live Twenty years longer and then end, perhaps ! But, where one ceases to soliloquize, Somehow the motives, that did well enough
I' the darkness, when you bring them inte light
Are found, like those famed cave-fish, to lack eye
And organ for the upper magnitudes.
The other common creatures, of less fine Existence, that acknowledge earth and heaven, Have it their own way in the argument. Yes, forced to speak, one stoops to say-one's aim
Was what it peradventure should have been:
To renovate a people, mend or end
That bane come of a blessing meant the world
Inordinate culture of the sense made quick By soul, the lust o' the flesh, lust of the eye. And pride of life, and, consequent on these, The worship of that prince o' the power o' the air
Who paints the cloud and fills the emptiness And bids his votaries, famishing for truth, Feed on a lie.
Alack, one lies one's self Even in the stating that one's end was truth, Truth only, if one states as much in words! Give me the inner chamber of the soul For obvious easy argument! 't is there One pits the silent truth against a lie — Truth which breaks shell a careless simple bird, Nor wants a gorget nor a beak filed fine, Steel spurs and the whole armory o' the tongue, To equalize the odds. But, do your best, Words have to come: and somehow words deflect
As the best cannon ever rifled will.
Vous plaît-il, don Juan, nous éclaircir ces beaux mystères?
Madame, à vous dire la vérité. . .
Ah! que vous savez mal vous défendre pour un homme de cour, et qui doit être accoutumé à ces sortes de choses! J'ai pitié de vous voir la confusion que vous avez. Que ne vous armez-vous le front d'une noble effronterie? Que ne me jurez-vous que vous êtes toujours dans les mêmes sentimens pour moi, que vous m'aimez toujours avec une ardeur sans égale, et que rien n'est capable de vous détacher de moi que la mort? - (MOLIERE, Don Juan, Acte i. Sc 3.)
Don Juan, might you please to help one give a guess, Hold up a candle, clear this fine mysteriousness?
Madam, if needs I must declare the truth,-in short...
Fie, for a man of mode, accustomed at the court
To such a style of thing, how awkwardly my lord
Attempts defence! You move compassion, that's the word- Dumb-foundered and chapfallen! Why don't you arm your brow With noble impudence? Why don't you swear and vow
No sort of change is come to any sentiment
You ever had for me? Affection holds the bent,
You love me now as erst, with passion that makes pale All ardor else: nor aught in nature can avail
To separate us two, save what, in stopping breath, May peradventure stop devotion likewise - death!
Thus watch one who, in the world, Both lives and likes life's way, Nor wishes the wings unfurled That sleep in the worm, they say ?
But sometimes when the weather
Is blue, and warm waves tempt To free one's self of tether, And try a life exempt
From worldly noise and dust,
In the sphere which overbrims With passion and thought, why, just Unable to fly, one swims!
By passion and thought upborne,
One smiles to one's self- "They fare Scarce better, they need not scorn Our sea, who live in the air!"
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