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Copyright Dramas.

THE SMUGGLER OF CALVADOS.

AN ORIGINAL DRAMA IN THREE ACTS.

(The Author's rights reserved.)

ACT I.-SCENE 1.-(CONTINUED.) EMBERIC.-(Opens practical cupboard in wainscot.) I think, sister, that as Walter is at home, we might indulge in a bottle of the supernaculum. What say you, Walter? WALTER.-Why, in my opinion, the juice of the grape more agreeable than all your herb-teas.

(Enter Peggy.)

is

EMBERIC.-What does the girl want now? PEGGY.-Please, sir, there's a man in the hall, who says he must and will see you directly.

EMBERIC.-Who dares to send such an impertinent message to me? What sort of a man is he? Does he look like a patient?

PEGGY.-Anything but a patient man, sir, for he swears awfully. He is so muffled-up that I could not see his face; he spoke gruffly, and so stern, that he made me tremble. He said he could not wait, and if you didn't come to him he'd come to you.

WALTER.-(Rising.)-Shall I go, father, and inquire his

business?

EMBERIC.-(Agitated.)-No! no! no! Do you conduct your aunt into the next apartment. I'll see this mysterious stranger myself. Peggy, show this man in.

(Exit Peggy. Walter and Mrs. Grondews retire. Captain Renaud enters abruptly, wrapped in a boat-cloak, which partly conceals his visage.) RENAUD.-By my faith, Doctor, you are playing the great man in this old château, which you have got possession of by the devil's help. Morbleu! You're as difficult of access as the Minister of Marine. A thousand thunderbolts! Did you take me for Lucifer come to carry you off in a shower of sulphur?

EMBERIC.-(Agitated and confused.)-I am delighted to see you looking so well, Captain Renaud. Had a pleasant-I mean-a profitable trip, eh? What's your pleasure, Captain? (Renaud brings forward a chair, and seats himself hastily.) RENAUD. My pleasure is to talk with you for a few minutes, Emberic; and your pleasure will be to listen to me. There's a little account between us not yet settled.

EMBERIC.-(In alarm.)—What do you mean, Captain? RENAUD.-Oh! don't be alarmed; one is not come to rob you. Have you forgotten the affair of my steersman whose wound you cured?

EMBERIC. (Relieved.)—It is not necessary to speak of that, Captain; I am delighted that I succeeded in that case. The herbs did good. I shall take no money for that service. RENAUD.-Well, the man will be up here to night with another case of prime old Eau-de-vie for you.

EMBERIC.-I don't desire any further recompense-butto oblige you and the sailor-I'll take the brandy. It is quite understood however that I know nothing of where the liquor comes from, or, how it finds its way under the shrubs near to the south-west window, (pointing.)

RENAUD.-Oh! never fear. You will not be compromised. Although the vaults have often contained-before now

EMBERIC.-(Terrified.)-Hush! hush! think what you are saying, Captain: a man, in my position, to be suspected of aiding and abetting outlaws!

RENAUD.-(With movement of impatience.)—A thousand thunders! ha!

EMBERIC.-I mean-that is-gentlemen who do not seek the protection of the law. Consider: what would my son, Walter, say; and he too, an officer in the Royal Navy! And then my sister, Deborah-who is so strict-so serious. No, Captain, I am a respectable man, and quite opposed to your—your profession.

RENAUD.-(Rising.)-What are you driving at, you old

shark?

EMBERIC.-Be calm, I pray you. It must not be suspected that I approve of your profession and wild associates. Ah! If you would take my advice, if you would copy my example, you might quit this-this-dangerous service, and set up for a gentleman returned from California with the fruits of your industry.

RENAUD.-Oh! as to such as I am, it is another thing. We free rovers, we drink and sing at sea, and we drink and gamble on shore. Money is coined round, and so it is always rolling. Besides, I can go where I like. I can walk my keel across the channel; dash over the Atlantic, or take a trip up the Mediterranean. I have nothing left me to love, but my pretty bark, and sometime or other I shall have a ball through my head, or, be buried in a wet jacket in the salt sea. But enough of this. Now for business; minutes are precious. If you will not lend me the vaults of this old place once more; at least, you must have prepared, this very night, two of your best chambers, for the reception of the most valuable part of my cargo. I have said it.

EMBERIC.-(With emotions of terror and indignation.)— Smuggled goods in my house-in my best rooms! You are laughing at me, Captain Renaud.

RENAUD. I laugh no more than I should, were my precious schooner buried in the sea, and when that happens may I be buried with her. No! I do not joke-this very night you will receive the choicest part of my cargo into this house-and you will thank me for it.

EMBERIC.-Ah! I understand-funny joker that you are! You mean

RENAUD.-Nothing that you think. Do I look like a jester? I mean something of greater value than ship, cargo, and crew put together.

EMBERIC.-What then? RENAUD.-A lady.

EMBERIC.-(Startled.)-A smuggler's bride, and here!

Bless me!

RENAUD.-Who she is and what she is signifies nothing. You will receive her with the most respectful attention. You and all your family must behave to her as if she were a

queen,

EMBERIC.-Upon my honour, Captain Renaud, I do not understand you. Here-even here-in my own house-you order me as if I were your cabin-boy, and you dispose of Grosville as you do with your schooner. Suppose I refuse to receive into my family a woman whom I do not know?

RENAUD. In that case Grosville will not long remain in your possession. I can soon bring forward the right heir. He would be grateful for the discovery.

EMBERIC.-Oh dear! oh dear! Captain Renaud, you terrify me-you drive me mad. (To be continued.)

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NOTICE TO CORRESPONDENTS.

E. M. M.-Nicely written. It wafts us back to "long ago." Nevertheless, "Hope tells a flattering tale," and we willingly await its pleasing realisation,

*M*-Very good. Shall be inserted in No. 3.

A. S.-What shall we say to our talented correspondent? Will he allow his sarcastic Edipus to unriddle the riddle of his facetious Sphinx? If we read his augury aright, we fancy that we can discern a glimmering of the solution. But we must consult our "Sir Oracle," and wait-as it behoves us to be "wise as serpents and harmless as doves." In the meantime, we beg to offer our best thanks to our scholarly compeer, and assure him that we duly esteem both his contribution and his commendation.

R. G. C.-Try again. The "Inauguration Verses" evince taste and feeling, and we have much pleasure in quoting a few lines as an encouragement. But avoid haste: concentrate the powers of the mind on the subject: do little, but do it well.

SH

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"How well he lived: how well-how calm he died;

How 'e'en his failings leaned to virtue's side;'
How true in friendship-faithful, good, and kind,
How gentle and how noble was his mind;
How great in learning, and how pure in thought,
Willing to teach, and willing to be taught."

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SHA

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PICTU

ICTURES OF THE PAST, a Series of Metrica Sketches relative to Nottinghamshire and the Neighbouring Counties, by WILLIAM BRADFIELD, of Nottingham.-Contents The Story of the Stone Man (a Picture of the Crusades), Th Exit of Sir Hugh (the Departure and Death of Sir Hugh Willoughby), The Friendlie Foes (a Tale of Clifton and Bosworth Field), A Day with King John (the Story of Parliament Oak) The Ancient Roman and Modern Yeoman (a Picture of the Romans in Britain), Picts and Scots and Modern Sots, Robin Hood's Stride, King Edwin's Curse, A Captain for a Night with Miscellaneous Poems. In crown 8vo. bound in cloth, price 48. toned plate paper, elegant cloth, gilt edges, price 68. London: Longman and Co., Paternoster Row. Nottingham: Simkins and Browne.

HE RUINS OF KENILWORTH. A POEM

By W. READER, Author of "British Rifle Songs," &c. Cloth, gilt edges, price 3s. 6d., with Ground-Plan, and Views of the Ruins and of the Castle in its perfect state in 1620. Dedicated by permission to the Right Hon. the Earl of Clarendon, K.G. London: HOULSTON and WRIGHT, 65, Paternoster Row.

UR RIFLE VOLUNTEERS!

OUR

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This valuable Oil is unequalled for promoting the growth unting it falling off or turning grey, restoring it on bald places, strengthening it where it is weak, cleansing it from scurf or dandriff, rendering it of a fine, soft, silky texture, and sustaining it in curl under all different varieties of atmosphere. In the growth of Beard, Whiskers, Mustachios, &c., it is unfailing in its stimulative operation, and for dressing the Hair it is unrivalled. Pure, fragrant, this Oriental Vegetable Oil is free from the deleterious ingredients that are frequently applied to the Hair.-Directions: pour a little into the palm of the hand, and well rub it into the roots of the Hair (or on the Scalp if for Baldness) every morning.6d. per Bottle, also 1s. and 28. A saving in taking the larger quantities.-W. Tisshaw, Wholesale Perfumer, 41, Mintern Street, New North Road, Hoxton.

F.

LIQUORISH, FURNISHING UNDERTAKER, 14, Brunswick Street, Hackney Road.-Funerals to any of the Cemeteries at stated charges.

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ADAMES DIVIE, DEs to return his sincere thanks to his

DAM AND EVE. SWAN LANE, ROTHERHITHE.

Friends and the Public for their very liberal patronage, and assures them that his Stock of WINES, SPIRITS, and MALT LIQUORS will be found unrivalled for Purity, Strength, and Quality.-REAL IRISH STOUT and HOME-BREWED ALES supplied to all Parts of Town, at 9s., 10s., 12s., and 15s. per Nine Gallon Cask.

MWAY COAL DEPOT, No.

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Upholsterer, Cabinet Furniture, and Bedding Manufacturer, Carpet Warehouseman, &c. 23 & 27, PITFIELD STREET, HOXTON, LONDON, N. TOOTH-ACHE CURED WITHOUT EXTRACTION.

LARGE'S TOOTH-ACHE TINCTURE. This

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J. H. LARGE,

PHARMACEUTICAL CHEMIST, 65, NEW NORTH ROAD, HOXTON, (Two doors from Murray Street.)

FOR

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GENUINE WHEATEN FLOUR, go to Superior Scotch Oatmeal, Brown and Polson's Patent Corn Flour, all kinds of Bird Seeds, First Class COALS at Wharf Prices. And all Articles connected with the Corn trade at the lowest remunerative price.

BIDMEAD.-GENERAL BRASS FINISHER,

G. BELL HANGER AND GAS FITTER.

4, Whitmore Road, Hoxton.

Old Work Cleaned and Lacquered.-Work done for the Trade. F. LLOYD.-CHEESEMONGER and PORKMAN, 58, St. John's Road, Hoxton, N.

C.

Who is this man, sir, can you tell?
Yes, sir, I know him very well,

In St. John's Road he keeps a store.

For Pork, Bacon, Hams, Lard, and Cheese,
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See fifty-eight over his door.

His articles are cheap and good,

But let me, sir, be understood,

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He thanks his friends for favours past, Believes their continuance will last, While competition he defies.

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A. MASTERMAN, Licensed AUCTIONEER, ESTATE, Street, Hoxton.-Established as above 1845.-Sales by Auction of every description of Property, Valuations for all purposes, Executors and Administrators assisted in all matters relating to Doctors' Commons and Somerset House.Legacy Duty Accounts properly prepared, and the duties payable ascertained. Rents collected and Estates managed, Office for Landlords, &c.

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FOR

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MUSIC MADE INTERESTING TO THE YOUNG.

MRS

RS. ALDHAM, 21, Alma Street, New North Road, (daughter of a Professional), having made it her especial study to teach MUSIC in the easiest and most simplified manner, begs to say she has a Vacancy for a few Junior Pupils on WEDNESDAY afternoons.-Terms 15s. per quarter. As Mrs. Aldham now follows the profession purely for amusement, and the interest she feels in the progress of her Pupils, she is enabled to give more special attention to each child than if dependant on it for a livelihood.-Satisfactory references to Parents if required.-Lessons given on other days if more convenient.

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FOR GENUINE CONFECTIONERY,

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POTATOES! POTATOES!! POTATOES!!! If you

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J. L. NURSEY, FAMILY CHEESEMONGER, &c.

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ISS KELSEY, DRESS, CLOAK, and MANTLE MAKER,
N.B.-Work done at Ladies' own residence.

TO LANDLORDS, AGENTS, AND OTHERS. WARD.-PLUMBER, PAINTER, GLAZIER, GAS FITTER, and ZINC WORKER, 71, St. John's Road, Hoxton (opposite the Ivy House).

W.

Estimates given for General Repairs.

London Printed and Published by William Reader,

at the Office, 16, Alma Street, Hoxton, N.-February, 1864.

A MONTHLY MEDIUM OF LITERARY, ARTISTIC, AND COMMERCIAL INTERCOMMUNICATION.

No. 3.-VOL. I.]

Original Essays.

THE PHASES OF LIFE.

BY J. HARWOOD.

MARCH, 1864.

MMERSON, in his Essay entitled "Self Reliance," makes the following remarks:-"In great works of art there is no more affecting lesson for us than this: They teach us to abide by our spontaneous impressions with a good-humoured inflexibility, then most when the whole cry of voices is on the other side; else, to-morrow a stranger will say, with masterly good sense, that which we have thought and experienced all the time; and we be compelled to accept our own opinions with shame from another."

Now that which is true of great works of art, may be equally true with reference to those minor efforts which men in their leisure hours have been known to perpetrate.

Life is a huge kaleidoscope of human thought and action, wherein it is impossible to trace the minute combinations of its infinite variety of phases. Facts may be tangible, but they are also stubborn things, and are moreover so innumerable and complex, as to defy the keenest attempts at philosophical manipulation. At every turn in life we are constantly stumbling upon the most contradictory events. If we seek for motives, their name is legion. At one moment it is Passion, at another Interest, at another Whim; and even these assume such a variety of modes, as to render a specific category absolutely impossible. If we take a particular fact, and study it in all its bearings apart from the actor of that fact, we may probably arrive at a pretty crude notion of its value; but place the actor upon the stage, and the known antecedents of the man will at once plunge us into a riddle, over which we may write in legible characters-Sphinx. There is very little doubt that to a large extent, social life has degenerated into shams and shows, hence the infinite pains that are taken to belie the intuitive impulses of humanity.

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creation may not fairly claim a share of each commodity, unless it be the latter. But even here the definition fails. All men are not cooking animals.

Let us lay aside this human puzzle, and turn to that inner life, which, with all its incomprehensibility, has a deep and solemn meaning too palpable to be gainsaid.

It is then quite evident that man is a sociable animal, and although he stands not alone in this particular, he has a wondrous aptitude for infusing into his brother man that It is here, perhaps here alone, that the many phases of his exquisite jubilee of spirit stirring at his individual heart. character are to be read; and well indeed would it be, if the generous impulses of his soul were allowed a free and natural development. The infant cradled upon its mother's bosom, has not always been exempt from the hands of violence-the young maiden, blooming, pure, and loveable, has not always escaped the villanous toils which have surrounded herthat compact, which we call marriage, has not always shadowed forth a pure and elevated sympathy: protectors have at times, and far too often, violated the common instincts of humanity, and spread desolation and ruin around them our national philanthrophy, with its many glorious pages, has unbosomed the cant of a false and hollow sympathy. Religion itself, with all its pre-eminence and sacredness, has become deeply interwoven with crime, deceit, and hypocrisy; these, and a thousand other phases of life are open for illustration, and with some of these we may have occasion to deal: but although at times we may wander into the regions of cruelty, misery, injustice, and wrong, we have yet a sunny back-ground whereon every hopeful spirit may revel.

There are few phases of life which have received so little sympathy, and, moreover, which have been so potent for good, as Scepticism. To orthodox ears such an announcement may wear the aspect of a bold assertion; but, when I say scepticism, I refer not to that dangerous monstrosity which refuses to accept a theory, unless in all its parts it be capable of a positive exposition. In every department of nature and science, there is a line over which the mightiest intellects may never travel; and this will always remain the case unless it become possible for man to overstep his incipient condition, and rise to perfect godhead. That with which humanity has to deal, is moral and physical law; the nature of Essences, and the native power whereby they are made to assume their infinite variety, is the sole atmosphere of Deity, standing altogether beyond the reach of mortal intelligence; with such a knowledge indeed, man would cease to be a reasoning being, he would absolutely be an intelligent one ―a very god; for when all is known, the province of reason has most unquestionably ceased: gifted, however, with such a faculty, his possibilities are immense, and, humanly speaking, unbounded. On and on he has travelled through the many stages of his progressive development; but only when some bold and original thinker has dared to doubt(ALL COPYRIGHTS RESERVED.)

Pope has said "The proper study of mankind is man," and in no better method can such a study be pursued than by tracking him through the manifold phases of his career. At one moment sycophantic and cringing—at another bold, self-reliant, and confident: at one moment comfortably ensconcing amid old habits of thought—at another, tearing them into shreds and tatters; at one, morose, cruel, and intolerant-at another, sympathetic, humane, and loveable: no wonder physiognomists have failed to describe him with a sole reference to his peculiar and distinctive organization. So many indeed are such theories that it would be useless to mention them; we may, however, glance at a few. One has styled him a reasoning animal, a second a building animal, a third a two-legged animal, and a fourth a cooking animal; but it is more than questionable, whether the brute

has dared to break through the old customs and usages, has progress become possible. The man who never doubted, most assuredly has never mastered the first principles of his belief, and is a perfect nonentity in the cause he represents, even though a mightier intellect had demonstrated its truth; he has simply shuffled into the articles of his faith, much after the same fashion as his grandmother, who, without knowing the reason, puts on thick clothing to keep her warm, doffing it again in the dog-days.

Scepticism, or doubt, and I use the terms synonymously, is the forerunner and fructifier of truth. It has torn away the mask from many an old and worn-out creed—it has consolidated, and always will consolidate, a rational one: it has spread its vast web throughout every department of nature and science-brought within the area of civilization the abodes of men hitherto unknown: it has given to man an ambition to use the noble gift entrusted to his keeping, and will lead him, if he be honest in his scepticism-honest in his search after truth-and that right speedily, into its golden palaces. Show me the man who never doubted, and I will show you one of the many clogs to the progressive spirit of an age.

In such a phase of life there is a strange admixture of egotism and cosmopolitanism, but the very egotism of the sceptic is genius. A slave to no moral or physical creed, the honest doubter wanders among the traditions of men, sipping the nectar from a thousand thoughts, but never sacrificing his independence, or the right to be himself; and although you may crush him for the time, by an overbearing intolerance, as was the case with Galileo and Columbus, his slumbering thought may one day blossom into the fair proportions of truth, and live its life of recognized orthodoxy.

The deep lesson to be read is this: that wherever you find a nation or an institution arrogating the absurd and Utopian doctrine of perfection-or branding the honest doubter with infamy-truth has not only been vilified, but split into fragments by an antagonistic reformation. Better then to meet the honest doubter with a becoming sympathy and manliness; demolish his thought by a logical and intelligent argument if you can, stooping neither to intolerance nor subterfuge; failing to do this, we may have to weed an old and cherished system, or remodel it upon more advanced principles of observation and criticism, but in either case truth will be the gainer, and the danger of a spurious and antagonistic scepticism avoided. To the honest and intelligent doubter, we may safely extend our sympathy, or failing to do this, prepare ourselves for that mad enthusiasm which is ever ready to endorse the most monstrous pretensions.

There runs a notion in the world, that virtue is not free from sublunary ills. We grant the fact: but let us not forget, that the very ills we suffer teach us by their dualism to appreciate the blessings we enjoy. Nature always was, and always will be, a hard and pitiless mistress. She deals not in fancy theories-firm and unmovable she performs her allotted work: wring thou the joy from her heart, and she will not resist thee. But, above all, never stoop to the cowardice of despair.

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ciation of the beautiful and pure. The very murderer, sullen and irrepentant, amid his load of guilt, will tremble at the sight of his innocent ones, and press them to his bosom with a loving and tender embrace: the voluptuary, while seeking to corrupt the morals of some friendless and unprotected, or it may be protected girl, well knows how to prize and honour virtue, when he purposes taking it to his own soul. There never was a heart so absolutely destitute of sympathy but had, in some secret nook or corner, a germ of God's image implanted in it; and we may rest assured that however insensible to its teachings, there will come a moment or moments when it will speak trumpet-tongued, shaming its owner by the most consummate agony and remorse. The key, then, whereby to estimate a noble life, lies not so much indeed in the work performed, as in the aspiration which underlies it. The widow's mite was a far more acceptable gift than the pompous tribute of the wealthy, and thus by purity of motive, mankind not only becomes strong, but rises superior to the many ills with which its path is so frequently beset.

Strong in the nobility of self-trust, the true worker is a very giant among pigmies, for he will know how to combat evil in its worst phases; and that too, by a becoming resolution and fortitude.

In the courts and alleys of London, ay, and country too, we not only stumble upon coarse brutality, but phases of life of the most distressing character. They are countless as the sands upon the sea-shore, and they crowd upon us, with a most damaging criticism; for, in spite of our civilization, we have wandered from the simplicity of nature. We enter the world and are shuffled to and fro with a remorseless tread. We trip each other up at every turn, and cringe and fawn in utter selfishness. We fight for the silver spoons; and in spite of our vaunted sympathy, are very beggars in charity. Not the charity of show, we have enough of that: huge lists of pretentious names and figures, too often destitute of heart and soul. Our very charity has grown intolerant, passing those pure and simple doctrines taught in days of yore.

Look into yon crowded court! What is the picture? Isolation and destitution, eloquent in the misery with which it is surrounded. And yet there is the same blood flowing through those veins as in that of the noblest among us-the blood of humanity: the same physical configuration of muscle, form, and limb-the universal stamp of Deity in all: but O, how uncared for and despised.

Look, ye Christian men and women! or rather ye who pretend to be such. You filch from a credulous world, hundreds of thousands annually, professedly to nourish such as these. But the lion's share, where is it? swallowed by the machinery of your influence. You have societies in abundance; but to what extent do you minister to the needy and starving? In every court and alley-by the steps of work houses-houseless and in rags-in their own respectable but ruined homes, you may meet with a thousand worthy recipients of your charity. You do your master's work; but O, how different from him. Awake, ye babblers, and rise to manhood, to the pure and noble dignity of Christ.

Thus then, while we readily concede the fact that virtue is not free from sublunary ills, we cannot but mistrust the With a thorough conviction of the truthfulness of this logic too often sought to be deduced therefrom, not only phase of life, we have however to guard ourselves from from its danger to morality, but because it ignores the confounding it with the many noble efforts made on behalf intuitive impulses of the human soul. In the vilest and of the suffering poor; still I have long thought that our most brutal natures there has ever lurked an inward appre-organized societies make so arrogant a use of their vast

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