Their original in sensation and
reflection, I. 91, § 24
Of one sense, I, 97, $1
Want names, I. 98, § 2
Of more than one sense, I. 101
Of reflection, ibid. § 1

Of sensation and reflection, I. 105, § 1

As in the mind, and in things, must be distinguished, I. 111, 87

Not always resemblances, I, 114, $15, &c.

Which are first, is not material to

know, I. 123, §7

Of sensation often altered by the judgment, ibid. § 8 Principally those of sight, I. 125, $9

Of reflection, I. 141, § 14 Simple ideas men agree in, I. 162, §28

Moving in a regular train in our minds, I. 166, § 9 Such as have degrees want names, I. 211, § 6 Why some have names, and others not, ibid. § 7 Original, I. 273, §73 All complex ideas resolvable into simple, I. 279, 89 What simple ideas have been most modified, I, 280, § 10

Our complex idea of God, and other spirits, common in every thing but infinity, I. 312, § 36 Clear and obscure, I. 383, § 2 Distinct and confused, 1.384, § 4 May be clear in one part and ob

scure in another, I. 389, § 13 Real and fantastical, I. 393, § 1 Simple are all real, I. 394, § 2 And adequate, I. 397, § 2 What ideas of mixed modes are fantastical, I. 395, § 4

What ideas of substances are fantastical, I. 396, § 5 Adequate and inadequate, I. 397, $1

How said to be in things, ibid. § 2 Modes are all adequate ideas, I. 398, § 3

Unless as referred to names, I. 399-400, § 4, 5

Of substances inadequate, I. 405, § 11

1. as referred to real essences, I. 400-3, § 6, 7

2. as referred to a collection of simple ideas, I. 403, § 8 Simple ideas are perfect εκτυπα, 1..405, § 12

Of substances are perfect x1, I. 406, § 13

Of modes are perfect archetypes, I. 107, § 14

True or false, ibid. § 1, &c. When false, I. 416, &c. § 21,

22, 23, 24, 25

As bare appearances in the mind, neither true nor false, I. 408, $3

As referred to other men's ideas, or to real existence, or to real essences, may be true or false, ibid. § 4, 5

Reason of such reference, I. 409-10, § 6, 7, 8

Simple ideas referred to other

men's ideas, least apt to be false, I. 410, 59 Complex ones, in this respect, more apt to be false, especially those of mixed modes, I, 411,

Simple ideas, referred to existence, are all true, I. 412, § 14: I. 413, §16 Though they should be different

in different men, I. 413, § 15 Complex ideas of modes are all true, 1. 414, § 17 Of substances when false, I. 416, $21, &c.

When right, or wrong, I. 418, $26

That we are incapable of, II. 117, § 23

That we cannot attain, because of their remoteness, II. 118, $21

Because of their minuteness, II. 119, $25

Simple have a real conformity to things, II. 127, § 4 And all others, but of substances, II. 128, §5 Simple cannot be got by defini

tions of words, I. 457, § 11 But only by experience, I. 460, $14

Of mixed modes, why most

compounded, I. 471, § 13 Specific, of mixed modes, how

at first made : instance in kinneah and niouph, I. 504-5, § 44, 45

Of substances: instance in zahab, 1. 506-7, § 46, 47 Simple ideas and modes have 11

abstract, as well as concrete, names, II. 5, 2

this, ibid. Yet it is condemn ed, both as new, and not new, I. 11. The same with no

tion, sense, meaning, &c. IL

63

Identical propositions teach no-
thing, II. 177, §2
Identity, not an innate idea, I.
55-6, § 3, 4, 5
And diversity, I. 326, § 1
Of a plant, wherein it consist,
I. 328, §4

Of animals, I. 329, § 5
Of a man, ibid. § 6: I. 330, §§
Unity of substance does not al-

ways make the same identity, I. 330, $7 Personal identity, I. 393, §9 Depends on the same conscious ness, ibid. § 10 Continued existence makes ide tity, I. 347, § 29 And diversity, in ideas, the first perception of the mind, II 60, $4 Idiots and madmen, I. 140, § 1%

13

Ignorance, our ignorance infinite ly exceeds our knowledge, II. 116, § 22 Causes of ignorance, II.117,428 1. For want of ideas, ibid. 2. For want of a discoverable connexion between the idea we have, II. 122, § 28 3. For want of tracing the ideas we have, II. 124, § 30

abstract names, ibid.

Different in different men, II.

Particular are first in the mind, II. 10, § 9 General are imperfect, II.11, How positive ideas may be from private causes, I. 110, § 4 The use of this term not dangerous, I. 6, &c. It is fitter than

Immensity, I. 148, §4
How this idea is got, I. 195, $3
Immoralities, of whole nations, I

38-40, § 9, 10 Immortality, not annexed to any shape, II. 135, § 15 Impenetrability, I. 99, § I Imposition of opinions able, II. 231, § 4 Impossible est idem esse, not the first thing known, I.

29, § 25

unreason

& non esse,

words as liable to be abused as

I. 55, §3

14, 85

Inadequate ideas, I. 383, § 1 Incompatibility, how far knowable, II. 109, § 15

Individuationis principium, is existence, I. 327, § 3 Infallible judge of controversies, I. 63, § 12

Inference, what, II. 223-4, § 2, 3, 4 Enfinite, why the idea of infinite

not applicable to other ideas as
well as those of quantity, since
they can be as often repeated,
I. 197, §6

The idea of infinity of space, or
number, and of space, or num-
ber infinite, must be distin-
guished, I. 198, $7
Our idea of infinite very obscure,
I.199, § 8

Number furnishes us with the
clearest ideas of infinite, I.
200, $9

The idea of infinite, a growing
idea, I. 201, § 12
Our idea of infinite, partly posi-
tive, partly comparative, partly
negative, 1. 203, $15

Why some men think they have

an idea of infinite duration, but not of infinite space, I. 207, § 20 Why disputes about infinity are

usually perplexed, I. 208, § 21 Our idea of infinity has its original in sensation and reflection, I. 209, I. 22 We have no positive idea of infinite, 1. 202, § 13, 14: I. 204,

16

Infinity, why more commonly als
lowed to duration than to ex-
pansion, I. 181, § 4
How applied to God by us, I.
194, 1

How we get this idea, I. 195,
$2,3
The infinity of number, duration,
and space, different ways con-
sidered, 1. 187, § 10, 11

known, I. 30, § 26 Principles to no purpose, if men can be ignorant or doubtful of them, I. 44, § 13

Principles of my lord Herbert examined, I. 45, § 15, &c. Moral rules to no purpose, if effaceable, or alterable, I. 49, § 20 Propositions must be distinguished from other by their clearness and usefulness, I. 71, § 24 The doctrine of innate principles of ill consequence, I. 75, § 24 Instant, what, I. 167, § 10 And continual change, I. 168, § 13, 14, 15

Intuitive knowledge, I. 69, § 1 Our highest certainty, II. 257, $14 Invention, wherein it consists, I. 132, § 8 Joy, I. 217, §7

Iron, of what advantage to man.
kind, II. 217, § 11
Judgment, wrong judgments, in
reference to good and evil, I.
258, § 58

Right judgment, II. 24, §4
One cause of wrong judgment,
II. 230, § 3

Wherein it consists, IL. 223, &C.

K.

KNOWLEDGE has a great connexion with words, II. 38, $25 The author's definition of it explained and defended, II. 64, note. How it differs from faith, 11. 226, § 2, 3 : II. 65,

note

What, II. 59, §2 How much our knowledge depends on our senses, II. 54, $23 Actual, II. 66, § 8 Habitual, ibid. §8 Habitual, twofold, II, 67, § 9

Intuive, I. 69, $1 Intuitive, the clearest, ibid. Intuitive, irresistible, ibid. Demonstrative, II. 70, § 2 Of general truths, is all either intuitive or demonstrative, II. 76, § 14

Of particular existences, is sensitive, ibid.

Clear ideas do not always produce

clear knowledge, II. 77, § 15 What kind of knowledge we have of nature, II. 296, § 12 Its beginning and progress, I. 142, § 15, 16, 17: I. 20-1, § 15, 16

Given us, in the faculties to at

tain it, I. 64, § 12 Men's knowledge according to the employment of their faculties, 1. 72, § 22

To be got only by the application of our own thought to the contemplation of things, I. 74, § 23

Extent of human knowledge, II.

Why some, and so little, ibid. § 2 How increased, II. 233, § 6

L.

LANGUAGE, why it changes,
I. 278, § 7

Wherein it consists, I. 427, § 1,
2, 3

Its use, I. 466, § 7

Its imperfections, II. 6, § 1
Double use, ibid.

The use of language destroyed
by the subtilty of disputing,
II. 25-6, § 6, 7, 8
Ends of language, II. 37, § 23
Its imperfections, not easy to be
cured, II. 42, § 2: II. 43-4,
§ 4, 5, 6

The cure of them necessary to
philosophy, II. 43, § 3.
To use no word without a clear

and distinct idea annexed to it, is one remedy of the imperfections of language, II.46, $ 8,9 Propriety in the use of words, another remedy, II. 47, § 11 Law of nature generally allowed, I. 37, § 6

There is, though not innate, I. 43, § 19

Its enforcement, I. 371, § 6 Learning, the ill state of learning in

these latter ages, II. 6, &c. Of the schools lies chiefly in the abuse of words, II. 11, &c. II. 25

Such learning of ill consequence, 11, 27, § 10, &c. Liberty, what, I. 224-7, §8, 9, 10, 11, 12: I. 228, § 15 Belongs not to the will, I. 227, $14

To be determined by the result of our own deliberation, is no restraint of liberty, I. 250, § 48, 49, 50 Founded in a power of suspending our particular desires, 1. 219, § 47: I. 252-3, § 51, 52 Light, its absurd definitions, 1.456, 10

Light in the mind, what, II. 279, § 13

Logic has introduced obscurity into languages, 11. 25-6, § 6, 7 And hindered knowledge, II. 26, $7 Love, I. 216, 54

M.

MADNESS, I.140, §13. Opposition to reason deserves that name, I. 419, § 4 Magisterial, the most knowing are least magisterial, II. 232, § 4 Making, I. 322, § 2 Man not the product of blind chance, I. 189, § 6 The essence of man is placed in his shape, II. 136, § 16 We know not his real essence, 475, §3: I. 487, §22: I. 491, § 27

I.

The boundaries of the human species not determined, 1.491, $27

What makes the same individual

man, I.342, § 21: I. 347, § 29 The same man may be different persons, I. 341, § 19 Mathematics, their methods, II. 213, §7. Improvement, II. 219, § 15 Matter incomprehensible, both in its cohesion and divisibility, I. 303, § 23: I. 309, § 30,31 What, II. 30, § 15 Whether it, may think, is not to be known, II. 80-103, §6: II. 88, &c.

Cannot produce motion, or any
thing else, II. 192, § 10
And motion cannot produce
thought, ibid.

Not eternal, II, 197, § 18 Maxims, II. 157, &c. : II, 171-3,

$12, 13, 14, 15

Not alone self-evident, II.158,$3 Are not the truths first known, II. 162, § 9

Not the foundation of our knowledge, 11. 163, $10