II. 164, $10

Their use, II. 165-71, § 11, 12
Why the most general self-evi-
dent propositions alone, pass
for maxims, II. 171, § 11
Are commonly proofs, only
where there is no need of
proofs, II. 173, 15

Of little use, with clear terms,
II. 175, § 19

Of dangerous use, with doubtful
terms, II. 171, &c. f 12 : II.
176, § 20

When first known, I. 17, &c.

:

:

$ 9, 12, 13 I. 19, § 14 I.
21, $ 16
How they gain assent, I. 25-6,
§21.22

Made from particular observa-
tions, ibid.

Not in the understanding before
they are actually known, I.
26, § 22

Neither their terms nor ideas in-
nate, I. 27, § 23

Least known to children and il-
literate people, I. 30, § 27
Memory, I. 128, § 2

Attention, pleasure, and pain,
settle ideas in the memory, I.
129, § 3

And repetition, ibid. § 4: I.131,
$6

Difference of memory, I. 129-

miracles, II. 239, § 13
Misery, what, I. 245, § 42
Modes, mixed, I. 274, § 1

Made by the mind, I. 275 §2
Sometimes got by the explication
of their names, I. 276, 3
Whence a mixed mode has its
unity, ibid. § 4

Occasion of mixed modes, 1.277,
$5

Mixed modes, their ideas, how
got, I. 278, §9

Modes simple and complex, L
145, $5

Simple modes, I. 147, § 1
Of motion, I. 209, 2
Moral good and evil, what, I. STO,
$5

Three rules, whereby men judge

of moral rectitude, I. 371, (7
Beings, how founded on simpl

ideas of sensation and recc.
tion, I. 377-9, § 14, 15
Rules not self-evident, I. $5,
$4
Variety of opinions, concerning
moral rules, whence, I. 36,
$ 5, 6

with

Rules, if innate, cannot
public allowance be transgress-
ed, I. 40, &c. § 11, 12, 13
Morality, capable of demonstra-
tion, II. 250, §16 : II. 112,
§ 18:11. 214, § 8
The proper study of mankind,
II. 216, § 11

Of actions, in their conformity
to a rule, I. 97915
Mistakes in moral notions, owing
to names, ibid. §16
Discourses in morality, if not
clear, it is the fault of the
speaker, II. 51, 17
Hindrances of demonstrative
treating of morality. 1. Want
of marks. 2. Complexedness,
II. 118, 19. 3. Interest,
II. 115, § 20
Change of names in morality,
changes not the nature of
things, II. 130, $9

And mechanism, hard to be re-
conciled, I. 45, § 14
Secured amidst men's wrong
judgments, I. 268, § 70
Motion, slow or very swift, why
not perceived, I. 166-7, § 7,
8, 9, 10, 11
Voluntary, inexplicable, II.198,
$19

Its absurd definitions, I. 455-6,
$8,9

N.

NAMING of ideas, I. 138, § 8
Names, moral established by law,
are not to be varied from, II.
132, § 10

Of substances, standing for real
essences, are not capable to
convey certainty to the un-
derstanding, II. 146, § 5
Standing for nomina! essences,

will make some, though not
many certain propositions, II.
147, § 6
Why men substitute names for
real essences, which they know
not, II. 33, § 19

Two false suppositions, in such
an use of names, II. 35,
$21
A particular name to every par-
ticular thing impossible, I.
435, § 2

And useless, ibid. § 3
Proper names, where used, I.
436, § 4, 5

Specific names are affixed to the
nominal essence, I. 450, § 16
Of simple ideas and substances,

refer to things, I. 453, § 2
What names stand for both real
and nominal essence, 1.454,§ 3
Of simple ideas not capable of
definitions, ibid. § 4
Why, I. 455, 7

Of least doubuul signification,
I. 460, §15

Have few accents "in linea præ.
dicamentali," I. 461, § 16

Of complex ideas, may be defin-
ed, I. 459, § 12

VOL. II.

Of mixed modes stand for arbi-
trary ideas, I. 463, § 2, 3 : I.
504, § 44

Tie together the parts of their
complex ideas, I. 468, § 10
Stand always for the real essence,
I. 471, § 14

Why got, usually, before the
ideas are known, ibid. § 15
Of relations comprehended un-
der those of mixed modes, I.
472, § 16

General names of substances
stand for sorts, I. 473, § 1
Necessary to species, I. 501, § 39
Proper names belong only to
substances, I. 503, § 42
Of modes in their first applica-
tion, I. 504-5, § 44, 45
Of substances in their first appli-
cation, I. 506-7, § 46, 47
Specific names stand for different
things in different men, I.
508, § 48

Are put in the place of the thing
supposed to have the real es-
sence of the species, ibid. § 49
Of mixed modes, doubtful often,
because of the great composi-
tion of the ideas they stand
for, II. 8, § 6

Because they want standards in
nature, II. 9, § 7

Of substances, doubtful, because
referred to patterns, that can-
not be known, or known but
imperfectly, II. 12, &c. § 11,
12, 13, 14

'In their philosophical use hard
to have settled significations,
II. 15, § 15

Instance, liquor, II. 16, §16:
gold, II. 17, § 17: II. 302,
$17
Of simple ideas, why least doubt-
ful, II. 18, § 18
Least compounded ideas have
the least dubious names, II.
19, § 19

Natural philosophy, not capable
of science, II. 120, § 26: II.
216, § 10.

I I

Yet very useful, II. 217, § 12
How to be improved, ibid.
What has hindered its improve-
ment, II. 218, § 12
Necessity, I. 227, § 13
Negative terms, I. 428, § 4
Names signify the absence of
positive ideas, I. 111, § 5
Newton (Mr.) II. 166, § 11
Nothing: that nothing cannot pro-
duce any thing, is demonstra-
tion, II. 188, § 3
Notions, I. 275, § 2
Number, I. 189

Modes of number the most dis-

tinct ideas, ibid. § 3
$
Demonstrations in numbers, the
most determinate, I. 190, § 4
The general measure, I. 193, § 8
Affords the clearest idea of infi-

nity, I. 200, § 9
Numeration, what, I. 190, $5
Names, necessary to it, ibid.
$5,6

And order, I. 192, § 7
Why not early in children, and
in some never, ibid.

P.

Holds a rational discourse, ind
Particles join parts, or whole sen-

tences together, H. 1, § 1
In them lies the beauty of well-
speaking, ibid. § 2
How their use is to be known,
II. 2, § 3

They express some action, or
posture of the mind, ibid. § 4
Pascal, his great memory, I. 135,
$9
Passion, I. 281, § 11
Passions, how they lead us into er
ror, II. 237, 11
Turn on pleasure and pain, I.
216, § 3

Passions are seldom single, I
343, § 39
Perception threefold, I. 223, § 5
In perception, the mind for the
most part passive, I. 121, §
Is an impression made on
mind, ibid. § 3, 4
In the womb, I. 122, § 5
Difference between it, and innaw
ideas, ibid. § 6

the

Puts the difference between the
animal and vegetable king
dom, I. 126, § 11
The several degrees of it, show
the wisdom and goodness of
the maker, ibid. § 12
Belongs to all animals, ibid. § 12,

13, 14
The first inlet of knowledge, I

127, § 15
Person, what, I. 333, § 9
A forensic term, I. 346, § 26
The same consciousness alone
makes the same person, 1335,
§ 13: I. 343, § 23
The same soul without the same
consciousness, makes not the
same persou, I. 387, 14. &c.
Reward and punishment follow
personal identity, I. 340, § 18
Phancy, I. 132, § 8

262, § 64

331, §8

Place, I. 49-50, § 7, 8
Use of place, I. 150, § 9
Nothing but a relative position,
I. 151, § 10

Sometimes taken for the

space

body fills, I. 152, § 10
Twofold, I. 182, § 6: I. 183,

$6,7
Pleasure and pain, I. 215, § 1:
I. 219, § 15, 16

Join themselves to most of our
ideas, I. 105, $2
Pleasure, why joined to several ac-
tions, I. 105, § 3
Power, how we come by its idea,
I. 220, § 1

Active and passive, I. 221, § 2
No passive power in God, no
active power in matter; both
active and passive in spirits,
ibid. § 2

Our idea of active power clearest

from reflection, ibid. § 4

Powers operate not on powers,
I. 230, § 18

Make a great part of the ideas of
substances, I. 293, §7
Why, I. 294, § 8

An idea of sensation and reflec-

tion, I. 111, §8
Practical principles not innate, L.
33, § 1

Not universally assented to, I.
34, §2

Are for operation, ibid. § 3
Not agreed, I. 44, § 14
Different, I. 50, $21

Principles, not to be received with-

out strict examination, II.211.
$4: II. 287, § 8
The ill consequences of wrong
principles, II. 288, &c. f9, 10
None innate, I. 13

None universally assented to, I.
14, § 2, 3, 4.

How ordinarily got, I. 50, § 22,

&c.

In matter of fact, II. 233, § 6
How we are to judge, in proba-
bilities, II. 227, § 5
Difficulties in probabilities, II.

235, § 9

Grounds of probability in specu-
lation, II. 237, § 12
Wrong measures of probability,
II. 287, § 7

How evaded by prejudiced
minds, II. 291-2, § 13, 14
Proofs, II. 71, $3
Properties of specific essences, not
known, I. 485, § 19

Of things very numerous, I. 405,
§ 10: I. 417, § 24
Propositions, identical, teach no-
thing, H. 177, § 2
Generical, teach nothing, II. 180,
$4: II. 185, § 13

Wherein a part of the definition
is predicated of the subject,
teach nothing, II. 180-1, §
5, 6

But the signification of the word,
II. 182, $7
Concerning substances, generally
either trifling or uncertain, II.
183, §9

Merely verbal, how to be known,
II. 185, § 12

Abstract terms, predicated one
of another, produce merely
verbal propositions, ibid.
Or part of a complex idea, pre-
dicated of the whole, II. 180,
§ 4: II. 185, § 13
More propositions, merely ver-
bal, than is suspected, II. 185,
§13
Universal propositions concern
not existence, II. 186, § 1
What propositions concern exist-
ence, ibid.

Certain propositions, concerning
existence, are particular; con-
be
cerning abstract ideas, may
general, II. 207, § 13
Mental, II. 139, § 3 : II. 140,
$5

Verbal, ibid. §3: ibid. § 5
Mental, hard to be treated, II.

139, § 3, 4