Our Democracy: Its Origins and Its Tasks |
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Страница 27
Especially they had not learned how to cooperadivide up within the clan into
different crafts and tion trades nor to exchange goods with each other . And as for
trade and exchange between clans , fear and distrust made that very difficult .
Especially they had not learned how to cooperadivide up within the clan into
different crafts and tion trades nor to exchange goods with each other . And as for
trade and exchange between clans , fear and distrust made that very difficult .
Страница 71
But we need first to make sure of our cause . The colonists who remained faithful
to King George III at the time of the American RevoluChivalry and knighthood tion
were called loyalists . Most of us IDEALS OF THE WARRIOR CLASS 71.
But we need first to make sure of our cause . The colonists who remained faithful
to King George III at the time of the American RevoluChivalry and knighthood tion
were called loyalists . Most of us IDEALS OF THE WARRIOR CLASS 71.
Страница 72
Chivalry and knighthood tion were called loyalists . Most of us now think that the
king in this case was opposing liberty and that those who were disloyal to him
were in the right . Chivalry combined the courage of the warrior and the loyalty of
...
Chivalry and knighthood tion were called loyalists . Most of us now think that the
king in this case was opposing liberty and that those who were disloyal to him
were in the right . Chivalry combined the courage of the warrior and the loyalty of
...
Страница 81
The clan would not tion have a variety of products to exchange , as would
merchants coming from different places . Exchange of goods means that some
merchants and craftsmen travel or send their products from town to town , or
country to ...
The clan would not tion have a variety of products to exchange , as would
merchants coming from different places . Exchange of goods means that some
merchants and craftsmen travel or send their products from town to town , or
country to ...
Страница 276
There are other ways of showing courage and power than by killing people . ( 3 )
Inven The third argument is also losing its force . Once , tion is it is true , there
was not enough to go around . The making only way to have art and music and ...
There are other ways of showing courage and power than by killing people . ( 3 )
Inven The third argument is also losing its force . Once , tion is it is true , there
was not enough to go around . The making only way to have art and music and ...
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Чести термини и фразе
American become believe belong better brought build called carry cause church citizens Civil claim clan common Constitution course courts customs decide democracy early England equal fact feeling fighting follow freedom gain give hand idea important Indians Industrial interests judge justice keep kind king labor land less liberty living look lord matter means ment merchants method natural party passed peace persons political present President protect question race reason regarded representatives respect responsible rule savage schools secure seems slavery slaves sometimes sort strong things thought tion towns trade true union United usually various vote wanted warriors whole women
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Страница 171 - That religion or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence ; and, therefore, all men are equally entitled to the free exercise of religion, according to the dictates of conscience ; and that it is the mutual duty of all to practice Christian forbearance, love and charity towards each other.
Страница 169 - That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot by any compact deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
Страница 194 - But the most common and durable source of factions has been the various and unequal distribution of property. Those who hold and those who are without property have ever formed distinct interests in society.
Страница 222 - You can fool all of the people some of the time, and some of the people all of the time, but you can't fool all of the people all of the time.
Страница 257 - It is emphatically the province and duty of the judicial department to say what the law is. Those who apply the rule to particular cases must of necessity expound and interpret that rule. If two laws conflict with each other, the courts must decide on the operation of each.
Страница 202 - It is to that Union we owe our safety at home and our consideration and dignity abroad. It is to that Union that we are chiefly indebted for whatever makes us most proud of our country. That Union we reached only by the discipline of .our virtues in the severe school of adversity. It had its origin in the necessities of disordered finance, prostrate commerce, and ruined credit.
Страница 129 - The Tenure of Kings and Magistrates PROVING THAT IT IS LAWFUL, AND HATH BEEN HELD SO THROUGH ALL AGES, FOR ANY WHO HAVE THE POWER TO CALL TO ACCOUNT A TYRANT, OR WICKED KING, AND AFTER DUE CONVICTION TO DEPOSE AND PUT HIM TO DEATH, IF THE ORDINARY MAGISTRATE HAVE NEGLECTED OR DENIED TO DO IT.
Страница 238 - There is an opinion that parties in free countries are useful checks upon the administration of the government and serve to keep alive the spirit of liberty.
Страница 287 - The wilderness masters the colonist. It finds him a European in dress, industries, tools, modes of travel, and thought. It takes him from the railroad car and puts him in the birch canoe. It strips off the garments of civilization and arrays him in the hunting shirt and the moccasin.
Страница 270 - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.