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offspring into liberty, the glorious liberty of the sons of God. Let us return to the sweet mistress of Israelitish song; I see her warm, and rise into native, conscious worth and importance: and honor the lovely pride, the honest vanity of the female patriot. "The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel," Verse 7. If ever there were ability, if ever there were services, if ever there were an occasion, which could warrant self-praise, it was the ability, the public services of Deborah, and the glorious occasion on which she wrote and sung. Shew me such exertions for the public good, and let a man, let a woman be as vain as they will, and let affected humility and self-denial say what they will, it is an honorable and laudable ground of glorying, that God has made us the means of conveying happiness to others. But occasions of doing justice to eminent, public female worth so seldom occur, that I must reserve to myself the pleasure of accompanying this great woman, this more than princess, through the remainder of her song, in another Lecture.

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-Men and brethren, we are furnished with a much more noble subject of praise-a subject which angels delight to celebrate in celestial strains-a subject which carries us back into the eternal counsels of peace "before the world was," which carries us forward to the grand consummation, when "time shall be no longer;" when" the ransomed of the Lord shall return and come to Zion with songs, and everlasting joy upon their heads:" when " they shall obtain joy and gladness, and sorrow and sighing shall flee away." Need I point out the era, christians, and the spot, and the performers, and the audience, or repeat the words of the lofty theme?" There were in the same country. shepherds abiding in the field, keeping watch over their flock by night. And lo, the angel of the Lord came upon them, and the glory of the Lord shone round.

about them and they were sore afraid. And the an gel said unto them, Fear not: for behold I bring you good tidings of great joy, which shall be to all people. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. And this shall be a sign unto you; ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will towards men,' Luke ii. 8....14. Here are celebrated, not the transi ent interests of a petty tribe, the momentary triumph of the oppressed, and the downfall of the oppressor; not events which have long ago spent all their force, and left no trace behind; but the broad, unbounded, permanent interests of mankind; the triumph of " the love of Christ which passeth knowledge;" of " the peace of God which passeth all understanding:" events which extend their influence into eternity. We celebrate "the praises of Him, who hath called us out of darkness into his marvellous light"—of God, who "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life," John iii. 16.-Of "Him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father, to him be glory and dominion forever and ever. Amen:" Rev. i. 5, 6. Of Him" who through death, has destroyed him that had the power of death, that is the devil." The burden of the christian's song is, Salvation," salvation begun, going on, ready to be accomplished. "The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign forever and ever," Rev. xi. 15,

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The song of Deborah exhibits awful distinctions between man and man, between nation and nation; presents a mystery of Providence, which human understanding endeavors in vain to trace in the song





the redeemed of the Lord, all distinction is abolished; it presents a mystery of grace which "angels desire to look into;" it is in full harmony sung, by those who have "come from the east and from the west, from the south and from the north, and have sat down with Abraham, and Isaac, and Jacob in the kingdom of God:" where the spirit of this world finds no place, and its differences are absorbed of the " spirit of love: where there is neither Greek nor Jew, circumcision nor uncircumsion, barbarian, Scythian, bond nor free; but Christ is all, and in all." Let these reflections be practically improved, in conforming to the apostolic exhortation, by our daily learning to "put on, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long suffering; forbearing one another, and forgiving one another-and above all these things, put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts." Amen.





Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinuam. Then he made him that remaineth have dominion over the nobles among the people: the Lord made me have dominion over the mighty, JUDGES v. 12, 13.

T is natural for man to look forward to futurity;

It is naturive for art, at least, of his felicity and im

portance from the estimation in which he is to be held by posterity. He knows that his body must soon die, and his connexion with the world be dissolved; but he flatters himself with the fond hope, that his name may survive bis ashes, and that his memory may be cherished and respected, though his person be lost in the grave, and sink into oblivion.

When this anticipation, and desire of immortality, serve as a stimulus to virtuous exertion, and call forth wisdom and goodness, honorably to fulfil their day, the love of fame is a respectable principle in the individual, because it becomes a blessing to mankind. But to wade to the temple of fame through a sea of blood; to extract" the bubble reputation" from widow's tears and the groans of expiring wretches, is worse than contemptible; it is detestable, it is monstrous. And, whatever national partiality and prejudice may have done, reason and humanity will always regard such

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characters as Alexander and Cæsar with abhorrence, strip them of their ill-earned glory, and stigmatize their names to the latest generations, as the enemies of mankind.

The spirit of patriotism, in other respects noble and excellent, is here faulty, pernicious, and worthy of the severest censure. It encroaches on the sacred rights of loving kindness and tender mercy. It encroaches on the more sacred prerogatives of high Heaven. It would make the God of the spirits of all flesh, a party in the quarrels of two petty states, and force the great interests of an universe to bend to the caprice, the pride, the ambition or revenge of some paltry prince. Hence, the literary monuments of all nations, exhibit a narrow, illiberal, ungenerous, impious spirit. The warlike genius of Rome acquired the ascendant over her rival Carthage. The literary genius of that gallant people assumed the superiority of course; and Punic perfidy, barbarity and cowardice, became the subject of proverbial of apothegms, historical records, and poetic rhapsodies. But suppose, for a moment, the scales changed, and the fate of Carthage preponderating, and we should have had this whole picture reversed; and Roman, not Punic faithlessness, cruelty and cowardice had been the burden of the song, and the object of detestation. While our notes of triumph rend the vault of heaven, cross that brook, look forward from the summit of that little hill, where we are celebrating victory with all the insolence of success, and erecting the monumental column to prosperous valor, and nought is to be seen, but sights of woe, no voice is to be heard, but that of lamentation and despair; while angels, from yonder sphere, look down with pity and concern, such as angels feel, on both the victor and the vanquished. "The broad eye of one Creator, takes in all mankind: his laws expand the heart;" and the "Te Deum," which angels sing with rapture,

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