The Concept of Equality in the Writings of Rousseau, Bentham, and Kant |
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according action animals appears applies attained authority basis become believed Bentham capacities century character civil claim common conceived conception condition considered consistent Constitutional contract contribute course democracy desire determined distinction doctrine duty elements equality ethical evident existence fact feeling formula freedom function fundamental given gives greatest happiness human idea ideal implies importance included increase individual industrial inequality institutions interest justice Kant labor least legislative liberty lives maintain matter maxim means ment moral motive natural rights necessary never notion object organization personality Philosophy Philosophy of Law pleasure political possession possible practical present principle progress race rational realization reason regarded relation respect result Rousseau rule says secure situation social society sovereign talent theory things tion true universal universal law virtue wealth whole worth
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Страница 27 - By the principle of utility is meant that principle which approves or disapproves of every action whatsoever, according to the tendency which it appears to have to augment or diminish the happiness of the party whose interest is in question: or, what is the same thing in other words, to promote or to oppose that happiness.
Страница 12 - And reason, which is that law, teaches all mankind who will but consult it that, being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.
Страница 12 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another...
Страница 42 - NOTHING can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a Good Will.
Страница 12 - ... Nature hath made men so equal, in the faculties of the body and mind; as that though there be found one man sometimes manifestly stronger in body, or of quicker mind than another, yet when all is reckoned together, the difference between man and man, is not so considerable, as that one man can thereupon claim to himself any benefit, to which another may not pretend, as well as he.
Страница 46 - So act as to treat humanity, whether in thine own person or in that of any other, in every case as an end withal, never as means only.
Страница 38 - Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is?
Страница 15 - Trouver une forme d'association qui défende et protège de toute la force commune la personne et les biens de chaque associé, et par laquelle chacun, s'unissant à tous, n'obéisse pourtant qu'à lui-même, et reste aussi libre qu'auparavant!
Страница 27 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Страница 7 - When a number of flute-players are equal in their art, there is no reason why those of them who are better born should have better flutes given to them; for they will not play any better on the flute, and the superior instrument should be reserved for him who is the superior artist.