The Concept of Equality in the Writings of Rousseau, Bentham, and KantTeachers College, Columbia University, 1907 - 88 страница |
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Страница 2
... legislative act curtailing the freedom of bequest , and the education of all the people to a plane of culture . Another literary idealist dreams of an equality which will be the basis of the future society . To men in good society , he ...
... legislative act curtailing the freedom of bequest , and the education of all the people to a plane of culture . Another literary idealist dreams of an equality which will be the basis of the future society . To men in good society , he ...
Страница 24
... legislators who yield to corruption , are undoubtedly its enemy . These are forces that are malevolently anti - social . Generally speaking , however , one's permanent interest is found in the interest of the whole and yet to be his own ...
... legislators who yield to corruption , are undoubtedly its enemy . These are forces that are malevolently anti - social . Generally speaking , however , one's permanent interest is found in the interest of the whole and yet to be his own ...
Страница 31
... legislators . But one can be had only with the sacrifice of the other . No two persons in the world are quite equal . A large aggregation will present the greatest diversity in powers and capacities . If liberty is given sway the direst ...
... legislators . But one can be had only with the sacrifice of the other . No two persons in the world are quite equal . A large aggregation will present the greatest diversity in powers and capacities . If liberty is given sway the direst ...
Страница 46
... legislative will ; he is the source of definite laws ; we estimate him and find him to be of absolute worth . 1See Adler , Critique of Kant's Ethics , Mind , 1902 . The term end as used in the second formula requires 46 The Concept of ...
... legislative will ; he is the source of definite laws ; we estimate him and find him to be of absolute worth . 1See Adler , Critique of Kant's Ethics , Mind , 1902 . The term end as used in the second formula requires 46 The Concept of ...
Страница 50
... legislative , which prescribes the very laws which he and all other rational beings are bound to obey . This is the tie which connects one member with the group , which identifies the individual with the social . He need act only on his ...
... legislative , which prescribes the very laws which he and all other rational beings are bound to obey . This is the tie which connects one member with the group , which identifies the individual with the social . He need act only on his ...
Чести термини и фразе
absolute worth according action Aristotle attained basis become Bentham capacities categorical imperative Civil Code claim common conceived condition constitute contribute democracy Deontology desire determined distinction duty eighteenth century elements existence fact feeling freedom fundamental given greatest happiness hedonism Herbert Spencer Hobbes human nature Ibid idea ideal implies industrial inequality institutions justice Kant Kant's kingdom of ends labor laissez-faire law of nature law of right liberty and equality lives matter maxim means ment moral worth motive natural rights necessary notion object organization personality Philosophy Philosophy of Law Plato pleasure political possession private property rational nature realization reason regarded relation Rousseau says second formula secure sentience social compact Social Contract social equality sovereign Spencer Stoic Stoicism subordinate subsistence suffrage T. H. Green talent theory things tion universal law universally legislative Utilitarians virtue wealth whole
Популарни одломци
Страница 25 - By the principle of utility is meant that principle which approves or disapproves of every action whatsoever, according to the tendency which it appears to have to augment or diminish the happiness of the party whose interest is in question: or, what is the same thing in other words, to promote or to oppose that happiness.
Страница 10 - And reason, which is that law, teaches all mankind who will but consult it that, being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.
Страница 10 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another...
Страница 40 - NOTHING can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a Good Will.
Страница 10 - ... Nature hath made men so equal, in the faculties of the body and mind; as that though there be found one man sometimes manifestly stronger in body, or of quicker mind than another, yet when all is reckoned together, the difference between man and man, is not so considerable, as that one man can thereupon claim to himself any benefit, to which another may not pretend, as well as he.
Страница 44 - So act as to treat humanity, whether in thine own person or in that of any other, in every case as an end withal, never as means only.
Страница 36 - Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is?
Страница 13 - Trouver une forme d'association qui défende et protège de toute la force commune la personne et les biens de chaque associé, et par laquelle chacun, s'unissant à tous, n'obéisse pourtant qu'à lui-même, et reste aussi libre qu'auparavant!
Страница 25 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Страница 5 - When a number of flute-players are equal in their art, there is no reason why those of them who are better born should have better flutes given to them; for they will not play any better on the flute, and the superior instrument should be reserved for him who is the superior artist.