The Concept of Equality in the Writings of Rousseau, Bentham, and KantTeachers College, Columbia University, 1907 - 88 страница |
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Страница 5
... rational element in man over the passions . Tame animals are better off when ruled by man because they are then preserved . 1Bk . IV . 2 Politics , III . 3 Ibid . The right to rule is centered in intelligence and if Writings of Rousseau ...
... rational element in man over the passions . Tame animals are better off when ruled by man because they are then preserved . 1Bk . IV . 2 Politics , III . 3 Ibid . The right to rule is centered in intelligence and if Writings of Rousseau ...
Страница 28
... rational being . But a man can be happy only by obtaining the friendly affections of those on whom his happiness depends . Therefore certain social virtues are to be cultivated ; but the motive is egoistic and nowhere does Ben- tham ...
... rational being . But a man can be happy only by obtaining the friendly affections of those on whom his happiness depends . Therefore certain social virtues are to be cultivated ; but the motive is egoistic and nowhere does Ben- tham ...
Страница 40
... , too , to see why a man whose character as an end in itself is determined by his having 1Deontology , Pt . I , Ch . IV . 2 Ibid . a rational nature should be interested in furthering the inclina 40 The Concept of Equality in the.
... , too , to see why a man whose character as an end in itself is determined by his having 1Deontology , Pt . I , Ch . IV . 2 Ibid . a rational nature should be interested in furthering the inclina 40 The Concept of Equality in the.
Страница 41
Alfred Tuttle Williams. a rational nature should be interested in furthering the inclina . tions of sensitive beings , since rationality is put in antithesis to inclinations , and inclinations are regarded as a source of slavery ...
Alfred Tuttle Williams. a rational nature should be interested in furthering the inclina . tions of sensitive beings , since rationality is put in antithesis to inclinations , and inclinations are regarded as a source of slavery ...
Страница 44
... rational beings , it is unchangeable , eternal in its character . But it is evident that a rule of right applicable to society at one stage of evolution might not be right at another , and that all the situations wherein I as an ...
... rational beings , it is unchangeable , eternal in its character . But it is evident that a rule of right applicable to society at one stage of evolution might not be right at another , and that all the situations wherein I as an ...
Чести термини и фразе
absolute worth according action Aristotle attained basis become Bentham capacities categorical imperative Civil Code claim common conceived condition constitute contribute democracy Deontology desire determined distinction duty eighteenth century elements existence fact feeling freedom fundamental given greatest happiness hedonism Herbert Spencer Hobbes human nature Ibid idea ideal implies industrial inequality institutions justice Kant Kant's kingdom of ends labor laissez-faire law of nature law of right liberty and equality lives matter maxim means ment moral worth motive natural rights necessary notion object organization personality Philosophy Philosophy of Law Plato pleasure political possession private property rational nature realization reason regarded relation Rousseau says second formula secure sentience social compact Social Contract social equality sovereign Spencer Stoic Stoicism subordinate subsistence suffrage T. H. Green talent theory things tion universal law universally legislative Utilitarians virtue wealth whole
Популарни одломци
Страница 25 - By the principle of utility is meant that principle which approves or disapproves of every action whatsoever, according to the tendency which it appears to have to augment or diminish the happiness of the party whose interest is in question: or, what is the same thing in other words, to promote or to oppose that happiness.
Страница 10 - And reason, which is that law, teaches all mankind who will but consult it that, being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.
Страница 10 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another...
Страница 40 - NOTHING can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a Good Will.
Страница 10 - ... Nature hath made men so equal, in the faculties of the body and mind; as that though there be found one man sometimes manifestly stronger in body, or of quicker mind than another, yet when all is reckoned together, the difference between man and man, is not so considerable, as that one man can thereupon claim to himself any benefit, to which another may not pretend, as well as he.
Страница 44 - So act as to treat humanity, whether in thine own person or in that of any other, in every case as an end withal, never as means only.
Страница 36 - Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is?
Страница 13 - Trouver une forme d'association qui défende et protège de toute la force commune la personne et les biens de chaque associé, et par laquelle chacun, s'unissant à tous, n'obéisse pourtant qu'à lui-même, et reste aussi libre qu'auparavant!
Страница 25 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Страница 5 - When a number of flute-players are equal in their art, there is no reason why those of them who are better born should have better flutes given to them; for they will not play any better on the flute, and the superior instrument should be reserved for him who is the superior artist.