Слике страница
PDF
ePub

THE PROBLEM OF THE UNIVERSE

A DISCUSSION OF THE RESULTS OF MODERN SCIENCE WHICH RELATE TO THE EXTENT AND

STRUCTURE OF THE UNIVERSE.

SIMON NEWCOMB, Washington.

The questions of the extent of the universe in space and of its duration in time, especially of its possible infinity in either space or time, are of the highest interest both in philosophy and science. The traditional philosophy had no means of attacking these questions except considerations suggested by pure reason, analogy, and that general fitness of things which was supposed to mark the order of nature. With modern science the questions belong to the realm of fact, and can be decided only by the results of observation and a study of the laws to which these results may lead.

[ocr errors]

From the philosophic standpoint, a discussion of this subject which is of such weight that in the history of thought it must be assigned a place above all others, is that of Kant in his "Kritik.” Here we find two opposing propositions, the thesis that the universe occupies only a finite space, and is of finite duration; the antithesis that it is infinite both as regards extent in space and duration in time. Both of these opposing propositions are shown to admit of demonstration with equal force, not directly, but by the method of reductio ad absurdum. The difficulty, discussed by Kant, was more tersely expressed by Hamilton in pointing out that we could neither conceive of infinite space nor of space as bounded.

Copyright, 1902, by Frederick A. Richardson,

The methods and conclusions of modern astronomy are, however, in no way at variance with Kant's reasoning, so far as it extends. The fact is that the problem with which the philosopher of Königsberg vainly grappled is one which our science cannot solve any more than could his logic. We may hope to gain complete information as to everything which lies within the range of the telescope, and to trace to its beginning every process which we can now see going on in space. But before questions of the absolute beginning of things, or of the boundary beyond which nothing exists, our means of inquiry are quite powerless.

Another example of the ancient method is found in the great work of Copernicus. It is remarkable how completely the first expounder of the system of the world was dominated by the philosophy of his predecessors. This is seen not only in the general course of thought through the opening chapters of his work, but among his introductory propositions. The first of these is that the universe,—mundus,—as well as the earth, is spherical in form. His arguments for the sphericity of the earth, as derived from observation, are little more than a repetition of those of Ptolemy, and therefore not of special interest. His proposition that the universe is spherical is, however, not based on observation, but on considerations of the perfection of the spherical form, the general tendency of bodies, a drop of water for example, to assume this form, and the sphericity of the sun and moon. The idea retained its place in his mind, although the fundamental conception of his system did away with the idea of the universe having any well-defined form.

The question as attacked by modern astronomy is this we see scattered through space in every direction many millions of stars of various orders of brightness and at distances so great as to defy exact measurement, except in the case of a few of the nearest. Has this collection of stars any well-defined boundary, or is what we see merely that part of an infinite mass which chances to lie within the range of our telescopes? If we were transported to the most distant star of which we have knowledge, should we there find ourselves still surrounded by stars on all sides,

or would the space beyond be void? Granting that, in any or every direction, there is a limit to the universe, and that the space beyond is therefore void, what is the form of the whole system and the distance of its boundaries? Preliminary in some sort to these questions are the more approachable ones: Of what sort of matter is the universe formed? and into what sort of bodies is this matter collected?

To the ancients the celestial sphere was a reality, instead of a mere effect of perspective, as we regard it. The stars were set on its surface, or at least at no great distance within its crystalline mass. Outside of it imagination placed the empyrean. When and how these conceptions vanished from the mind of man, it would be as hard to say as when and how Santa Claus gets transformed in the mind of the child. They are not treated as realities by any astronomical writer from Ptolemy down; yet, the impressions and forms of thought to which they gave rise are well-marked in Copernicus, and faintly evident in Kepler. The latter was perhaps the first to suggest that the sun might be one of the stars, yet, from defective knowledge of the relative brightness of the latter, he was led to the conclusion that their distances from each other were less than the distance which separated them from the sun. The latter he supposed to stand in the centre of

a vast vacant region, within the system of stars.

For us the great collection of millions of stars which are made known to us by the telescope, together with all the invisible bodies which may be contained within the limits of the system, form the universe. Here the term "universe" is perhaps objectionable because there may be other systems than the one with which we are acquainted. The term stellar system is, therefore, a better one by which to designate the collection of stars in question.

It is remarkable that the first known propounder of that theory of the form and arrangement of the system which has been most generally accepted, seems to have been a writer otherwise unknown in science,-Thomas Wright of Durham, England. He is said to have published a book on the theory of the universe,

about 1750. It does not appear that this work was of a very scientific character, and it was, perhaps, too much in the nature of a speculation to excite notice in scientific circles. One of the curious features of the history is that it was Kant who first cited Wright's theory, pointed out its accordance with the appearance of the Milky Way, and showed its general reasonableness. But, at the time in question, the work of the philosopher of Königsberg seems to have excited no more notice among his scientific contemporaries than that of Wright.

Kant's fame as a speculative philosopher has so eclipsed his scientific work that the latter has but recently been appraised at its true value. He was the originator of views which, though defective in detail, embodied a remarkable number of the results of recent research on the structure and form of the universe, and the changes taking place in it. The most curious illustration of the way in which he arrived at a correct conclusion by defective reasoning is found in his anticipation of the modern theory of a constant retardation of the velocity with which the earth revolves on its axis. He conceived that this effect must result from the force exerted by the tidal wave, as moving toward the west it strikes the eastern coasts of Asia and America. An opposite conclusion was reached by Laplace, who showed that the effect of this force was neutralized by forces producing the wave, and acting in the opposite direction. And yet, nearly a century later, it was shown that while Laplace was quite correct as regards the general principles involved, the friction of the moving water must prevent the complete neutralization of the two opposing forces, and leave a small residual force acting toward the west, and retarding the rotation. Kant's conclusion was established, but by an action different from that which he supposed.

The theory of Wright and Kant, which was still further developed by Herschel, was that our stellar system has somewhat the form of a flattened cylinder, or perhaps that which the earth would assume if, in consequence of more rapid rotation, the bulging out at its equator and the flattening at its poles were carried to an extreme limit. This form has been correctly though

satirically compared to that of a grindstone. It rests to a certain extent, but not entirely, on the idea that the stars are scattered through space with equal thickness in every direction, and that the appearance of the Milky Way is due to the fact that we, situated in the centre of this flattened system, see more stars in the direction of the circumference of the system than in that of its poles. The argument on which the view in question rests may be made clear in the following way.

Let us choose for our observations that hour of the night at which the Milky Way skirts our horizon. This is nearly the case in the evenings of May and June, though the coincidence with the horizon can never be exact except to observers stationed near the tropics. Using the figure of the grindstone, we, at its centre, will then have its circumference around our horizon, while the axis will be nearly vertical. The points in which the latter intersects the celestial sphere are called the galactic poles. There will be two of these poles, the one at the hour in question near the zenith, the other in our nadir, and therefore invisible to us, though seen by our antipodes. Our horizon corresponds, as it were, to the central circle of the Milky Way, which now surrounds us on all sides in a horizontal direction, while the galactic poles are 90° distant from every part of it, as every point of the horizon is 90° from the zenith.

Let us next count the number of stars visible in a powerful telescope in the region of the heavens around the galactic pole, now our zenith, and find the average number per square degree. This will be the richness of the region in stars.

Then we take

regions nearer the horizontal Milky Way; say that contained between 10 and 20° from the zenith, and, by a similar count, find its richness in stars. We do the same for other regions, nearer and nearer to the horizon, till we reach the galaxy itself. The result of all the counts will be that the richness of the sky in stars is least around the galactic pole, and increases in every direction toward the Milky Way.

Without such counts of the stars we might imagine our stellar system to be a globular collection of stars around which the

« ПретходнаНастави »