The Word Speak's to the Faustian Man: A Translation and Interpretation of the Prasthānatrayī and Śaṅkara's Bhāṣya for the Participation of Contemporary ManMotilal Banarsidass Publ., 1991 - 798 страница The Chandogya Upanisad: The culture it reflects is remote and archaic, the texture of its ritualistic and contemplative symbolism thick and dense-virtually a closed book for us moderns. A sustained self-submitting attentiveness, however, discloses its language as resonating disturbingly modern notes, focusing our attention on many of our pathologies as well as our possibilities, pathologies and possibilities that have escaped the notice of us moderns. The spirit of quiet hermeneutics that characterizes this study illumines many an opaque spot in this text, solves many an interpretive puzzle, turns many of its 'archaic naivetes' into living and compelling profundities. We are made to realize that what some moderns call Gestell is far more primordial than they would envisage it to be, far more ominous and primitive, tragic and persistent. A radical transformation is required, an ontological transformation. Not mere 'a masterly exposition' of an ancient text is, therefore, this study, but 'an authentic springboard for fresh philosophical thinking fecundating (the) two shores of the human experience: East and West'. The first three (published) Vols. are on (i) Isa, Kena, Katha and Prasna Upanisads; (ii) Mundaka and Mandukya Upanisad with Gaudapada Karika; (iii) Taittiriya and Aitareya Upanisads. |
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... attain to all that he seeks , to the fullness that he would be , but the fullness that will be [ his ] only when he ... attaining ' and ' his ' . To appropriate ( to come back to the point ) the body for oneself is ignorance , it is sin ...
... attain to all that he seeks , to the fullness that he would be , but the fullness that will be [ his ] only when he ... attaining ' and ' his ' . To appropriate ( to come back to the point ) the body for oneself is ignorance , it is sin ...
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... attain to and no mortal arché to escape from . I shall be me , only me because I shall be the name , only the name . There will remain no gap between the proper name and the common name then , no distance between what I am and what I ...
... attain to and no mortal arché to escape from . I shall be me , only me because I shall be the name , only the name . There will remain no gap between the proper name and the common name then , no distance between what I am and what I ...
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... attain it , it will cease to be a goal . All attainable goals are , therefore , irrelevant . Life needs the ... attaining it , it too undoes us through attaining us . To be redeemed from this frustration , man and his god have to kill ...
... attain it , it will cease to be a goal . All attainable goals are , therefore , irrelevant . Life needs the ... attaining it , it too undoes us through attaining us . To be redeemed from this frustration , man and his god have to kill ...
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... attain to the telos until it ceases to be itself , until it outpaces itself from the arche that makes of it , along with the telos , what it is , a being - towards . There is , however , a principle inhering in it that undoes this from ...
... attain to the telos until it ceases to be itself , until it outpaces itself from the arche that makes of it , along with the telos , what it is , a being - towards . There is , however , a principle inhering in it that undoes this from ...
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Чести термини и фразе
aditya agni Āruņi atha ātman attain avidyā become bhavati body Brahman breath Bṛhaspati burns called civilisation comes concepts consciousness contemplation context creatures death deity desire discourse dream duality dwell earth eater ecstasy essence etad evam fire gods heaven holy acts hovāca human immortal Indra interpreted interspace knower knowledge language language games light live Lord mantra means meditation mind moon mortal moves names and forms Nārada negation nonbeing nondual nothingness object oblation offering one's oneself ontological organs parjanya path perceive person Prajapati prāṇa prastāva pratihāra presence Raikva realise reality redemptive remain reveal Rg Veda Ṛgveda sacrifice sāma sāman Samaveda Śankara sarvam Satyakāma seer sense shines sing sleep soma song space speak speech śruti Śvetaketu syllable symbol things thought threefold truth turn udgitha undo Upanisad Vaiśvānara vāva Vedas verily Virocana vision wisdom words Yajurveda