The Word Speak's to the Faustian Man: A Translation and Interpretation of the Prasthānatrayī and Śaṅkara's Bhāṣya for the Participation of Contemporary ManMotilal Banarsidass Publ., 1991 - 798 страница The Chandogya Upanisad: The culture it reflects is remote and archaic, the texture of its ritualistic and contemplative symbolism thick and dense-virtually a closed book for us moderns. A sustained self-submitting attentiveness, however, discloses its language as resonating disturbingly modern notes, focusing our attention on many of our pathologies as well as our possibilities, pathologies and possibilities that have escaped the notice of us moderns. The spirit of quiet hermeneutics that characterizes this study illumines many an opaque spot in this text, solves many an interpretive puzzle, turns many of its 'archaic naivetes' into living and compelling profundities. We are made to realize that what some moderns call Gestell is far more primordial than they would envisage it to be, far more ominous and primitive, tragic and persistent. A radical transformation is required, an ontological transformation. Not mere 'a masterly exposition' of an ancient text is, therefore, this study, but 'an authentic springboard for fresh philosophical thinking fecundating (the) two shores of the human experience: East and West'. The first three (published) Vols. are on (i) Isa, Kena, Katha and Prasna Upanisads; (ii) Mundaka and Mandukya Upanisad with Gaudapada Karika; (iii) Taittiriya and Aitareya Upanisads. |
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Страница 13
... rise , after a long and patient practice , to the birth of what the yogins call nada and this Upanisad the udgitha . The Upanisad is undoubtedly adding medi- tative dimensions to the Vedic ritualistic terms . Meditation on 1.1.5 13 ...
... rise , after a long and patient practice , to the birth of what the yogins call nada and this Upanisad the udgitha . The Upanisad is undoubtedly adding medi- tative dimensions to the Vedic ritualistic terms . Meditation on 1.1.5 13 ...
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... rise above the dualities , the pairs of opposites that the senses and the mind and their objects are , to breathe the pure breath of life , to find it his joy , his bliss , his god . 9. naivaitena surabhi na durgandhi vijānāty ...
... rise above the dualities , the pairs of opposites that the senses and the mind and their objects are , to breathe the pure breath of life , to find it his joy , his bliss , his god . 9. naivaitena surabhi na durgandhi vijānāty ...
Страница 35
... rise up alone , they rise up as the carriers of their referents , they bring , along with them , the things they refer to . They are the words that Hiranyagarbha turns himself into , the words that are the inform- ing principles of ...
... rise up alone , they rise up as the carriers of their referents , they bring , along with them , the things they refer to . They are the words that Hiranyagarbha turns himself into , the words that are the inform- ing principles of ...
Страница 36
... rising sun [ sing for the sake of food for the creatures ] . So the sun is udgitha itself . Moreover , as it rises , it dispels the darkness of the night and also the fear that darkness generates among creatures . Anyone who knows the ...
... rising sun [ sing for the sake of food for the creatures ] . So the sun is udgitha itself . Moreover , as it rises , it dispels the darkness of the night and also the fear that darkness generates among creatures . Anyone who knows the ...
Страница 37
... rise to . Meditation is to be done within , on the breath within , and also on the sun without , on the divine counterpart of the breath within . Meditation on breath became possible when man was disrobed of all sense- and thought ...
... rise to . Meditation is to be done within , on the breath within , and also on the sun without , on the divine counterpart of the breath within . Meditation on breath became possible when man was disrobed of all sense- and thought ...
Чести термини и фразе
aditya agni Āruņi atha ātman attain avidyā become bhavati body Brahman breath Bṛhaspati burns called civilisation comes concepts consciousness contemplation context creatures death deity desire discourse dream duality dwell earth eater ecstasy essence etad evam fire gods heaven holy acts hovāca human immortal Indra interpreted interspace knower knowledge language language games light live Lord mantra means meditation mind moon mortal moves names and forms Nārada negation nonbeing nondual nothingness object oblation offering one's oneself ontological organs parjanya path perceive person Prajapati prāṇa prastāva pratihāra presence Raikva realise reality redemptive remain reveal Rg Veda Ṛgveda sacrifice sāma sāman Samaveda Śankara sarvam Satyakāma seer sense shines sing sleep soma song space speak speech śruti Śvetaketu syllable symbol things thought threefold truth turn udgitha undo Upanisad Vaiśvānara vāva Vedas verily Virocana vision wisdom words Yajurveda