The Works of Alexander Pope, Esq. ...: Moral essaysJ. and P. Knapton, 1751 |
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Страница ix
... But You , OWARBURTON ! whofe eye refin'd 15 Can fee the greatness of an honest mind ; Can fee each Virtue and each Grace unite , And taste the Raptures of a pure Delight ; You vifit oft his awful Page with Care , And PART.
... But You , OWARBURTON ! whofe eye refin'd 15 Can fee the greatness of an honest mind ; Can fee each Virtue and each Grace unite , And taste the Raptures of a pure Delight ; You vifit oft his awful Page with Care , And PART.
Страница xxx
... Taste superior scorn'd the venal tribe , Whom fear can fway , or guilty Greatness bribe ; At Fancy's call who rear the wanton fail , Sport with the stream , and trifle in the gale : 480 Sublimer views thy daring Spirit bound ; Thy ...
... Taste superior scorn'd the venal tribe , Whom fear can fway , or guilty Greatness bribe ; At Fancy's call who rear the wanton fail , Sport with the stream , and trifle in the gale : 480 Sublimer views thy daring Spirit bound ; Thy ...
Страница 34
... taste the honey , and not wound the flow'r : 90 Pleasure , or wrong or rightly understood , Our greatest evil , or our greatest good . 95 III . Modes of Self - love the Paffions we may call : ' Tis real good , or feeming , moves them ...
... taste the honey , and not wound the flow'r : 90 Pleasure , or wrong or rightly understood , Our greatest evil , or our greatest good . 95 III . Modes of Self - love the Paffions we may call : ' Tis real good , or feeming , moves them ...
Страница 78
... taste them , as they worse obtain . NOTES . 81 VER . 79. Reafon's whole | iffue of Virtue ; or , in his pleafure , & c . ] This is a own emphatic words , Peace beautiful paraphrafis for is all thy own ; a conclufive Happiness ; for all ...
... taste them , as they worse obtain . NOTES . 81 VER . 79. Reafon's whole | iffue of Virtue ; or , in his pleafure , & c . ] This is a own emphatic words , Peace beautiful paraphrafis for is all thy own ; a conclufive Happiness ; for all ...
Страница 92
... taste , but thinks can know : Yet poor with fortune , and with learning blind , The bad must miss ; the good , untaught , will find : Slave to no fect , who takes no private road , But looks thro ' Nature , up to Nature's God ...
... taste , but thinks can know : Yet poor with fortune , and with learning blind , The bad must miss ; the good , untaught , will find : Slave to no fect , who takes no private road , But looks thro ' Nature , up to Nature's God ...
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againſt Balaam beft beſt bleffing bleft blifs bluſh breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe fhall fhew fhine fince firft firſt Folly fome Fool foul ftate ftill ftrong fubject fuch fure fyftem give guife Happineſs heart Heav'n himſelf inftance itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft moſt muft muſt Nature Nature's NOTES numbers o'er obfervation OURSELVES TO KNOW Paffion Parterres pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife riſe ruling Angels ſcarce ſee Self-love Senfe ſenſe ſhall ſhe ſhould ſmile ſtands ſtate ſtill Tafte taſte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom
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Страница 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Страница 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Страница 27 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Страница 18 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
Страница 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Страница 42 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
Страница 15 - Mark how it mounts to man's imperial race, From the green myriads in the peopled...
Страница 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Страница 187 - Consult the Genius of the Place in all; That tells the Waters or to rise, or fall; Or helps th...
Страница 9 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...