Works, Том 1Bohn, 1850 |
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Страница viii
... example with the eye of severity , but upon the person with the eye of pitty and compassion . And in civill businesse , as he was counseller of estate , he had the best way of advising ; not engaging his master in any precipitate or ...
... example with the eye of severity , but upon the person with the eye of pitty and compassion . And in civill businesse , as he was counseller of estate , he had the best way of advising ; not engaging his master in any precipitate or ...
Страница xiii
... example of the power of her arms in the memorable voyages and invasions prosperously made and achieved by sun- dry her noble progenitors . She had not wanted pretences , as well of claim and right , as of quarrel and revenge . She hath ...
... example of the power of her arms in the memorable voyages and invasions prosperously made and achieved by sun- dry her noble progenitors . She had not wanted pretences , as well of claim and right , as of quarrel and revenge . She hath ...
Страница xxiii
... example of the teachers of former times , who had thus delivered their instructions , of whom he instances Solomon in his Proverbs , and Phocylides in his Aphorisms . With regard to the language , he assigns the reasons which led him to ...
... example of the teachers of former times , who had thus delivered their instructions , of whom he instances Solomon in his Proverbs , and Phocylides in his Aphorisms . With regard to the language , he assigns the reasons which led him to ...
Страница lxiii
... examples occasionally , by way of confirmation , and as a help to instruction , but thought it needless and burthensome to publish their notes , memoirs , and common - place books of particulars ; herein following the example of ...
... examples occasionally , by way of confirmation , and as a help to instruction , but thought it needless and burthensome to publish their notes , memoirs , and common - place books of particulars ; herein following the example of ...
Страница lxv
... example of the exclusion or rejection , in Table 4 , of those natures which are found not to be of the form of heat ... examples of the method of rejection or exclusion , as well as a specimen of the fruits , he proceeds to deliver the ...
... example of the exclusion or rejection , in Table 4 , of those natures which are found not to be of the form of heat ... examples of the method of rejection or exclusion , as well as a specimen of the fruits , he proceeds to deliver the ...
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amongst ancient aphorisms appeareth Aristotle Augustus Cæsar Bacon better birds body Cæsar cause chiefly Cicero cold colour cometh conceive consort touching counsel divers divine doth drams earth effect excellent Experiment solitary touching Experiments in consort farther flame flowers Francis Bacon fruit give giveth glass goeth gold greater ground hath heat herbs honour humours imagination inquiry invention judgment kind king knowledge labour learning less light likewise liquor living creatures lord lord chancellor lordship Majesty maketh man's matter means men's metals mind moisture motion natural philosophy nature never nourishment observed opinion persons philosophy plants Plato princes putrefaction quicksilver reason roots saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits string sweet Tacitus things tion trees true unto usury Vespasian virtue whereby wherein whereof wind wine wise wood
Популарни одломци
Страница 261 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Страница 273 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Страница xxii - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Страница 4 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Страница liii - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Страница 274 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
Страница viii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Страница 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Страница 301 - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Страница 266 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.