Works, Том 1Bohn, 1850 |
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Страница ii
... invention . 2. The art of examination . 3. The art of custody or memory . 4. The art of elocution or tradition Ethics divided into , 1. The doctrine of the image of good . 2. The georgics or cultivation of the mind Good divided into ...
... invention . 2. The art of examination . 3. The art of custody or memory . 4. The art of elocution or tradition Ethics divided into , 1. The doctrine of the image of good . 2. The georgics or cultivation of the mind Good divided into ...
Страница ix
... inventions and dreames of the auncient hereticks . " The third kinde is of them who fill men's ears with mysteries , high parables , allegories , and illusions ; with mystical and profounde forme many of the hereticks also made choise ...
... inventions and dreames of the auncient hereticks . " The third kinde is of them who fill men's ears with mysteries , high parables , allegories , and illusions ; with mystical and profounde forme many of the hereticks also made choise ...
Страница xxiv
... invention . or judgment be too barren or too weak , yet by the benefit of other arts , I did hope to dis- pose or digest the authorities and opinions which are in cases of uses in such order and method , as they should take light one ...
... invention . or judgment be too barren or too weak , yet by the benefit of other arts , I did hope to dis- pose or digest the authorities and opinions which are in cases of uses in such order and method , as they should take light one ...
Страница xlvii
... inventions would be discovered for man's use , " in the ing's times ; " for who can tell , now that this mine of truth is opened , how the veins go ; ad what lieth higher , and what lieth lower ? " But the complimentary turn at the com ...
... inventions would be discovered for man's use , " in the ing's times ; " for who can tell , now that this mine of truth is opened , how the veins go ; ad what lieth higher , and what lieth lower ? " But the complimentary turn at the com ...
Страница l
... invention ; as for the congeries of it , his compilation was to embrace a history of nature " vexed by art , " as well as free and unrestrained ; for the subtlety , he was to project those experiments which , though not of independent ...
... invention ; as for the congeries of it , his compilation was to embrace a history of nature " vexed by art , " as well as free and unrestrained ; for the subtlety , he was to project those experiments which , though not of independent ...
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amongst ancient aphorisms appeareth Aristotle Augustus Cæsar Bacon better birds body Cæsar cause chiefly Cicero cold colour cometh conceive consort touching counsel divers divine doth drams earth effect excellent Experiment solitary touching Experiments in consort farther flame flowers Francis Bacon fruit give giveth glass goeth gold greater ground hath heat herbs honour humours imagination inquiry invention judgment kind king knowledge labour learning less light likewise liquor living creatures lord lord chancellor lordship Majesty maketh man's matter means men's metals mind moisture motion natural philosophy nature never nourishment observed opinion persons philosophy plants Plato princes putrefaction quicksilver reason roots saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits string sweet Tacitus things tion trees true unto usury Vespasian virtue whereby wherein whereof wind wine wise wood
Популарни одломци
Страница 261 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Страница 273 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Страница xxii - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Страница 4 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Страница liii - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Страница 274 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
Страница viii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Страница 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Страница 301 - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Страница 266 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.