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the sight of the angels, the spectators of that work; while those morning stars sang together, new scenes were opened or things that they had not seen before, till the whole was finished; so it is in the progress of the new creation. So that that promise, Isa. Ixiv. 4, "For since the beginning of the world, men have not heard, nor perceived by the ear, neither hath the eye seen, O God, besides thee, what he hath prepared for him that waiteth for him." Though it had a glorious fulfilment in the days of Christ and the apostles, as the words are applied, 1 Cor. ii. 9; yet it always remains to be fulfilled, in things that are yet behind, uutil the new creation is finished, at Christ's delivering up the kingdom to the Father. And we live in those latter days, wherein we may be especially warranted to expect that things will be accomplished, concerning which it will be said, Who hath heard such a thing? Who hath seen such things?

And besides, those things in this work that have been chiefly complained of as new, are not so new as has been generally imagined: though they have been much more frequent lately, in proportion to the uncommon degree, extent and swiftness, and other extraordinary circumstances of the work, yet they are not new in their kind; but are things of the same nature as have been found and well approved of in the church of God before, from time to time.


Mr. Flavel gives a remarkable instance of a man that he knew, that was so wonderfully overcome with divine comforts; which it is supposed he knew, as the apostle Paul knew the man that was caught up to the third heaven. He relates,

That "As the person was travelling alone, with his thoughts closely fixed on the great and astonishing things of another world, his thoughts began to swell higher and higher, like the water in Ezekiel's vision, until at last they became an overflowing flood: such was the intenseness of his mind, such the ravishing tastes of heavenly joys, and such his full assurance of his interest therein, that he utterly lost all sight and sense of this world, and the concernments thereof; and for some hours, knew not where he was, nor what he was about: but having lost a great quantity of blood at the nose, he found himself so faint, that it brought him a little more to himself. And after he had washed himself at a spring, and drank of the water for his refreshment, he continued to the end

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of his journey, which was thirty miles; and all this while was scarce sensible: and says he had several trances of considerable continuance. The same blessed frame was preserved all that night, and in a lower degree, great part of the next day: the night passed without one wink of sleep; and yet he declares he never had a sweeter night's rest in all his life. Still, adds the story, the joy of the Lord overflowed him, and he seemed to be an inhabitant of another world. And he used for many years after to call that day one of the days of heaven; and professed that he understood more of the life of heaven by it, than by all the books he ever read, or discourses he ever entertained about it."


There have been instances before now, of persons crying out in transports of divine joy in New England. We have an instance in Capt. Clap's memoirs, published by the Rev. Mr. Prince, not of a silly woman or child, but a man of solid understanding, that in a high transport of spiritual joy, was made to cry out aloud on his bed. His words, p. 9, are, "God's Holy Spirit did witness (I do believe) together with my spirit, that I was a child of God, and did fill my heart and soul with such full assurance that Christ was mine, that it did so transport me, as to make me cry out upon my bed, with a loud voice, He is come, He is come!"


There has, before now, been both crying out and falling down, in this town under awakenings of conscience, and in the pangs of the new birth, and also in some of the neighboring towns. In one of them, more than seven years ago, was a great number together that cried out and fell down, under convictions; in most of which, by good information, was a hopeful and abiding good issue. And the Rev. Mr. Williams of Deerfield gave me an account of an aged man in that town, many years before that, that being awakened by his preaching, cried out aloud in the congregation. There have been many instances in this and some neighboring towns, before now, of persons fainting with joyful discoveries made to their souls: once several together in this town. And there also formerly have been several instances here of persons' flesh waxing cold and benumbed, and their hands clinched, yea their bodies being set into convulsions, being overpowered with a strong sense of the astonishingly great and excellent things of God and the eternal world.

Secondly Another way that some err in making history and former observation their rule to judge of this work, instead of the Holy Scripture, is in comparing some external, accidental circumstances of this work, with what has appeared sometimes in enthusiasts; and as they find an agreement in some such things, so they reject the whole work, or at least the substance of it, concluding it to be enthusiasm. So, great use has been made to this purpose of many things that are found amongst the Quakers; however totally and essentially different in its nature this work is, and the principles it is built upon, from the whole religion of the Quakers. So, to the same purpose, some external appearances that were found amongst the French prophets, and some other enthusiasts in former times, have been of late trumped up with great assurance and triumph.

4. I would propose it to be considered, whether or no, some, instead of making the Scriptures their only rule to judge of this work, do not make their own experience the rule, and reject such and such things as are now professed and experienced, because they never felt them themselves. Are there not many that chiefly on this ground, have entertained and vented suspicions, if not peremp tory condemnations of those extreme terrors, and those great, sudden and extraordinary discoveries of the glorious perfections of God, and of the beauty and love of Christ; and such vehement affections, such high transports of love and joy, such pity and distress for the souls of others, and exercises of mind that

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have such great effects on persons' bodies, merely, or chiefly, because they knew nothing about them by experience? Persons are very ready to be suspicious of what they have not felt themselves. It is to be feared many good men have been guilty of this error; which yet does not make it the less unreasonable. And perhaps there are some that upon this ground do not only reject these extraordinary things, but all such conviction of sin, and such discoveries of the glory of God, and excellency of Christ, and inward conviction of the truth of the gospel, by the immediate influence of the Spirit of God, that are now supposed to be necessary to salvation.

These persons that thus make their own experiences their rule of judgment, instead of bowing to the wisdom of God, and yielding to his word as an infalJible rule, are guilty of casting a great reflection upon the understanding of the Most High.

III. Another foundation error of those that reject this work, is their not duly distinguishing the good from the bad, and very unjustly judging of the whole by a part; and so rejecting the work in general, or in the main substance of it, for the sake of some things that are accidental to it, that are evil. They look for more in men that are divinely influenced, because subject to the operations of a good spirit, than is justly to be expected from them for that reason, in this imperfect state, and dark world, where so much blindness and corruption remain in the best. When any profess to have received light, and influence, and comforts from heaven, and to have had sensible communion with God, many are ready to expect that now they appear like angels, and not still like poor, feeble, blind and sinful worms of the dust. There being so much corruption left in the hearts of God's own children, and its prevailing as it sometimes does, is indeed a mysterious thing, and always was a stumbling-block to the world; but will not be so much wondered at by those that are well versed in, and duly mindful of, two things, viz., first, the word of God, which teaches us the state of true Christians in this world, and secondly, their own hearts, at least if they have any grace, and have experience of its conflicts with corruption. They that are true saints are most inexcusable in making a great difficulty of a great deal of blindness, and many sinful errors in those that profess godliness. If all our conduct, both open and secret, should be known, and our hearts laid open to the world, how should we be even ready to fly from the light of the sun, and hide ourselves from the view of mankind! And what great allowances would it be found that we should need, that others should make for us? Perhaps much greater than we are willing to make for others.

The great weakness of the bigger part of mankind, in any affair that is new and uncommon, appears in not distinguishing, but either approving or condemning all in the lump.-They that highly approve of the affair in general, cannot bear to have any thing at all found fault with; and on the other hand, those that fasten their eyes upon some things in the affair that are amiss, and appear very disagreeable to them, at once reject the whole. Both which errors oftentimes arise from want of persons' due acquaintance with themselves. It is rash and unjust when we proceed thus in judging either of a particular person, or a people, or of such an affair as the present wonderful influence on the minds of the people of this land. Many, if they see any thing very ill in a particular person, a minister or private professor, will at once brand him as a hypocrite. And if there be two or three of a people or society that behave themselves very irregularly, the whole must bear the blame of it. And if there be a few, though it may be not above one in a hundred, that professed, and had a show of being the happy partakers of what are called the saving benefits of this work, that VOL. III.


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