A mightier Pow'r the strong direction sends,
And sev'ral Men impels to sev'ral ends :
Like varying winds, by other passions tost,
This drives them constant to a certain coast.
Let pow'r or knowledge, gold or glory, please,
Or (oft more strong than all) the love of ease,
Thro' life 'tis follow'd, ev'n at life's expence,
The merchant's toil, the sage's indolence,
The monk's humility, the hero's pride;
All, all alike, find reason on their side.
Th' eternal Art, educing good from ill,
Grafts on this passion our best principle;
'Tis thus the mercury of Man is fix'd,
Strong grows the virtue with his nature mix'd;
The dross cements what else were too refin'd,
And in one int'rest body acts with mind.
As fruits ungrateful to the planter's care
On savage stocks inserted learn to bear,
The surest virtues thus from passions shoot,
Wild Nature's vigour working at the root.
What crops of wit and honesty appear
From spleen, from obstinacy, hate, or fear!
See anger, zeal and fortitude supply;
Ev'n av'rice, prudence; sloth, philosophy;
Lust, thro' some certain strainers well refin'd,
Is gentle love, and charms all womankind;
Envy, to which the ignoble mind's a slave,
Is emulation in the learn'd or brave;
Nor virtue, male or female, can we name,
But what will grow on pride or grow on shame.
Thus Nature gives us (let it check our pride) 195 The virtue nearest to our vice ally'd:
Reason the bias turns to good from ill,
And Nero reigns a Titus if he will.
The fiery soul abhorr'd in Catiline,
In Decius charms, in Curtius is divine:
The same ambition can destroy or save,
And make a patriot as it makes a knave.
IV. This light and darkness in our chaos join'd,
What shall divide? the God within the mind.
Extremes in Nature equal ends produce;
In Man they join to some mysterious use:
Tho' each by turns the other's bounds invade,
As in some well-wrought picture light and shade,
And oft' so mix, the diff'rence is too nice
Where ends the virtue or begins the vice.
Fools! who from hence into the notion fall,
That vice or virtue there is none at all.
If white and black blend, soften, and unite
A thousand ways, is there no black or white?
Ask your own heart, and nothing is so plain;
'Tis to mistake them, costs the time and pain.
V. Vice is a monster of so frightful mien,
As to be hated needs but to be seen;
Yet seen too oft', familiar with her face,
We first endure, then pity, then embrace.
But where the extremes of vice was ne'er agreed:
Ask where's the north? at York, 'tis on the Tweed; In Scotland, at the Orcades; and there
At Greenland, Zembla, or the Lord knows where.
No creature owns it in the first degree,
But thinks his neighbour further gone than he;
Ev'n those who dwell beneath its very zone
Or never feel the rage, or never own;
What happier natures shrink at with affright,
The hard inhabitant contends is right.
Virtuous and vicious ev'ry man must be,
Few in the extreme, but all in the degree:
The rogue and fool by fits is fair and wise,
And ev'n the best by fits what they despise.
'Tis but by parts we follow good or ill;
For, vice or virtue, self directs it still:
Each individual seeks a sev'ral goal;
But Heav'n's great view is one, and that the whole:
That counterworks each folly and caprice;
That disappoints th' effect of ev'ry vice;
That happy frailties to all ranks apply'd,
Shame to the virgin, to the matron pride,
Fear to the statesman, rashness to the chief,
To kings presumption, and to crowds belief:
That, virtue's ends from vanity can raise,
Which seeks no int'rest, no reward, but praise;
And build on wants, and on defects of mind,
The joy, the peace, the glory of mankind.
Heav'n forming each on other to depend,
A master, or a servant, or a friend,
Bids each on other for assistance call,
Till one man's weakness grows the strength of all.
Wants, frailties, passions, closer still ally
The common int'rest, or endear the tie.
To these we owe true friendship, love sincere,
Each home-felt joy that life inherits here;
Yet from the same we learn, in its decline,
Those joys, those loves, those int'rests, to resign;
Taught, half by reason, half by mere decay,
To welcome death, and calmly pass away.
Whate'er the passion, knowledge, fame, or pelf, Not one will change his neighbour with himself. The learn'd is happy Nature to explore,
The fool is happy that he knows no more;
The rich is happy in the plenty giv'n,
The poor contents him with the care of Heav'n.
See the blind beggar dance, the cripple sing,
The sot a hero, lunatic a king;
The starving chemist in his golden views
Supremely bless'd; the poet in his Muse.
See some strange comfort ev'ry state attend,
And pride bestow'd on all, a common friend;
See some fit passion ev'ry age supply:
Hope travels thro', nor quits us when we die.
Behold the child, by Nature's kindly law
Pleas'd with a rattle, tickled with a straw;
Some livelier plaything gives his youth delight,
A little louder, but as empty quite;
Scarfs, garters, gold amuse his riper stage,
And beads and pray'r-books are the toys of age;
Pleas'd with this bauble still, as that before,
Till tir'd he sleeps, and life's poor play is o'er.
Meanwhile opinion gilds with varying rays
Those painted clouds that beautify our days;
Each want of happiness by hope supply'd,
And each vacuity of sense by pride:
These build as fast as knowledge can destroy;
In Folly's cup still laughs the bubble Joy;
One prospect lost another still we gain,
And not a vanity is giv'n in vain;
Ev'n mean self-love becomes, by force divine,
The scale to measure others wants by thine.
See! and confess one comfort still must rise;
'Tis this, Tho' Man's a fool, yet God is wise.
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