Survivals in Christianity: Studies in the Theology of Divine Immanence; Special Lectures Delivered Before the Episcopal Theological School at Cambridge, Mass., in 1892Macmillan and Company, 1893 - 317 страница |
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Страница 6
... called the Burnt Column , and it is now about eighty feet high . An unknown Byzan- tine writer1 in the reign of the emperors Arcadius and Honorius , tells us that the Emperor Constantine the Great erected this porphyry column one ...
... called the Burnt Column , and it is now about eighty feet high . An unknown Byzan- tine writer1 in the reign of the emperors Arcadius and Honorius , tells us that the Emperor Constantine the Great erected this porphyry column one ...
Страница 35
... called Animism . At this point of the growth of the Idea of God , man does not yet dream of the great Spirit as able to exist apart from the world , or without food and drink . The great Spirit is never absent , being , so to say ...
... called Animism . At this point of the growth of the Idea of God , man does not yet dream of the great Spirit as able to exist apart from the world , or without food and drink . The great Spirit is never absent , being , so to say ...
Страница 52
... called ò èpxóuevos , it is always in the sense which the Rabbinic schools gave the idiom , i.e. the Messiah . The com- ing age , the world to come , meant the epoch of the Messiah . the use of φανέρωσις , παρουσία , αἰὼν ὁ μέλλων ...
... called ò èpxóuevos , it is always in the sense which the Rabbinic schools gave the idiom , i.e. the Messiah . The com- ing age , the world to come , meant the epoch of the Messiah . the use of φανέρωσις , παρουσία , αἰὼν ὁ μέλλων ...
Страница 53
... called upon to enter into an examina- tion of the Biblical Theology of the Idea of the Triune God , and of the expansion of human recep- tiveness in relation to that Idea . The manner in which that has already been done by one of your ...
... called upon to enter into an examina- tion of the Biblical Theology of the Idea of the Triune God , and of the expansion of human recep- tiveness in relation to that Idea . The manner in which that has already been done by one of your ...
Страница 57
... called the universe the kos- mos , the beautiful order . This order , the Pauline gnosis goes on to say , in development of the idea , is not stereotyped , is not rigid in death . The Living One , who is the life of the world , lives ...
... called the universe the kos- mos , the beautiful order . This order , the Pauline gnosis goes on to say , in development of the idea , is not stereotyped , is not rigid in death . The Living One , who is the life of the world , lives ...
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Survivals in Christianity: Studies in the Theology of Divine Immanence ... Charles James Wood Приказ није доступан - 2019 |
Чести термини и фразе
ancient apostles Atonement Azazel baptism Bible Biblical Theology Bishop body Book of Enoch Brahminism Catholic century character Christendom Christian doctrine Christian Theology Church consciousness creed dead death dogma earth Egyptian element Episcopal Epistle eternal ethical evil evolution existence faith Father flesh folk-faith forgiveness of sins Gnostic God-consciousness Golden Bough gospel Greek hath Heaven Hibbert Lectures Holy Ghost human idea immanent infinite Irenæus Jesus Christ John Justin Martyr Kingdom Lectures living Lord Jesus manifestation means menhir ment Monotheism moral mystery nature ness notion organisation origin pagan pain pantheism Paul Petra philosophy Polytheism receptiveness redemption religion religious Resurrection revealed righteousness Roman Rome Sacraments sacrifice salvation Semites sense sin-eating soul spirit survival Tatian teaching of Jesus Tertullian Testament thee theologians Theophilus of Antioch theory theosophy things thought tion Triune true truth unity unto words καὶ τῆς τοῦ
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Страница 215 - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.
Страница 58 - Whither shall I go then from thy Spirit ? or whither shall I go then from thy presence ? If I climb up into heaven, thou art there ; if I go down to hell, thou art there also.
Страница 59 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Страница 150 - Ay, note that Potter's wheel, That metaphor! and feel Why time spins fast, why passive lies our clay, — Thou, to whom fools propound, When the wine makes its round, "Since life fleets, all is change; the Past gone, seize to-day!
Страница 78 - Holy Scripture and ancient authors, that from the Apostles' time there have been these orders of ministers in Christ's Church : Bishops, Priests, and Deacons. Which offices were evermore had in such reverend estimation, that no man might presume to execute any of them, except he were first called, tried, examined, and known to have such qualities as are requisite for the same ; and also by public prayer, with imposition of hands, were approved and admitted thereunto by lawful authority.
Страница 78 - It is evident unto all men, diligently reading Holy Scripture and ancient Authors, that from the Apostles' time there have been these Orders of Ministers in Christ's Church — Bishops, Priests, and Deacons.
Страница 40 - E'en so I love Thee, and will love, And in Thy praise will sing ; Solely because Thou art my God, And my eternal King.
Страница 149 - I sent my Soul through the Invisible, Some letter of that After-life to spell: And by and by my Soul return'd to me, And answer'd "I Myself am Heav'n and Hell:
Страница 44 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
Страница 88 - O' the world are that ? What use of swells and falls From Levites' choir, Priests' cries, and trumpet-calls ? XII.