Notes Expository and Critical on Certain British Theories of MoralsEdmonston & Douglas, 1868 - 156 страница |
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Страница 15
... Happiness , which may be summed up as the Pleasures of the Body and the Mind . The Pleasures of the Mind are much greater than those of the Body ; and it consequently follows , that whatever creates in any intelligent being a constant ...
... Happiness , which may be summed up as the Pleasures of the Body and the Mind . The Pleasures of the Mind are much greater than those of the Body ; and it consequently follows , that whatever creates in any intelligent being a constant ...
Страница 16
... expounded above . As to that other kind of conscience not strictly so called the reflection on what was at any time unreasonably and foolishly done in prejudice 6 of one's real interest or happiness ' [ i.e. , 16 Lord Shaftesbury .
... expounded above . As to that other kind of conscience not strictly so called the reflection on what was at any time unreasonably and foolishly done in prejudice 6 of one's real interest or happiness ' [ i.e. , 16 Lord Shaftesbury .
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... happiness depends on natural and good affection . For if the chief happiness be from the Mental Plea- sures , and the chief Mental Pleasures are such as we have described , and are founded in natural affection , it follows that to have ...
... happiness depends on natural and good affection . For if the chief happiness be from the Mental Plea- sures , and the chief Mental Pleasures are such as we have described , and are founded in natural affection , it follows that to have ...
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... happiness of man mainly to depend . The next step in the argument is to show that those passions which contribute to the advancement neither of the public nor private system , or which are unnatural , tend to the misery of the ...
... happiness of man mainly to depend . The next step in the argument is to show that those passions which contribute to the advancement neither of the public nor private system , or which are unnatural , tend to the misery of the ...
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... happiness and good to each creature in particular , and is that by which alone man can be happy , and without which he must be miserable . And this Virtue is the Good , and Vice is the Ill of every one . ' 91 With Shaftesbury , words ...
... happiness and good to each creature in particular , and is that by which alone man can be happy , and without which he must be miserable . And this Virtue is the Good , and Vice is the Ill of every one . ' 91 With Shaftesbury , words ...
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Чести термини и фразе
ab extra according accordingly admit approve argument Aristotle authority Bain Bain's benevolence Bentham Benthamite Bishop Butler Butler called character conduct Conscience consequences constitution creature criterion of rightness David Hume defects Deontology desire discerning discriminating doctrine duty endeavouring ends and obligations energizing ethical eudæmonism evil exposition external sanctions faculty feeling felicity follows force good-will Greatest Happiness greatest number human Hutcheson inner instinct interest Intuitionalism Justice kind LORD SHAFTESBURY means ment Mill Mill's mind monism Moral Philosophy Moral Sense motive natural affection ness New-utilitarianism Notes on Paley notion object obligatory opinion ourselves passions pathy perception Pleasures and Pains primary morality Principle of Reflection quantity question rational rational agents regard Right and Wrong self-interest self-regarding selfish selfism senti sentiment Shaftesbury social society standard subjective superior supreme tarianism theory of obligation tion tive true truth ultimate utilitarian utility vidual Virtue whole Woolaston
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Страница 4 - The desires and other passions of man are in themselves no sin. No more are the actions that proceed from those passions, till they know a law that forbids them; which, till laws be made, they cannot know: nor can any law be made till they have agreed upon the person that shall make it.
Страница 77 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Страница 2 - Sudden glory' is the passion which maketh those 'grimaces' called 'laughter'; and is caused either by some sudden act of their own that pleaseth them, or by the apprehension of some deformed thing in another by comparison whereof they suddenly applaud themselves.
Страница 4 - For moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions; which in different tempers, customs, and doctrines of men, are different...
Страница 3 - ... another; yet when all is reckoned together, the difference between man, and man, is not so considerable, as that one man can thereupon claim to himself any benefit, to which another may not pretend, as well as he.
Страница 101 - But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation. It must be admitted...
Страница 107 - I must again repeat, what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness, but that of all concerned; as, between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Страница 61 - ... you cannot form a notion of this faculty, conscience, without taking in judgment, direction, superintendency. This is a constituent part of the idea, that is, of the faculty itself : and to preside and govern, from the very economy and constitution of man, belongs to it. Had it strength, as it has right ; had it power, as it has manifest authority, it would absolutely govern the world.
Страница 1 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good, and the object of his hate and aversion, evil, aud of his contempt, vile and inconsiderable.
Страница 116 - This firm foundation is that of the social feelings of mankind; the desire to be in unity with our fellow-creatures, which is already a powerful principle in human nature, and happily one of those which tend to become stronger even without express inculcation, from the influences of advancing civilization.