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gle between England and her colonies, and the contemplation of their subsequent prosperity and happiness. The spirit of emancipation was caught from the new, and was fast spreading itself over the old world. This spirit first produced its practical effects in France, whence it reached England, and almost all the states on the continent of Europe, begetting a revolution of ideas at least, if not leading to the revolution of governments, as it did in France.

The spirit of conquest which was perhaps forced upon France, by the necessity of giving to the enemies of the new order of things, employment at home, in order to prevent their interference abroad, was fatal to the beneficial results of the revolution. The rapid conquests achieved by Napoleon, drew the eyes and hearts of a people fond of glory, and full of a military spirit, from their internal affairs, to foreign conquests; and, while they were subduing a world, they were themselves subdued by the same power. Then came the empire of Napoleon; the confederacy of nations,—not merely of kings and their armies, but of nations, instigated partly by their own wrongs, and partly by the promises of their rulers, to rise in mass, and do what neither their kings nor their armies had been able to perform. It was the people of Europe that at length overthrew Napoleon.

When, after this great event, it became necessary to re-organize Europe, which had been cast from its ancient moorings, by the gigantic power, and gigantic mind of the child of democracy, who had devoured his mother, there arose a schism between the people and their sovereigns. The former expected the fulfilment of those promises, which the latter had made in the hour of extreme peril, in order to rouse them to effectual resistance against the French. These promises in Germany, Prussia, the Netherlands, &c. consisted principally in the establishment of representative governments, which would leave the sovereign in possession of a hereditary power, checked by a body elected by the people. On the other hand, the sovereigns, unmindful of the preservation of their thrones, which they owed to the people, refused to fulfil their solemn stipulations. In the hour of success, they as usual forgot the hour of adversity, and insisted upon the unconditional re-establishment, if not of old boundaries, at least of the old political regime. Hence we may trace the origin of what is called seriously by some, in derision and scorn by others, the Holy Alliance, which originated in the fears and the weakness of kings, who, being unable to maintain singly their antiquated pretensions at home, sought in a close union of policy and interests, the means of doing that, which each one alone was inadequate to achieve. By this alliance, Europe was dismembered-millions of acres, and millions

of people, were parcelled out among the different sovereigns, and the balance of Europe was either believed, or affected to be believed, restored by placing whole nations under a dominion which they abhorred. It is obvious that such an unnatural state of things could endure only while cemented by a mutual fear of the powers which had constituted it; which fear would subside immediately, or very soon after the dissolution of the great confederacy. A large portion of Europe had been fermenting for nearly fifteen years, under the oppressions of this union of despots, and the moment of its separation, would naturally be that of the downfal of the system they had attempted to impose on mankind. But we are anticipating our brief analysis of the work before us:

“After twenty-three years of blood and revolution," continues the author, “ Louis was again seated on the throne of his forefathers, and the principles of monarchy seemed firmly established in Europe. But the principle of government was in reality no longer the old one, and the spirit of the relation in which the ruled stood to the rulers, although it had not yet been brought to light in visible forms, and specified limits, was materially changed. Mutual struggles of kings and their people against foreign aggression, and mutual sufferings in consequence of the division between the people and their rulers, the latter of whom owed esteem and acknowledgment for services rendered by the former, laid the foundation of a relation between them mutually more honourable. For centuries, indeed, the monarchs of Europe had not been identified and interwoven with their people; nor had they shared as now, the privations and humiliations, the domestic and public calamities, of the nations they governed ; nor had they fought by their sides, and conquered by their efforts, as they had lately done in the late stormy period of the world.”

Mutual suffering had taught them to feel a community of interests they had not before recognised. Calamity brings all ranks to a level, and the monarch exiled from his throne, can sympathise with the peasant driven from his hovel.

In this state of feelings, one would suppose Europe might have reposed in peace. But the elements of internal discord, lay buried deeply in her bosom, and the internal relations of the different powers had been so altered, as to present ample materials for dissension abroad. With the necessity of appealing to the patriotism of their people, by promises of privileges and immunites, expired the disposition to comply with them. This breach of faith, produced on one hand indignation and discontent, on the other, jealousy and apprehension. The discontents of the people, caused their rulers to depend more on the support of their standing armies, than on the attachment of their subjects, and these armies were accordingly augmented to such an extent, that the unfortunate people were at length impoverished by the very means used in enslaving them. At this moment, nearly the whole of Europe, including the British islands, constitutes a mass of military governments. Every where the civil power is inadequate to the preservation of order, the enforcement of obedience to the king and the laws, and every where a standing army under some form or other presides over the opinions and actions of the people. Hence results the curious and ominous, not to say awful spectacle of the rights of property at the mercy of a mob; and on the other hand, the rights of person, the liberties of the citizen, subject to the arbitrary domination of the bayonet. At this moment, such is the state of every monarchy in Europe.

Such a juxta-position of kings and their people, must of necessity alienate them from each other every day; and thus by degrees, the feeling of loyalty towards the one, and of parental affection towards the other, will be finally extinguished in mutual fears and mutual injuries, that will for ever disturb their repose, until the people are either perfectly satisfied, or totally subdued.

Another fruitful source of the discontents now agitating all Europe, is the state of the labouring classes, not only manufacturing but agricultural. The means of producing the necessaries and luxuries of life have been multiplied by the increase of paper capital and artificial expedients, until the supply exceeds the demand, and the price of labour, even where labour can be procured, bears no proportion to the price of bread. During fifteen years of peace, America and Europe have augmented their powers of supplying their own wants and those of the rest of the world, by means of improvements in arts, sciences, machinery, &c., to an extent which cannot be estimated. The whole world is glutted with the products of machinery, and exactly in the proportion that these increase upon us, is the increase of the poverty of the labouring classes. Millions of people in Europe, the largest proportion of whom are inhabitants of the richest country in the world, and one producing the greatest quantity of the results of industry, want bread, because they either have no employment, or their wages will not obtain it for them. Let political economists reason as they will, this is the state of the labouring classes of Europe, and this state is aggravated precisely in the proportion that the facility of supplying the necessities and luxuries of life by artificial means is increased.

The cause of this singular state of things to us is sufficiently obvious. The powers of wealth, the force of example, opinion, authority, laws, of every concentrated influence that can be brought to bear upon human affairs, have, all combined, been directed to a reduction of the price of labour, and consequently to diminishing the consumption of the products of human industry; for the great mass of mankind have nothing but the fruits of their labour to offer in exchange for those products which are necessary to their subsistence and comfort. In vain may it be

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'urged, as we have seen it done repeatedly, and most especially in an address of a clergyman of England to the labouring classes of that country-in vain may it be urged, that the decrease of the price of labour has been met by a corresponding decrease in the price of the necessaries of life, and that, therefore, the labouring classes are no worse off, nay better off, than before the vast increase of machinery either threw them out of employment, or forced them to labour for almost nothing. This comfortable gentleman, who, we understand, has a good fat living, and will probably be made a bishop if he can only stop the mouths of the sufferers with reasons instead of bread, asks these poor people if they don't get their hats, shoes, &c. one half cheaper in consequence of the perfection of machinery, the improvements of the arts, &c. But he takes care not to ask them if the difficulty of earning this half price is not increased in a much greater proportion, in consequence of the diminution of their wages, and whether bread, meat, beer, and all the essentials of human existence, are not enhanced rather than diminished in price. We could illustrate the theory of the reverend gentleman, by an honest matter of fact story, which we can vouch for, as it happened to a near relative of ours.

He had a gardener named Dennis, an honest fellow, full of simplicity, and a dear lover of Old Ireland, as all Irishmen are, at home or abroad. One day he was dilating with much satisfaction on the difference between the price of potatoes in this country and Ireland. “In Ireland, your honour, now I could git more nor a barrel of potatoes for a pishtareen, but here it costs as much as a dollar and a half.” The gentleman asked him good naturedly why he did not remain where potatoes were so cheap. Dennis considered a moment, and answered with the characteristic frankness of his country—“why to tell your honour the honest truth, though the potatoes were so cheap, I never could get the pishtareen to buy them.”

Here is the solution of the whole enigma. Every thing is cheap we will say; but labour, which is the only equivalent a large mass of mankind have to offer for every thing, is cheaper than all. Evident, as we think this will appear, still it seems to have no influence on those who govern mankind. And how should it? Their emoluments, their means of expenditure, are derived, not from their own physical labour, but the labours of others. The cheaper they can procure this, the deeper they can revel in luxuries. With them, the relative proportion between the remuneration of toil, and the means of living is nothing. Hence the rulers of nations, hence capitalists, and all the brood of monopolists, are stirring their energies abroad, to increase the supply of the products of labour, at the same time that they take from the labourer the due rewards of his labours, and thus pre

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vent the consumption of the vast accession of manufactures, &c.“ occasioned by the increase and perfection of machinery. Inanimate powers are daily substituted for human hands, and productions continue to multiply in an equal ratio. This is a benefit to a single nation, while it possesses all the advantages of superiority, and is enabled to supply a portion of the rest of the world. But when other nations, as is the case now, adopt the same system, and avail themselves of the same means of supply, a glut takes place in the market, at home and abroad, and poverty and distress among the labourers are the inevitable consequence.

Such seem to us the principal elements of combustion now at work in Europe. Political disgust, and physical distresses are co-operating with each other, and in order to quiet these disturbances, it is not only necessary to give them more liberty, but more bread. But to return once more to the speculations of our author,

“If we turn our view to the present state of agriculture,” continues Dr. Von Schmidt, "in many countries of Europe, it will appear evident, that even the paternal soil in many districts, is becoming too confined to afford nourishment to those who have remained faithful to its bosom. If in the mountainous countries, as for example, in the west and south of France, on the Alps, and along the Rhine, every spot is occupied, and the very earth and manure have for centuries been carried aloft upon the naked rock attended with the most boundless labour, in order to furnish soil for the vine, the olive, and for the different species of cerelia, and at present no further room exists for a more extended cultivation; it is not possible for a more numerous growing generation to find nourishment in these districts, whose productions are not susceptible of increasing progression. The too frequent practice of parcelling out cominon lands, and large estates, originally beneficial in itself, has produced similar consequences in other states. It was undoubtedly a wise and humane plan to transform commons, and extensive pastures into fruitful fields, and by dividing large estates which their owners could not overlook, into smaller lots, thus ensure more abundant crops, and an increasing population, by a more careful cultivation. But if, as is the case at the present day, in many places, useful lands have been split into so many small independent possessions, as to render it hardly possible for families occupying them, to subsist in the most penurious manner, by cultivating them; whence, then, is sustenance to be obtained for their more numerous posterity, and from what source is the state to derive its taxes ? It is evident, that this condition of things must lead to the most poignant (listress, and that a breadless multitude, either driven by irretrievable debts from their paternal buts, or voluntarily forsaking them on account of an inadequate maintenance, will turn their backs upon their country; and it may be considered a fortunate resource if they, as has frequently occurred in later times, carry with them the vigour of their strength to the free states of America, which stand in need of no one thing but human hands, to raise them to the highest degree of prosperity. Those governments in which such an unnatural distension of the state of society prevails, ought not, most assuredly, for their own advantage, and for the sake of humanity, by any means to throw obstacles in the way, but rather favour such emigration, and render it easy and consolatory for all, since they have it not in their power to offer a better remedy for their present misery. By doing this, they will prevent dangerous ebullitions and unruly disaffections of a distressed and overgrown population ; they will lighten the number of poor which is increasing to a most alarming extent, and put an end to that angry state of abjectness and misery which is felt by every honest heart, und under which thousands have sunk down, who, with numerous families in hovels of wretchedness, prolong their existence

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